My Weird Life

Sanskrit sounds fill your ears!

Even Zhang Fang, who was sleeping, was infused into his consciousness by the endless chanting. He then sat down in the corner, his bearded face showing the same expression as Jian Zhen's. , he clasped his hands together and chanted: "I vow to save all sentient beings..."

Su Wu was immersed in Sanskrit singing that was like a vast ocean.

 His body reflected various colored haloes of light.

 ‘Eight Consciousness Heart King’ operates on its own.

That Sanskrit chant is like a vast ocean—his mind is also like a vast ocean!

The two vast oceans collided violently, and no one could do anything to help the other. And at this moment, in Su Wu's Eight Consciousness Heart King, a giant tree made of dragons knotted up stood up from the sky, and the giant tree held up the sky. A bright sun - when the huge sun hangs in the sky, the dark sea transformed by the boundless Sanskrit chant is finally evaporated!

Su Wu looked at the haggard Jianzhen in the corner with a calm expression and spoke. His words finally overwhelmed the chanting: "I once heard that in Buddhist practice, there is an achievement called 'breaking the void and seeing the immortality of God'.

It means that after a monk has tempered his body, tempered his spirit, and made progress step by step for a long time, he will have the opportunity to directly break through the "void" with great courage, see the "vacuum", and observe the "true God" at the end of the Dharma - according to the theory of Buddhism. It is said that all dharma natures are unified. Countless Buddhas such as Vairocana Buddha, Medicine Master Tathagata Buddha, Precious Appearance Buddha, and hundreds of thousands of Buddhas of the three generations are actually all incarnations of 'Buddha'.

The warrior monk can see this ‘Buddha’ by smashing the void, and he can observe this ‘Buddha’ without damaging his own practice.

 In fact, Master Jianzhen’s practice of engraving the complete charm on his own flesh shell is similar to the practice of monks who refine the flesh shell, use the flesh shell to nourish their spirit, and use the flesh shell as a boat to ‘cross the river’.

But your practice is still far behind compared to "shattering the void and seeing that God is not bad".

You can no longer see the 'Buddha' in the root of the Dharma nature, you are just constantly witnessing your own 'obsession' - if you are just obsessed with witnessing your own obsession, that's it, but you have to impose your self-obsession on others. body, this is a wrong view..."

 The Sanskrit singing around him gradually calmed down.

Jianzhen in the corner has his hands clasped together, his expression indifferent and unchanged: "Obsession has created the poor monk. The poor monk has witnessed 'self-grasping' and became a Buddha with 'self-grasping'. This is what it should be."

If there hadn't been an obsession left in the body, if there hadn't been such a tyrannical obsession that forcibly 'glued' that terrifying and terrifying charm to the corpse, Jianzhen couldn't wait for thousands of years, maybe in the physical body When he dies, he is completely 'dead'.

Under such circumstances, Su Wu had no intention of persuading the other party to let go of his obsession - that would be to tell the other party to die quickly.

He just doesn't like Jianzhen to impose his own obsession on him. In the past, he had no strength to resist Jianzhen, but the situation now is very different from before.

"The 'Tang Dynasty' we are going to now may be very different from the real 'Tang Dynasty'." Su Wu listened to the Sanskrit singing around and subsided. He sat cross-legged at the door of the small temple and spoke slowly. speech.

At this time, in the small temple with most of the tiles removed from the roof, Su Wu led Jiang Yingying, Tao Zu, Hong Renkun and Jianzhen to each side, while Zhang Fang hid in the corner on the other side, occupying the third party. At a certain position, he was 'awakened' by the sound of Sanskrit singing. When his mind was confused and chaotic, he was called back to his soul by the words of the handsome young man, and he was completely awake.

He huddled in the corner, listening to the handsome young man speaking slowly, but could not understand a word of what he said.

And Su Wu's words were not meant for Zhang Fang to hear. It doesn't matter whether the other party understands or not: "Master Jianzhen may not know that my entry into the 'Tang Dynasty' this time was actually beyond my expectation. .

 In other words, the way of entering the "Tang Dynasty time and space" was beyond my expectation.

'Xiang'er' wants to establish a 'Heavenly Court' in the human world, so he gathers the famous mountains and rivers in the world to have causes and effects related to the Tang Dynasty - it is said that the giant Tang Dynasty held all the world's secrets, and used the mountains and rivers in the world as a prison, and used the dragon veins of heaven and earth to imprison all the people. Strangely, these famous mountains and mountains that have not been moved since ancient times are closely related to the Tang Dynasty.

 The emperor today is the "Li family". He respects "Laozi" as his ancestor and posthumously named him "Emperor Taishang Xuanyuan".

Laozi is also the origin of the "Tao Sect". I want you to be born from the "Tao", but there is no more suitable period for him to evolve into the heaven on earth than the Tang Dynasty.

I think you have gathered all the famous mountains and mountains in the world, waiting for an opportunity that will allow him to transfer the cause and effect of the famous mountains and mountains to the Tang Dynasty - and I am that opportunity.

 I accepted his plan and originally wanted to lead him to the Tang Dynasty.

But this situation was completely under his control, and it was not my original intention, so I forcibly dragged those old relatives and friends who were related to me from the famous mountains into this "Giant Tang Era" to confuse the situation. The secret of heaven disrupts cause and effect.

 Among the people traveling with me, two of my companions are currently missing.

Moreover, the first thing I need to solve is not to suppress ghosts and Buddhas, but to seal 'Xiang'er' first.

Master Jianzhen can understand what I say?

 Master Jianzhen, does he know what year it is today? "

 Those who came with Su Wu to the Tang Dynasty, there are Danjia and Zhuoma Zunsheng who are missing and are missing. The shops they opened in ghost dreams are now closed.

The people in the Yinxi Maizao Class, Guilu Daqing, Chuxuan, Yingchu, Liu Feiyan, etc. who were involved in Su Wu's cause and effect were all dragged into the current era, and he had to quickly find their traces. —This is the first thing he needs to do right now.

Especially those modern people who were brought into the world of evolution along with Mingshan Dayue - whether they also poured into this place along with Mingchuan Dayue? This place was actually developed by a simulator, and may be different from the real history. Coming from the giant Tang Dynasty? It’s still an unknown at the moment!

The things Su Wu is facing now are numerous and complicated, and each one is quite difficult!

After listening to what Su Wu said, Jianzhen turned to look at Zhang Fang, who was huddled in the corner next to him, trying his best to reduce his presence.

 He had no words, but Zhang Fang knew what he meant.

Zhang Fang looked at the people who were looking at him, laughed a few times, and said loudly: "Today is the fifth year of Kaiyuan. The saint is wise and powerful, working hard to govern, so that all surnames can live and work in peace and contentment, all families in the country are harmonious, and all nations have come to court... A few months ago, someone heard that a Tibetan eminent monk, the Vajra Tripitaka, traveled thousands of miles to Chang'an to pay homage to the saint..."

 “The fifth year of Kaiyuan…”

Su Wu’s thoughts turned. This is the second reign title after Emperor Xuanzong of the Tang Dynasty came to the throne, and it is also the origin of the "Kaiyuan Prosperity".

I wonder if ‘Xiang’er’ appears in the current period?

 “Have the world’s serious and cunning people been suppressed by the imperial court?

 How to suppress Li Gui? "Su Wu looked at Zhang Fang and asked aloud.

Zhang Fang carefully looked at the Shanwen armor on Su Wu's body, saluted Su Wu respectfully, and then responded: "The sage wanted to cure the evil, so he issued an edict to leave Chang'an.

  Great virtuous and eminent monks and high-minded people came out in droves to offer advice to Chang'an.

At present, there is a high-ranking Taoist named Luo Gongyuan who left for Chang'an early. During the Xiantian years, he accompanied the prince and often performed miraculous acts.

The little man previously called the "Tubo monk Vajra Tripitaka" also came to offer the sage the strategy to cure the evil. "

"That's it." Su Wu nodded, but he didn't expect that he was now catching up with the beginning of the Jutang Zha Wangui.

 He lowered his eyes, thinking for a moment.

Jian Zhen's lips moved at this moment, and his voice was directly transmitted into Su Wu's mind: "The cause and effect of the 'present Dongliu Island' has also been dragged into the current time and space.

You haven’t been to Dongliu Island to see me for a long time, so you probably don’t know what the situation is like on Dongliu Island...

- In the old years, the poor monk made a prison with many "killing stones" in order to imprison ghosts and Buddhas with it. However, this prison was later contaminated by the law of death and calamity of "Tamazo-mae" and relied on my obsession. It can no longer be trapped. The Buddha who binds ghosts has the appearance of imprisoning the physical shell of a poor monk.

The poor monk used this prison chain to connect Dongliu Island and imprison the secrets of Dongliu Island.

Make it weird at night, and give birth to daytime activities.

 This is the origin of "Hundred Ghosts Walking at Night".

But later, this prison chain was waiting for you. After the poor monk laid his body in silence, he traveled across the ocean and returned to his 'homeland'. The poor monk's remaining mind felt that it was in the hands of a scholar, and the 'Ksitigarbha Hell' fell into his hands. It's not buried...

After the scholar dies, the "Ksitigarbha Hell" becomes silent.

 After years passed, he was linked to the "Ten Destroying Swords", and finally entered Dongliu Island again, and became causally involved with a certain witch attendant in the "Zhuzhao Shrine" at that time...

At the same time, after you left, Inoue Haruko found the 'Ten Destruction Swords' and carried them on her back, so that she could maintain her spiritual immortality. In order to always maintain the clues to the 'Ten Destruction Swords', she also When the 'Ten Destruction Swords' revived in advance, I hid Inoue Haruko, who was carrying this sword, in the 'Rashomon Conspiracy'.

 My body is in Rashomon.

But the ‘Ten Destruction Swords’ escaped from the Rashomon Gate under the influence of the calamity, and were also obtained by the ‘Witches with Candlelight’...

As of now, the witch's wish has wiped out most of the islanders...

 If you don’t go to Dongliu Island now, you will completely miss the Ten Destruction Swords. "

Jianzhen's mind settled down, and he looked at Su Wu with a cold and dull expression. In the churning darkness around him, faces full of maliciousness vaguely appeared.

 They seemed to be waiting for Su Wu to make a choice.

 ‘Ten Destruction Swords’ are particularly useful in the current situation.

Whether it is ghosts, Buddhas, Xiang'er, or the purple root system that lurks in the void, fills the infinite void, and is connected to the "Heavenly Resentment Charm", to deal with them, the "Ten Destruction Swords" may come in handy. .

What's more, if this sword is revived and transformed into Tamamo-mae again, it will be another huge blow to the people in this time and space.

Therefore, Jianzhen's immediate words were undoubtedly making it clear to Su Wu that no matter what he originally planned to do or where he wanted to go, he now had to go to Dongliu Island and obtain the 'Ten Destruction Swords' before he could plan anything else. !

Jianzhen’s obsession has once again gained the upper hand!

"Then go to Dongliu Island first!" Su Wu frowned and replied.

He looked at Jianzhen's ancient and smooth face, as if he saw the paranoid smile behind that face.

"That's good, that's good..." Jianzhen clasped his hands together.

Su Wu looked at Zhang Fang, who was sitting in the corner, with a calm expression: "Your Excellency is alone in this wilderness temple. I'm afraid it's not safe. When tonight is over, you'd better go to a densely populated place as soon as possible. It's not suitable to stay here for a long time." "

 “Thank you for your advice, I will remember it!”

Zhang Fang nodded quickly and secretly breathed a sigh of relief when he saw that several people in the temple were trying to leave. To him, these people seemed to be more terrifying and terrifying than Li Jui.