My Magic Age

Chapter 1260 64. Transaction with the Yero natives

The relationship between the natives of the Yero plane and the Green Empire has been very tense for many years.

The two sides have had several conflicts in the past few decades. Often when the incident develops to the end, the Duke of Samoyed will lead the Construct Knights to suppress it. The Yero natives are forced to surrender and give in. Hundreds of indigenous tribes living in the northern part of the Black Forest have migrated from the northern part of the Black Forest to the south.

In the Yero plane, the lords' manors will raise some indigenous slaves, but in fact, it can be said that the Green Empire has never really understood the Yero natives for so many years.

Perhaps it is because of the pride in the bones of the Green people that they cannot put down their identities and integrate into the society of the indigenous people. They are unwilling to touch things that do not conform to their identities.

Perhaps since the beginning of the occupation of the Yero plane, the Green people believed that these Yero natives have been branded as "slaves".

Although the Duke of Samoyed did not issue a legal decree to legalize slave hunting, the decree recognized that slaves are the private property of slave owners and should be protected by local governments.

Many adventure groups also engage in slave hunting, but these things are never made public. Most of these adventure groups can only be regarded as poaching. The Greens obtained the native slaves of Yero, but lost the most basic conditions for trading with these indigenous people.

Duke Samoyed cut down pine forests in the area north of the Black Forest and built several large cities in decades. Duke Samoyed encouraged the residents of Durva Province to settle in the Yero plane and supported the adventure groups of the Green Empire to explore Yero. In order to make the imperial people who immigrated to the Yero plane feel safe enough, Duke Samoyed even drove the Yero natives to the south of the Black Forest.

After the plane war broke out, the Nibru spiders launched a full-line attack and continued to erode the territory of Duke Samoyed in the Yero plane. Duke Samoyed's army retreated to the northernmost city of Pereira in the Black Forest. Tanton City is now like an isolated island on the front line, and it is possible to be swallowed up by the waves of the Nibru spider army at any time.

Alia believes that if the Duke of Samoyed had been more lenient with the natives of the Yero plane when he first entered the Yero plane, perhaps the relationship between the Green Empire and the Yero natives would not be as rigid as it is now. Under the massive attack of the Nibru Spiders, the current situation of fighting each other would probably not have occurred.

Just as Elder Singer said, I am actually an alternative among the Green Empire people. He does not think that I am a pure Green at all. In the eyes of all the natives, every Green Empire person is extremely arrogant. They look down on the Yero natives and think that the Yero natives are only second-class citizens even in the Yero plane, and are born wanderers and slaves.

The Yero natives hate the Green Empire people. The Yero natives think that the Green Empire people are invaders who have invaded their homes. In addition to occupying large tracts of land, destroying large tracts of forests, and capturing a large number of natives as slaves, they have been plundering various resources on the Yero plane.

Elder Singer said that no Green Empire people had ever thought of trying to understand the Yero people. They only do two things in the Yero plane: I come, I conquer.

And now? The more powerful Nibru spiders invaded the Yero plane. They killed the Green Empire people on the Yero plane. When the Yero people were rejoicing, the butcher knives of the Nibru spiders had quietly reached the indigenous tribe. They wanted to kill the guardian of the Yero people, the king of the tree spirits in the Black Forest.

Perhaps the Nibru spiders thought that these ancient war trees were their most dangerous enemies at this stage. If they wanted to get rid of the ancient war trees, they had to clean up the Yero natives living around the ancient war trees first. So a group of Nibru spider warriors set up spider camps around the Green Valley. They continued to use the method used to deal with the Green Empire people, relying on the powerful combat power of the spider warriors to swallow up the Yero natives in the Green Valley bit by bit.

Elder Singer has always been pessimistic that the indigenous warriors can't even defeat the jungle predator giant spider, let alone those spider warriors.

Until I led the orc warriors and barbarian slaves to appear in front of Elder Singer, and cleared out those spider warriors with overwhelming force, and hunted giant spiders in the dense forest of Green Valley. We not only saved Elder Singer's tribe, but also gave the tribal warriors some sharp black iron weapons.

When the tribal warriors had sharp weapons, they seemed to have the strength to fight against those giant spiders that looked extremely terrifying.

As the tribal warriors slowly figured out a set of methods to hunt giant spiders, the tribal warriors began to try to find the weaknesses of the spider warriors, which made Elder Singer seem to see a glimmer of hope for victory.

The rain stopped, and the leaves washed by water looked particularly transparent, with crystal clear and round water droplets hanging on the leaves.

When the wind blew, the water droplets fell off the leaves, like a small-scale heavy rain, falling down with a "puff puff puff".

The clearing in the forest was filled with stagnant water. A dozen huge tents were stationed in several places with slightly higher terrain. The huge bonfire surrounded by several tents was like a pile of messy black charcoal like a ruin. At the bottom of these wet black charcoal, a dark red light was slowly rekindling.

There were several giant spider legs hanging on the iron frame of the bonfire. After being rained on, the roasted spider legs looked a little charred.

A group of indigenous children gathered around the campfire curiously. They were wearing clothes woven from bark and leaves, as if they had rolled in a mud pit. Their messy hair was covered with mud. They were staring at the spider legs on the campfire.

Apparently, it was the faint fragrance emanating from the spider legs that attracted them.

The dwarf Bernd, wearing a pair of heavy chain boots, walked out of the tent, stepped into the mud and water with a "pa.pa.pa" sound, and stepped over the puddle in front of the tent.

He walked straight to the front of the campfire, silently looked at the indigenous children, and pulled out the saber from the scabbard on his waist.

Bernd looked a bit ferocious, scaring the group of native children back. He hit the burnt spider leg with his saber, and each hit seemed very strong. After a few hits, he smashed the burnt hard shell outside the spider leg, revealing the plump tender leg meat inside. He broke a banana leaf, cut off a piece of the still warm spider leg meat and put it on the banana leaf, and handed it to an indigenous child.

The indigenous child was the tallest among the group of children. When Bernd handed the spider leg meat to him, he was startled.

But then he immediately realized that what was in front of him was a piece of fragrant spider leg meat. He licked his lips subconsciously, and his eyes fell on the spider leg meat and he couldn't bear to leave.

"Hmm!" Bernd snorted with a strong nasal tone, and handed the banana leaf to the indigenous child again.

The native child wiped his hands on his chest, mustered up the courage to take the banana leaf, and carefully smelled the spider leg meat in his mouth. The refreshing and delicious meat fragrance made the native child's face more expressive.

He looked at Bernd again, and Bernd nodded to him, so the native child no longer hesitated, opened his mouth to the limit, and took a fierce bite of the tender spider leg meat.

The delicious and juicy spider leg meat seemed to completely conquer the native child. Bernd cut several pieces of spider leg meat and distributed them to other native children.

However, after these native children wolfed down the spider leg meat, they did not rush to leave, but stood in front of Bernd and began to express some of their thoughts in their hearts with their clumsy language and clumsy movements.

Bernd waved his hand casually, indicating that the native children could leave, so these native children ran away like a swarm of bees.

Not long after, something unexpected and surprising happened to Bernd.

The native children who had left actually came over with some fruits and berries in their pockets, and put these fresh fruits on a huge banana leaf in front of Bernd.

So, a trade between spider leg meat and fruits quietly started in the clearing in the forest.

The native children found that Bernd seemed to like these fruits very much.

After tasting several kinds of fruits, Bernd happily gave them a whole spider leg meat.

These native children began to mobilize other native children in the tribe to join in the trade. One after another, native children began to collect delicious fruits in the dense forest and sent them to the tent in the clearing in the forest.

For this reason, Bernd took four barbarian slaves out of the native village, hunted a giant spider as a sentry in the dense forest, and tied up the giant spider like a zongzi, dragged the giant spider back to the tribe with some vines, and the barbarians directly put the giant spider on the bonfire to burn.

The giant spider, which had not yet completely died, trembled violently, and with a huge friction sound, its mouthparts made a piercing scream of "squeaking".

These sounds just made people feel irritated, and the barbarian slaves did not give the giant spider a chance to make a sound. They directly stabbed the giant spider to death with a black iron spear, and then began to concentrate on roasting the whole giant spider.

For the barbarian slaves, the fruits they have eaten the most in their lives are golden apples and autumn pears.

In the winter ice and snow tundra, as long as you find an autumn tree, you can dig up the snow under the tree and find autumn pears as black as horse dung eggs under the tree. These frozen autumn pears are a delicacy that the barbarians can often eat.

The barbarian slaves have never tasted so many kinds of fruits. Although spider leg meat is also a delicacy that they can't give up, they still choose to exchange roasted spider leg meat for fresh fruits.

Not long after, the front of the tent in the clearing in the forest became very lively, and even some native women ran down to join in the fun.

The crisp chirping of the white-tailed great tit came from the dense branches and leaves, and it flew over the treetops, bringing down several palm-sized leaves.

Betty pushed open the wooden window to let the fresh air blow into the wooden house. She leaned out to look under the tree and said to us, "It's so lively down there!".

Alia and I were sitting opposite Elder Singer at the moment, talking to him about the scope of the specific transaction.

Hearing Betty say this, I couldn't help but ask her, "What's going on outside?"

"It seems that these barbarian slaves are doing a deal with a group of children." Betty said uncertainly.

"What kind of deal are they doing?" I asked her.

"These barbarian slaves are really smart! They are exchanging spider leg meat for fruit down there!" Betty said after exclaiming.

A copper hot pot was placed in front of Elder Singer. Flames kept coming out of the rune board of the Fire Gathering Technique under the copper hot pot. The water in the copper hot pot kept rolling. Catalina cut off a small piece of meat floss brick and threw it into the soup pot. Seeing the meat floss melting in the soup pot, she threw a plate of washed green leafy vegetables on a silver plate into the soup pot to cook. A faint fragrance floated in the air.

In front of the other seven elders, there was also a copper hot pot. In addition to the broth cooked on the spot, there was also a pile of wheat cakes in front of them.

Then some iron pots, knives, nails, linen and other supplies were placed on the carpet in the center of the room.

Elder Singer frowned, as if he was thinking about which goods he should buy for the time being.

The other elders were talking about these wheat cakes and the daily necessities in the room. We still need to continue to discuss the types of transactions. Other indigenous tribal elders did not reject some transactions with me. This was mainly because they became powerless in front of these delicious baked wheat cakes.

Originally, Elder Singer wanted to leave a batch of daily necessities, but the other indigenous elders agreed that they should exchange as much wheat flour, baked wheat cakes and salt as possible. As for other items, they were not very interested.

The wild animals in the jungle were almost all hunted by giant spiders. In the future, they might not see those wild animals. The elders were worried that there would be a famine in the tribe in the future, so this transaction was between magic herbs and food.

I was in urgent need of some magic herbs, so I suggested that Elder Singer give me as many magic herbs as possible for the first transaction.

Elder Singer readily accepted my proposal.

Not long after, Elder Singer and several other elders left the wooden house and went to the places they were in charge of to collect magic herbs.

And I also set up a portal in this wooden house, and the female orc moved the wheat flour in the underground warehouse of Xinliu Valley to the wooden house on the top of the tree through the portal.

...

The first transaction between Elder Singer and me was carried out under such a situation, and a large amount of kudzu root was transported to the underground warehouse of Xinliu Valley by me.

Looking at the pile of kudzu roots, Alia couldn't help asking me: "How much healing potion are you going to prepare this time?"

I smiled and said to her: "Of course the more the better..."

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