My Weird Life

With Su Wu as the center, strands of fire were ignited in areas that were haunted by treacherous creatures for hundreds of miles.

 People who were protected by firewood and escaped from death called the golden flames that suddenly appeared in dilapidated temples everywhere "social fire", and speculated that the gods in charge of such flames were "social gods".

 The God of Society is actually a name for the "God of the Land".

Since ancient times, the "belief in social gods" has begun to spread. After being absorbed and improved by Taoists, the social gods became "earth gods" and "good fortune and good fortune" and spread more widely in various places.

At this moment, Su Wu used his original power to disperse his own fire everywhere. This fire was born from the earth's veins. If the earth's veins in various places are the fire of the social god, it would be appropriate to call this fire 'social fire'. Su Wu is right This doesn't really matter.

The inheritance of the Kitchen God Sect is very old and can even be traced back to ancient times. It is another development line of ancient hidden sects under the explicit sect lineage from the Ancient Founder Sect to Taoism and Buddhism.

 This religion began with people's "sacrifice" to the heaven and earth. Eventually, the fire of this sacrifice was turned into firewood, which was passed down from generation to generation to protect all living beings.

 However, since ancient times, the ‘Zao Wang God Sect’ has always had a low reputation.

The major main branches and branches are hidden in remote places, spreading fire, and have never been as important as the two branches of Buddhism and Taoism in the orthodoxy of the court.

Su Wu somewhat understood the reason why this happened.

The Kitchen God method is easy to learn but difficult to master, and even if it is easy to learn, if you want to learn it successfully, you will inevitably have to pay the price of human life. It is even common for a branch to be completely wiped out because of a certain action to conquer Li Gui. Compared with the Kitchen God Sect, the two sects of Buddhism and Taoism can be regarded as orderly and hierarchical.

So far, Su Wu has not yet met a disciple of the Kitchen God in the Tang Dynasty who carries the inheritance of Xinhuo.

But now that he intends to create an era in which "the world is free from treachery," he needs to unite the forces of all parties, work together, and concentrate on suppressing the treachery in the world. Then the force of the Kitchen God Sect cannot be ignored. Su Wu intends to bring the Kitchen God Sect to the forefront. Putting it all together, the purpose of leaving firewood in the surrounding areas is also to allow the Kitchen God disciples passing along the way to see it, and to have some connection with themselves through those firewood.

Moreover, Qingmiao, Xiuxiu and others have also moved into the current era.

Su Wu will leave traces of firewood everywhere in the future. He also hopes that if Qingmiao, Xiuxiu and the others wake up in this era together with "Da Qing", they can find his whereabouts through these traces of firewood and eventually join him.

 After a round of fire spread, Su Wu’s ‘Human King Physique’ also made progress.

 After experiencing the "Ascension of Human God and Elephant", he changed from "Human God" to a higher level "Human King", and then was promoted to the level of "Full Awakening Human King".

Now as firewood spreads around the surrounding areas, people's incense to worship the God of Shehuo also gathers towards him, making his body of a human king gradually move towards the level of "Xiang rises to human king".

 In his body, a heart that was made of gold and iron was beating slowly.

The inexplicable incense flooded out from the underworld, soaking into his flesh, bones, and internal organs. Instead, the internal organs in his body, which were gradually turning into gold and iron, showed signs of turning back into flesh and blood.

Such a reversal of flesh and blood may seem like a step back in practice, but in fact, the degree of integration of the original secret treasure and Su Wu himself is still not damaged at all. On the contrary, as the incense infiltrates himself, his own characteristics as a 'human' become more and more prominent. , different from the original gods.

Su Wu was hoping for this, so he would not stop the current situation, but would be happy to see it happen.

He looked at his own body, and as his thoughts turned, the flesh and blood and internal organs covered by the skin turned into a huge prison of flesh and blood, in which many evil spirits were imprisoned and could not move.

 The intestines of the Three Purities are coiled around the entire prison of flesh and blood, struggling endlessly.

Su Wu's sexual desire suddenly sank into the various intestinal temples opened in the intestines of Sanqing. In an instant, he saw the 'offerings' worshiped in front of the altar of an 'intestinal temple' - bound and covered by chains. A 'white knight' with scarlet threads.

The portrait of the Lung God was hung on the wall of the intestine temple. Su Wu slowly covered the 'White Knight', one of the four calamities of the Apocalypse, with the divine painting. The White Knight struggled violently, but the chains wrapped around his body and the 'Charming Charm of Reincarnation' ’, they all burst out at the same time, instantly suppressing its struggle.

 The offerings painted by the gods became as silent as dead objects in the blink of an eye.

The entire sacred painting shriveled up after a breath, and it seemed that there was nothing above the sacred painting cut from silk cloth.

 ‘White Knight’ was transferred to Su Wu’s Lung Prison and re-incarcerated.

 Inside the intestine temple.

The divine painting suddenly returned to the wall.

 The sacred painting that had become blank was once again connected and outlined with strokes. After a while, a sacred painting of the "Heart God" was painted. The intestine temples standing among the various reincarnations of the Intestine of Samsara all trembled.

With such tremors, the intestines of Sanqing slowly began to peristaltic, picking up the 'living father' at the end of the intestines and moving it to the nearest intestinal temple.

It moved the 'living father' very slowly. Even under Su Wu's urging, it was unknown how many years it would take to move the 'living father' to the intestine temple.

After imprisoning the White Knight in the lung prison, Su Wu felt that his body was also unable to bear it at this moment. He is not in a hurry to accommodate the 'Living Father' in his heart immediately - after all, the 'Five Rhymes of Heaven' has not yet been completely integrated into the internal organs.

Now he also found the whereabouts of the ‘Five Rhymes of Heaven’.

—I think among all the strange talismans you have given me, there is still the "Five Rhymes of Heaven". What is most closely related to the Five Rhymes of Heaven is thinking about you!

 …

 The next morning.

Several Bakhna people were washing their horses outside the hay shed and preparing for the morning meal.

Su Wu, Zhang Fang, Abeli, Tao Zu and others sat around in the thatched shed, discussing things.

"Now I have the intention to offer advice to the saint, but how should I meet the saint? Does Brother Zhang have any idea?" Su Wu looked at Zhang Fang and asked directly.

Hearing this, Abeli ​​immediately looked at Zhang Fang.

Zhang Fang dared to brag in front of Abeli ​​and other foreigners who had no understanding of the world of the Tang Dynasty, and made a promise to them, saying that even if he could not meet the convoy of Tibetan envoys accompanying Vajra Tripitaka at the moment, he would meet the saint after arriving in Chang'an. , please ask the saint to retrieve the skull of Bukhanna.

 However, under Su Wu's gaze, he did not have the courage to talk nonsense.

 Meeting the saint—he is just a knight-errant, how can he have any connections?

Even on the fifteenth day of the first lunar month at the Chang'an Lantern Night Party, the saint will appear in the palace, but not many ordinary people will see the sky at that time.

In this era, if ordinary people want to meet the emperor, in addition to being promoted to the palace, they can only perform great feats, or offer all kinds of incredible auspiciousness, and demonstrate magical and superb methods. It is possible to be summoned by a saint only after you have gained a good reputation among the people.

 The current gentleman, in Zhang Fang’s opinion, is also a man of amazing talent and beauty. But even such a person needs time to "raise his reputation" among the people. Only after he has developed a reputation can he be seen by saints. Zhang Fang also knows that the last thing they don't have right now is time. They can't raise any good people. With his fame, it becomes even more impossible to be summoned by a saint...

 Zhang Fang's thoughts were spinning in his mind, and he bit the bullet and said to Su Wu: "Now the saint wants to rule the world..."

As soon as he started talking, Abeli, a native of Bukhan, turned his head and stopped looking at him. This foreigner had been with Zhang Fang for a few days and had some understanding of Zhang Fang's temperament. He knew that he always behaved When the words of the moment serve as the starting point, most of the words that follow are false and empty words, not worth listening to.

Seeing the change in Abeli's expression, Zhang Fang's face turned gloomy, he lowered his head and said, "I don't know how I can help you, Sir, to reach the ninth level and meet the saint in a few days..."

The villain's idea is just to show his ability to control tricks in front of the Jingzhao Mansion, attract the attention of the nobles in the mansion, accept their solicitation, and make his way out of Chang'an step by step. As for meeting the saint... this The matter is too far away and the villain has no idea. "

Su Wu nodded, prepared for Zhang Fang’s answer.

 He looked at Jianzhen, the old **** standing beside him.

"Master, what can you do?" Su Wu asked bluntly.

“At this time, Master Xuanzang has passed away, but he left behind the Dharma-Xiang Weishi Sect, with the Great Ci’en Temple in Chang’an as its ancestral home.

Tan Yue can go to the Daci'en Temple. If he can be appreciated by the eminent monks, he may get the opportunity to meet the saint.

The poor monk also knows that the Brahma monks set up a translation center for Tantric scriptures in Xingshan Temple during the Kaiyuan period, but I don’t know if it was in the current period.

You can also go to Xingshan Temple to look for opportunities.

If the Vajra Tripitaka comes to Chang'an, he will definitely stay at Xingshan Temple. "

  I didn’t get a good rest last night. My mind is a mess. I can only update one chapter today. Everyone, please go to bed early.