My Great Qin Cannot Die

He is wrong!

He then stood up and took responsibility. Such integrity makes people admire and respect him. After all, in today's Confucianism, only Wen Tongjun is qualified to take responsibility.

Shusun Tong knew that it was the influence of Confucius' status as the fifth direct descendant of Confucius. After all, if he was able to bestow the title of Lord Wen Tong, it was because of his ancestors.

At this time, it was his duty to stand in front of the stage and take responsibility.

"Hopefully, there will be a happy ending!"

At this moment, Shusuntong didn't think about it any more. He knew in his heart that the conversation between Jun Wentong and Ying Zheng would not end for a moment, and no amount of speculation could be true.

As a Confucian student, he naturally hoped that this matter would have a good ending. After all, the Great Qin Empire had already shown signs of great prosperity, and the Confucianists could only bow their heads.

If the First Emperor holds grudges, I am afraid that there will be too much trouble in the future. At this time, he could only take care of the Doctoral Palace and pray for Wen Tongjun in his heart.

Shusun Tong had seen Ying Zheng who was furious, and he knew that Ying Zheng was often the most terrifying when he was calm. The Marquis of Wenxin incident in those years also disintegrated quietly.

The current emperor is the one Shusun Tong has seen who is most proficient in the imperial powers and techniques, and he is prestige and holds the loyal Great Qin Ruishi.

The first emperor at this moment is not comparable to the king of Qin who had just taken charge of the government at the beginning. It can be said that he does not move like a mountain, which is a monstrous pressure.

"Brother Shusun, what do you think about this incident?" Fu Sheng came over, his tone was a little more solemn, and the Confucian scholars in the Doctoral Palace knew the seriousness of the situation.

Glancing at Fu Sheng, Shusun Tong said in a low voice, "This time, Chunyu Yue died, and the same Confucianism suffered heavy losses. Even the other doctors in the doctoral palace have no right to discuss politics."

"Confucianism will be isolated from now on..."

…

"Rumble..."

The chariot rumbled, leaving the Doctoral Palace and entering Xianyang Palace. For some reason, the imperial city guards didn't try to stop it.

After a while, Wen Tongjun stood outside the study. He knew in his heart that at this time, he was no longer Wen Tongjun, but a criminal.

"The sinner pays homage to His Majesty, His Majesty is ten thousand years old, Daqin ten thousand years—!"

Outside the study, Wen Tongjun resolutely saluted Ying Zheng without even opening the study door.

"Hey!"

In the study, Ying Zheng let out a long sigh. He had already given up on Confucianism, but at this time, Lord Wen Tong arrived.

"come in!"

After a long time, Ying Zheng spoke up.

Some things are destined to come to an end. At this time, as Emperor Qin, he is the only one who speaks first. If Wen Tongjun speaks, Confucian culture will definitely disappear.

As Emperor Qin, this is his duty!

"No."

Nodding in agreement, Wen Tongjun, whose face was ashen gray, stood up from outside and walked into the study.

"My minister pays homage to Your Majesty!"

…

Glancing at Lord Wen Tong, who was completely devoid of energy and spirit, Ying Zheng said in a solemn tone, "Mr Wen Tong, what's your fault, why is this?"

"Your Majesty, this minister should not imitate Marquis Wenxin's words outside the South Gate to help the "Book of Kings and Dao" turn out!"

With an ugly face, Lord Wen Tong continued towards Ying Zheng, saying, "This minister should not publicize the "Book of the King's Way" with great fanfare. This minister is willing to bear all the guilt, and ask your majesty to forgive the Confucian scholars in the world."

"The Book of Kings and the Great World is well written, but it is not suitable for the Qin Empire. Qin is strong by law, and the legal system will not change. Confucians should learn to be content."

Taking a deep look at Lord Wentong, Ying Zheng's tone became sharp: "You imitate Marquis Wenxin, so you must be aware of Marquis Wenxin's ending?"

"Today I don't want to delve into it, you continue to run the doctoral palace, and study history with peace of mind!"

"The minister obeyed the edict, and the minister thanked His Majesty!"

At this moment, Wen Tongjun bowed solemnly to Ying Zheng. He knew in his heart that everything was settled, and Confucianism was temporarily out of crisis.

Just thinking of cultivating history, Wen Tongjun's eyes are full of bitterness. Everyone is the same, and they all want to show their talents in the court, and the result...

Originally, he showed his skills in the imperial court and held a high position. Even the three princes and nine ministers of the Great Qin Empire would not be rude to him.

A volume of "The Book of Kings and the Great World" completely buried all of this, and Confucianism once again returned to the era when Confucius ran around the world.

Everything has to start from scratch again!

…

"From the beginning of Xia, I hope that Xia Shishu must be objective, not deliberately distorted and smeared!"

Ying Zheng smiled slightly at Lord Wentong, and said, "Cultivation of history, this is a great event that has been passed down through the ages and has been praised by future generations. If it wasn't for the Confucian scholars who were talented and knowledgeable, I would not have let you go."

…

"I thank you, Your Majesty!"

Although history can be passed down through the ages, this is not the pursuit of Confucianism, nor is it the appeal of Lord Wentong.

Confucianism is different from other schools of thought.

Especially in terms of political attitudes, it is completely different from the political attitudes of the Legalists who depend on the imperial power and the Taoists who are alienated from the imperial power. The Confucianism pursues a cooperative attitude with the imperial power.

They want equality!

They also need to be respected!

Confucianism tends to move towards the monarchical power group persistently. UUkanshu www.uukanshu.com hopes to gain the trust of the monarch in order to enter the power system and participate in the political activities of state governance.

At the same time, Confucianism will also adhere to its own political principles and ideals, and will not give up its own political propositions, blindly please the monarch, and become completely dependent on imperial power like the Legalists.

However, in Ying Zheng's view, such a request is simply like wanting to be a **** and wanting to set up a chastity arch. It's just whimsical.

Moreover, the political goal pursued by Confucianism is the rule of law in the world and benevolent governance. Therefore, their political thoughts are often idealistic. They have designed a set of idealized political values, and they want to use this set of idealized values ​​to regulate politics and restraint monarch.

Legalism relies on imperial power, so the Qin Empire will have absolute imperial power, and Confucianism actually wants to be relative imperial power in the world after the Han Dynasty, the king and the scholar-officials who prevailed in the world.

They want the monarch to be just a role model, and they are there in governing the country...

It's just that Ying Zheng is a person with a strong desire for power, and it is even more impossible for him to transition from absolute imperial power to relative imperial power in person. Some of his ideas need absolute imperial power to promote.

For example, lighting the technology tree!

Therefore, Confucianism can only be sacrificed.

In the final analysis, Ying's political dignitaries are not legalists. What he wants is Qin Fa. Now, after a hundred years of development, Qin Fa has already become an independent system.

Therefore, Ying Zheng's attitude towards the hundreds of schools of thought is very clear, that is, if they cannot be used, they will be suppressed. There can be no disobedient organizations in the Great Qin Empire.

The commoner is proud of the prince, and Ying Zheng appreciates this kind of backbone, but he can be proud of the prince, but he cannot go against the decrees of the court.

…