My Weird Life
Vol 3 Chapter 1094: Xiyi ghosts (12)
Chapter 1094: Xiyi Ghost (12)
“What is the power of Master’s ‘change in consciousness’?”
Hei Nuo stood next to Bai Ju, looking at Su Wu who was standing in the shadows, thoughtfully, and asked him.
Su Wu collected his thoughts and sealed the Wrathful Vajra with the soul-collecting rice. At the same time, he replied to Hei Nuo: "This divine form of heavy consciousness can temporarily escape from the "group of living beings" and is not affected by the laws of the severe and strange death tribulation.
At the same time, I can listen to the sound of "Xiyi". When I transformed into a "six-eared macaque", I participated in the Dharma Door and blended all Dharmas at a speed far faster than the normal state, which is equivalent to doubling my own understanding. "
What he calls "Xiyi" is not just the aftertaste left by the operation of the great road.
It refers more to a certain "Xiyi world" hidden in the afterglow of the great road - Master Chilong once entered this world, and in this world, he read the "Shiyuan Tiandian Lu" involving the Three Qing Dynasties!
This "Xiyi world" is even more like the ghost of "Six Ears"!
Now Su Wu can feel the ghosts of the "six ears", riding on the lingering sound of the avenue, coming towards him.
Su Wu guessed that it would take some time for it to be truly covered and pull itself into the Xiyi world. He was also full of curiosity about that 'Xiyi world'.
"Temporarily separated from the group of living beings, not affected by the law of severe death and calamity?!" Hei Nuo and Bai Ju focused more on the most powerful power of the 'Six-eared Macaque Consciousness Transformation Phase'. After all, the so-called ' The sound of Xiyi' and the improvement of understanding are too illusory for them, and it is difficult to form a real understanding of it. However, they were deeply aware of the power of the Li Wei Death Tribulation Law, so after hearing what Su Wu said, they almost said it in unison.
"yes."
Su Wu nodded: "Now that I have transformed into a six-eared macaque, I can no longer be affected by the laws of death tribulations such as hair and eyes. However, the laws of death tribulations such as hair and eyes are different in strength. If I am in a Being shrouded in the catastrophe of death, you should be able to be more calm. If you are exposed to the catastrophe of death, you may be oppressed by its death tribulation, causing you to retreat and transform out of the state of consciousness for a certain period of time."
“Even so, it’s amazing.
No wonder Tianzhu Lord advised the master not to indulge too much in the changes of consciousness. "Bai Ju nodded, thoughtfully.
Hei Nuo said: "The master has just condensed this level of consciousness into a godly form. After that, through watching fire sacrifices, he will gradually make up for this level of consciousness into a godly form. Maybe its power can be even higher. Maybe in the future. It is enough to withstand the treacherous law of death calamity at the level of the 'Intestine of Three Purities', and it remains unaffected even under its death calamity shroud!"
"Maybe there will be such a day." Su Wu did not comment, smiled, and said, "But before the Yuan Shen can be proved, it should be impossible - this heavy consciousness deity has been initially refined, and it will be done later. Watching the fire and offering sacrifices is just to make it more visible and slightly increase its power. If you want to improve it even more, you can only achieve the soul in the future and make the consciousness soul die, all of which will be used as nourishment for the soul."
The three discussed it for a while.
Then, Hei Nuo and Bai Ju disappeared into the mist of ghostly dreams.
Su Wu first followed the method taught by the Supreme Master Dacheng and used his own spirit to accommodate this ‘Great Master Dacheng’.
In the world of ghost dreams, every character of the "grandpa" and "grandma" generation carries a copy of the original form of ghost dreams, and the consciousness of the dead of the grandpa's generation carries even more ghost dreams.
After he now accommodates the 'Black Nuo', 'White Horse', 'Zu Dacheng', and 'Dog God', it is equivalent to using his own soul to accommodate more than 50% of the true form of ghost dreams.
In the past, his "mind" could carry up to 50% of the power of ghost dreams, and after carrying 50% of the power of ghost dreams, his own thoughts will be affected, and he will no longer be able to use the "Eight Consciousness Heart King".
Now that it has accommodated more than 50% of ghost dreams, Su Wu's spirit still does not feel burdened.
He felt that he could carry more power of ghost dreams!
Now that he has gathered his soul and refined it into a level 1 consciousness, it will greatly improve himself!
…
It is more than a thousand miles from Wanshan County in Lu to Dancheng in Yanzhao. Su Wu was not in a hurry, so he ordered Wu Wenyuan and other members of the Sanyang congregation to catch the bus and follow the normal route. Speed up and head towards Dancheng.
Along the way, Su Wu also taught some practicing techniques to several Sanyang congregations. Along the way, he imprisoned some charlatans, opened a mansion to practice Nuo, and then threw them into the fire to sacrifice their own souls.
Walking and stopping like this, we finally arrived at Dancheng after seven or eight days.
Su Wu's "Six-eared Macaque Consciousness Transformation" is also a perfect achievement. The group of people sent the old woman to her hometown in Yongcheng, but they were forced to stay there for one day. The old woman was also a person of 'promise' and insisted on dragging her to propose marriage to Su Wu. Su Wu had to take the Sanyang congregation with him at night. He left and left the mule cart behind.
After that, he robbed a group of thieves on the road, robbed their mule and carriage, and brought the damselfly mother and her son to Dancheng.
Under the low city wall.
A mule cart slowly stopped.
The **** mule howled a few times, attracting the attention of a group of beggars who were basking in the sun against the base of the city wall and catching lice from each other's bodies. A half-grown boy jumped out of the shed of the mule cart, and then took out a little baby from the cart.
The little baby was held up in the air by him. He was not afraid. He just looked at him and giggled.
The damselfly got out of the carriage and took her child from the hands of the young man. Then she bowed to Su Wu, Wu Wenyuan and others who got off the carriage: "Brother Su, Mr. Wu, I will go to Dancheng to visit my relatives right now." There you go.
I'm sorry to trouble you along the way. After you visit your friends, you must go to Yehuashu Alley in the west of Dancheng. Come to my house to have a rest and ask me to cook you a table of good food and entertain you well. . "
The damselfly is also quite happy as she approaches the door of her house.
Wu Wenyuan stood behind Su Wu, smiling and nodding in agreement.
Su Wu looked at her and said: "Definitely. Where are the eldest sister's family waiting? Otherwise, we will take you a little longer and send you directly to the door of your house?"
This eldest sister is a good cook and I relied on her to prepare meals along the way.
The a few and a half -sized boys in the Sanyang Association did not see the slightest weight after the boat and car worked, all of which were all good meals she regulated.
“No, no, no need to bother.
You have helped me a lot by taking me to the gate of Dancheng.
I'm sorry to bother you any more. I can just walk this way by myself, no need to bother. "The damselfly shook her head repeatedly and rejected Su Wu's proposal.
Seeing her like this, Su Wu no longer insisted and said goodbye to her.
Everyone watched as Damselfly carried the baby into the outer city, and her figure gradually disappeared among the crowd. Then they returned to the mule cart, where Wu Wenyuan drove the mules and horses, stopping and asking questions all the way to the outside of Dan City. The king of heaven watched and left.
The Temple of the Heavenly King is hidden in the Taihang Mountains. There are many temples and palaces in the Taihang Mountains. People who want to escape from the world often worship in the mountain temples and palaces, or live in the mountains on their own.
Such mountains are dangerous and dangerous, and because of their dangerous terrain, they are battlegrounds for military strategists.
According to rumors, refugees often go deep into the mountains to avoid the disasters of war, hide in caves in the mountains that are difficult for outsiders to see, and thrive there.
Among the many Taoist temples in the Taihang Mountains today, the "Tianwang Temple" is the most famous and popular.
Because of its strong incense, Su Wu and his party asked random people on the roadside for directions. Most of the time, they could tell from passers-by how to go to the 'Tianwang Temple', but they didn't need to know which path to take. Caused everyone a lot of trouble.
The reason why the incense of Tianwang Temple is so prosperous has a deep relationship with "Shao Taoist" himself.
After he mastered the 'Tianwang Lock', he successively competed with monks and Taoist priests in many temples on the Taihang Mountains, defeating many celebrities in surrounding temples. Because of him, the Temple of the Heavenly King, which was originally a sparse temple, rose to fame and popularity, and his disciples became more and more famous. More and more followed.
Su Wu and his party left the mule and carriage to the care of the Taoist boys at the foot of the ‘Tianwang Mountain’, and then followed the believers who went up the mountain to burn incense and followed the mountain trails to the ‘Tianwang Temple’ on the mountain.
(End of this chapter)
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