My construction materials are weird

Inside the small world.

Xuan Huang then began to investigate the Ghost Bus.

As well as the five ghosts carried on the Ghost Bus, two second-order ghosts and three first-order ghosts.

The two second-order ghosts were sealed together when the Ghost Bus was sealed, so the two ghosts appeared in their essential state, one a skull and the other a dilapidated mobile phone from a ghostly call.

The remaining three first-order ghosts are a withered branch, an eyeball, and a bloody shroud.

Xuan Huang has five more, no, including the Ghost Bus, that's six ghosts.

Currently, apart from the ghosts that have been refined and used.

Xuan Huang currently has eight ghosts: a light bulb, a ghost rope, a painting, a wooden box, ghost hair, ghost red shoes, and ghost weather vane, and a ghost placenta.

Adding the current six, Xuan Huang has fourteen ghosts.

Two second-order and twelve first-order.

Of course, this doesn't include the gains from killing the Nan City spirit master before.

In short, Xuan Huang currently has a ghost treasure trove, more than some major forces, waiting for Xuan Huang to slowly develop and utilize it.

The next goal of the four major forces and Xuan Huang is to open up the entire Daiyue Province and take over the entire Daiyue Province.

Currently, there is a great need for a tool like a teleportation array, and it can be said that the arrival of the Ghost Bus is very suitable.

Xuan Huang plans to have the newly acquired ghost skull devoured and refined by the White Bone Pagoda, so that it can become a second-order ghost.

In addition, the second-order ghost, Ghost Call, is somewhat similar to a ghost network, and Xuan Huang plans to re-refine it.

But there is no specific idea yet. Currently, what Xuan Huang thinks of first is to integrate the Qingyun Mountain cultivator's merit token, and use the locking and cursing ability of Ghost Call to turn the merit token into a more practical communication tool.

However, this is tentative, and Xuan Huang has not yet decided.

As for the remaining first-order ghosts, let's collect them first and use them when needed.

Ghosts are all treasures, and you need to develop them carefully, and not break off a corn cob and throw it away.

Several important treasures that were initially refined, five of them have entered the second order, the three treasures of essence, qi, and spirit, the Gate of Dreams, and the Void Blade.

There are also two that were personally refined by Xuan Huang, but have not entered the second order.

One is the "Talisman Dao Scripture", let's not pay attention to this for now.

The "Talisman Dao Scripture" is a very typical treasure of creation law.

In the future, as more and more talisman are refined by cultivators, the more beliefs it carries, the more naturally it will improve.

And there are three hundred and sixty-five original inscriptions of talisman on it, each of which is the source of talisman law.

There is no need for Xuan Huang to refine it separately, it will grow naturally.

For example, at this moment.

Due to the popularity of talismans, there is already an overwhelming momentum, especially among the cultivators in Nan City.

They value talismans more, and thus there is a huge demand.

In the early days, the Confucian School was the first to supply them, and the Confucian School earned a lot of points during this period.

Slowly, the first hundred entry-level talismans can ultimately be drawn by entry-level cultivators, so with practice, there are also many cultivators in Nan City who make a living by drawing talismans.

In addition, the use of fierce beast fur has been greatly promoted.

Previously, almost all talisman materials were provided by Jianmu.

But slowly, some cultivators, after research, and after a series of drying and baking procedures, the fur of entry-level fierce beasts has also become a material for drawing talismans.

It's just not as round and perfect as Jianmu leaves.

The talisman made of fierce beast fur as a material has two-tenths less power than the talisman made of Jianmu leaves as a material.

But it's okay to have something to use, and cultivators can accept the fierce beast fur talisman with two-tenths less power.

Of course, you can buy talismans made of Jianmu as a material, which are also more expensive, it all depends on personal choice.

The first person to research the use of fierce beast fur as a material was a wild Taoist.

It is said that a long time ago, he made a living by swindling people with fortune-telling and exorcism.

Currently, this person has been absorbed into Qingyun Mountain by the Taoist sect, specializing in the research of talisman materials, and continuing to expand the path of talisman.

It is said that this person is researching fierce beast bones and blood, using blood as ink and bones as tools, planning to research the advanced talisman treasure of talismans.

It is rumored that it was inspired by the talisman treasures bestowed by Xuan Huang to the twenty-two geniuses.

Since there can be this kind of talisman treasure that can be used multiple times, or even unlimited times, and only needs to be refined and cultivated from time to time.

The wild Taoist thought, he may not be able to research something like Xuan Shi's, with powerful and unlimited use, but using it ten or twenty times should be possible.

Talisman are drawing spiritual patterns on paper, why can't I engrave them on beast bones.

The spiritual patterns engraved in this way are permanently present, and only need to add mana after they are exhausted.

The level of the beast bone determines how many times it can be used, the higher the level of the fierce beast bone, the more times it can be used.

There is also the problem of ink, he is also researching beast blood and other materials.

There are many people who are similar to the wild Taoist.

Xuan Huang said before that the fundamental law he created can be used as a foundation to continuously extend and expand a complete avenue.

Xuan Huang, under the super self, created three hundred and sixty-five basic spiritual patterns, and found the easiest material to obtain, Jianmu leaves, for the cultivators.

After that, he ignored it, he believed that cultivators would be able to continuously expand more paths with the passage of time.

There are already signs of this.

The path of fierce beast fur, bones, and flesh created by the wild Taoist is a path worth exploring in depth.

There are plenty of fierce beasts, not to mention Blue Star, there are countless in various secret realms and small worlds.

Currently, the progress of cultivators depends on fierce beasts, it can be said that fierce beasts support the cultivators of Qingyun Mountain.

Essence, qi, and spirit can all be used, and now fur, flesh, bones, and blood are also being used.

Fierce beasts have made indelible contributions to the growth of Qingyun Mountain cultivators.

There is also a well-known shop in Nan City called "Baiyi Pavilion", which is opened by a Ph.D. student in chemistry.

He also has research on talismans, but he is troubled by a lack of resources to purchase materials. In an occasional flash of inspiration, he thought of using entry-level plant flowers and grasses to make paper.

Some entry-level spiritual plants or spiritual medicines are used for their roots, some for their flowers and leaves, and some for their fruits, and not all of them can be used as medicine.

There are also many entry-level plants and trees that have no value in use and are difficult to utilize, and their prices are not high.

So he took this opportunity to research the second material for talismans, which is paper made of entry-level spiritual plants, named spiritual paper.

This person is also talented, and after many experiments, he devoted himself to it, forgetting sleep and food. When he went bankrupt, he had not yet succeeded in his research.

But his actions attracted the attention of the Confucian School.

At that time, the new official of Nan City had not yet been established, and was still in the planning stage. Some people felt that it was very promising.

He is a Ph.D., and he is a scholar anyway, so he invested in him, with points support and manpower support.

This chemical Ph.D. did not disappoint. With the strong support of the Confucian School, he really researched spiritual paper, an entry-level spiritual material that can replace Jianmu leaves.

Although it is not as good as Jianmu leaves, it is comparable to the materials of fierce beast fur.

It is said that this person is still conducting research and purification, planning to make it comparable to Jianmu leaves.

In addition, the benefits of joining a large force are reflected.

The Confucian School not only established the Hall of a Hundred Arts for him but also provided comprehensive support. As long as the Confucian School had spiritual plants, they would give him some samples, excluding the precious ones, so he could summarize experience and accumulate knowledge.

Moreover, he was quickly informed about the talisman treasures bestowed upon the Confucian School's prodigies by the Mystic Master.

Like the wild Taoist priests of the Taoist School, the appearance of talisman treasures greatly shocked him and showed him a new direction for research.

While the wild Taoist priest focused on researching ferocious beasts, he would stick with entry-level demonic and spiritual plants.

Was it possible to inscribe spiritual patterns on the trunks of demonic or spiritual plants?

Could he inscribe corresponding spiritual patterns based on their natural characteristics, such as peach wood being extremely yang and pagoda trees attracting ghosts?

Could he refine them into a talisman treasure that could be refined and nurtured?

As a chemistry expert, he also had many ideas and felt that demonic and spiritual plants had great potential. Could incense be used as well?

What about spirit-calming and mind-nourishing spiritual incense? How about using the sap of spiritual plants and flowers in ink?

And so on.

That's why the shop he opened was called the Hall of a Hundred Arts, not just a simple spiritual paper shop.

His ambition was great, as if he had returned to his favorite 'scientific research' period.

The Confucian School felt that there was great potential through him. The Confucian School simply had many talents.

Without a single mistake, every poem was published, every content was included, and every view was recorded!

Therefore, many talents in materials, physics, and mathematics were recruited to form various research groups, specifically targeting various explorations in the hundred arts of cultivation.

Not to mention, there were great surprises in the initial stage. Although no achievements had been made yet, there were at least goals and directions.

The Confucian School had a large family and great power, with resources to support these teams.

Even many talents in this area lacked cultivation talent, resulting in a natural gap between them and researchers with cultivation talent.

After all, perception, divine sense, and will are also the best auxiliary means for studying all things.

After having such shortcomings, the Confucian School also launched the development of tools, such as simple tools for detecting spirituality, various exploration tools, and so on.

The best researchers have cultivation talent. This fundamental truth is also how they are positioned based on Xuan Huang.

It was because Mystic Master's cultivation talent was heaven-defying that Mystic Master created the three fundamental methods, as well as various unorthodox and auxiliary methods.

Xuan Huang is also the idol of all researchers.

Mystic Master is the strongest among us researchers.

The Buddhist School naturally did not want to lag behind. Seeing that the Taoist School had a wild Taoist priest and the Confucian School had a chemical engineering doctor.

The Buddhist School also had many talents. It was not impossible to follow suit, but it could not be done with great fanfare.

After the wild Taoist priest of the Taoist School researched the application of ferocious beast fur, the Buddhist School immediately followed up.

Because there were many talents, they naturally quickly found a way to use ferocious beast fur.

After the chemical engineering doctor of the Confucian School appeared, the Buddhist School also followed up and researched the application of spiritual and demonic plants.

This was not a secret. The Taoist School was also secretly learning the chemical engineering doctor's spiritual plants.

Similarly, the Confucian School was also secretly learning the wild Taoist priest's application of ferocious beast fur.

The Taoist School promoted the wild Taoist priest with great fanfare, and the Confucian School promoted the chemical engineering doctor overwhelmingly.

The Buddhist School could not do that. They could not promote the methods of these two families even if they had them.

You are a large force, but you don't come up with creative methods, but instead steal from others, and you steal and promote it with great fanfare?

Do the venerable masters not want face?

Obviously, the venerable masters wanted face.

Therefore, they secretly learned in a low-key manner and dared not publicize it.

But they needed to come up with their own unique skills.

Fortunately, luck protected them.

A sweeping monk in his thirties, whose talent was not very strong, became the Buddhist School's greatest opportunity.

There was nothing magical about it, just consecration and mind power.

The blessing of mind power could give objects magical abilities. Although it could not reach the level of extraordinary magical tools, there was a new term called: entry-level magical tools.

Whether it was a wooden fish, Buddhist beads, or even incense ash, etc.

Even ordinary paper, ink, and so on, under the blessing of special mind power, would reach the entry-level.

To put it bluntly, it was a manifestation of will. Xuan Huang's 'My will represents the will of heaven,' and their 'My will represents the entry-level.'

This was a set of very refined, special aura fluctuations that could be infused with a mantra, strictly speaking, a blessing mantra.

It was also inspired by Xuan Huang's golden light mantra.

A special mantra was chanted, infusing one's own intention as mind power, achieving a kind of resonance, triggering a small aura of material change.

This was a unique skill. As long as the mantra was not spread, the Taoist School and the Confucian School could not learn it.

Unless the Taoist School and the Confucian School also researched their own mantras.

It could be seen that this sweeping monk had a strong talent for mantras.

After the Buddhist School learned about it, they immediately exchanged the golden light mantra cultivation method for the sweeping monk.

Sure enough, this sweeping monk, whose cultivation talent was not strong, had an outrageously strong talent for mantras, even surpassing several prodigies of the Buddhist School.

Because of his special talent for mantras, the Buddhist School, being a wise force, cultivated the sweeping monk with various mantra research and deliberation.

Xuan Huang's insights and explanations about mantras in the dream world could be exchanged and learned by the sweeping monk at will.

Not to mention, under such full cultivation, the sweeping monk had a new direction for research.

Mind power mantras rely on faith, thoughts, and intentions.

This showed that the sweeping monk had a great talent for the path of the mind. After discussion among the high-level members of the Buddhist School, they exchanged the "Great Dream Heart Sutra" for the sweeping monk.

The reflection of the heart is the dream, and the foundation of the dream is the heart.

As expected, the sweeping monk also had a great talent for dream cultivation.

Even after referring to Xuan Huang's insights on mantras and the path of dreams in many ways, he organized the "Dream Building Method" based on Xuan Huang's Heart Dream Method.

Different from Xuan Huang's powerful "Great Dream Heart Sutra," it started by cultivating one's own dream, and then breaking free from the cage of the dream bubble after building a powerful dream.

The sweeping monk used mind power to bless and bring the blessed object into the dream as a fulcrum, starting from a simple object, not like Xuan Huang, who directly used the dream as a boundary.

This method was simple to start, using a point to lead the surface.

Combined with the blessing of mantras, one could also bless one's own dream through mantras.

The simplest description is that by blessing an object, it gains spirituality, and then it can be brought into the dream. The dream is illusory, but the object brought in is real.

Using this point of reality to strengthen and transform the dream, turning the dream into reality, achieving the first level of transcendence.

Xuan Huang's method is to directly cultivate the entire dream to reality, which is difficult.

It is not as good as the sweeping monk's method of first having a point of truth, and then using this point of truth as a starting point to make the entire dream real, achieving the first level of transcendence.

Moreover, with Xuan Huang's method, it is difficult to have offensive means before the dream reaches the first level of reality, and it can only achieve strong defense.

The sweeping monk's method has offensive capabilities from the beginning. After all, although that point of truth is small, it is also the reality in the dream and can be used against enemies.

It is equivalent to having offensive means from the beginning.

This is the biggest difference.

A way to take shortcuts, but it is very suitable and reduces the difficulty.

...