My Weird Life

The two monks originally had no intention of becoming a disciple, but when they heard the words of Vajra Zhi and looked at Master Vajra Zhi, voices suddenly came out from their hearts - many voices were advising them to worship Master Vajra Zhi as their teacher!

If you don’t become a disciple, you will regret it for the rest of your life!

Dazhi and Dahui looked at the gazes of the Tang people around them, and suddenly became excited, and then they knelt down and saluted Vajra Zhi: "Disciple pays homage to Master!"

Master Jingangzhi one day accepted two famous Zen masters from Chang'an as his disciples. After this matter spreads out, his reputation will inevitably become more and more prosperous, like flowers blooming brocade and fire cooking oil!

 It is not the purpose of Vajra Wisdom to accept two old monks who are over fifty years old.

His intention is to use the reputations accumulated by the two monks as steps to help him rise up!

 “Okay, okay, okay!”

Two well-known Zen masters who were over fifty years old knelt down to Vajra Zhi on the spot. A gentle smile appeared on Vajra Zhi’s face, and he stretched out his hand to caress the heads of the two monks.

A trickle of pure water flowed down from his fingertips and sprinkled on the tops of the two monks' heads.

The scars on the tops of the heads of the two monks disappeared without a trace after being cleaned by this pure water!

“From now on, you are all my tantric disciples.

 You two can still keep your previous legal names without changing them. "Master Vajra Zhi retracted his palm and said to the two monks, Great Wisdom and Great Wisdom.

 “Thank you, Master!” Dazhi and Dahui said in unison.

"Now you can go to the temple and take a rest." Master Vajra Zhi helped the two disciples up from the ground and gave them a few instructions, "I plan to set up the 'Great Mandala Embryo Dojo' in three days." , spread the nectar widely, and empower all sentient beings, then in the dojo three days later, I will give you the 'Tantric True Vehicle Initiation'."

 “The Great Mandala Embryo Dojo?!”

 Hearing what the master said, the two monks looked a little excited.

Master Shanwuwei came from the Brahma land. After compiling the Mahavaira Sutra, the fundamental sutra of Tantric Buddhism, he established the Tantric Tradition in the Tang Dynasty. Among them, the various appearances that manifest the 'endless treasure of splendor', 'pure bodhicitta' and 'original Buddha nature' are the 'womb treasury mandala';

And the various realities arising from the wisdom of the Tathagata Buddha, namely the 'Vajra Realm Fundamental Realization Assembly' and the 'Thirty-seven Deities', are called 'Vajra Mandalas';

The womb mandala is the "cause of all dharmas", and the vajra mandala is the "result of all natures".

If the two monks of Great Wisdom and Great Wisdom can receive the initiation at the Great Mandala Embryo Hall, they will have the root cause of Dharma-nature planted in their own nature from the beginning of their Tantric practice, and will achieve the right fruition thereafter. Witnessing the Buddhas in the Vajra Realm is not that far away!

 The two monks kowtowed to Master Vajra Zhi again, and their gratitude was beyond words.

Previously, they suddenly changed their minds and worshiped Master Vajra Zhi as their master on the spot. In fact, Vajra Zhi also confused them with the nature of Tathagatagarbha. But at this time, the two monks received such a promise from Master Vajra Zhi, and then asked Vajra Zhi to teach them. If you salute and worship with wisdom, you are truly sincerely accepting Vajra Wisdom as your teacher!

 Practicing Buddhism is all about realizing emptiness and realizing emptiness.

                                                                                                                                                                                                                                                                             emptiness.

How easy is it to realize the nature and emptiness of Dharma?

 How can we be "empty" if we don't know what "empty" is?

If you know what "empty" is and have the concept of "empty" in your heart, how can you get "empty"? !

Now, if they obtain the "root cause of Dharma nature" at the "Great Mandala Womb Repository Dojo", it will be equivalent to planting the root seed of Buddhahood with their own nature power. From then on, they only need to nurture it carefully to make this root seed take root and sprout. That's good - so the tantric method is a 'convenient method'. In terms of 'convenience', Mahayana and Hinayana cannot be compared with it!

 The people in the Tang Dynasty around them saw that even famous Zen masters such as Dazhi and Dahui worshiped Vajra Zhi as their master in a single thought. They had a deeper understanding of the profoundness of the Dharma of Vajra Zhi.

They saw this scene happening, and since then they have concluded that the Dharma achievements of the 'Vajra Zhi Master' have far exceeded the monks of the level of 'Great Wisdom' and 'Great Wisdom'. Monks are no longer worthy of comparison with Master Vajra Wisdom.

 Now in their knowledge, the only ones who can compare with Vajra Wisdom are the Master Shan Wuwei in Xingshan Temple, and the two monks Xuanzang and Queji who have passed away long ago.

Among the monks in Chang'an, Master Tripitaka-Monk Xuanzang, who gained the names of "Mahayana Heaven" and "Great Perfect Mirror Wisdom" in the Brahma Land, ranks first in the hearts of people in the Tang Dynasty.

Below this Mahayana monk, the former Master Peeping and Master Puguang, and now the "Shan Wuwei" are extremely famous, and they seem to be following closely behind.

Now, Master Vajra Zhi has set foot in Chang'an, and he has already begun to compete with Shan Wuwei!

Master Vajra Zhi glanced around and saw the awe on the faces of the people around him. He looked calm and said: "Everyone, in three days, the poor monk will set up the 'Big Mandala Embryo Dojo' to eliminate disasters for all living beings." Eliminate misfortunes, increase happiness and longevity, and inspire Buddhist connections.

At that time, you can also come to the ashram and receive the ‘Great Mandala Embryo Initiation’! "

When the two great and wise monks heard that they were going to receive the 'Tantra Initiation' at the 'Great Mandala Embryo Hall', they were unable to restrain themselves and were extremely excited - their expressions were all watched by the Tang Dynasty people. Looking at it, I also know that the dojo set up by Master Vajra Wisdom must be of extremely high standards. If you can participate in it, there will be a lot of benefits.

 All the people in Tang Dynasty were immediately moved.

Now they have been personally invited by Master Vajra Zhi to come and participate in the Taoist ceremony in the future. Everyone is happy and praises Vajra Zhi.

“The master is so compassionate and worthy of being a divine monk in Brahma!”

“I will definitely come when the time comes. Master, please remember to give me the initiation!”

“Amitabha, Amitabha, a holy monk with great merit like you will definitely become a Buddha in the future!”

 …

Jingangzhi clasped his hands together and nodded slightly, in response to everyone's praise. He had previously given bottle-drinking to the local Tang people, which consumed a lot of energy. Looking at the next day, he felt that he had done enough to save face, and he did not want to waste it anymore. Feeling satisfied, he spoke at this moment: "The place where the poor monk will stay has not yet been completely determined, but he is temporarily staying in the Daci'en Temple.

But after thinking about it for three days, everything will become clear.

By then, everyone who has heard the news that the poor monk has set up the "Great Mandala Womb Residence Hall" can come to watch the ceremony and receive the empowerment.

The sky is getting closer to dusk now, and all the shops are about to close, so everyone should go home for the time being. "

At the 'Great Mandala Womb Store Dojo', if various empowerments are given to ordinary people, the consumption of vajra wisdom will definitely be greater.

 But he had already planned this. At that time, the temple hosting the dojo could be ordered to refuse entry to ordinary Tang people. Afterwards, he would show up, select a few people to be initiated, and shift the responsibility to the temple, which would still not damage his increasingly elevated status in the hearts of the people of Chang'an.

The people gathered in front of the mountain gate of Ci'en Temple received such assurance from Master Vajra Zhi. Even though there were many people present who had not received the initiation, they were still satisfied and began to look forward to the 'Initiation Conference' three days later. They all talked with Master Vajra Zhi. Say goodbye.

 The crowd gradually dispersed.

Jingang Zhi responded to the Tang people who said goodbye to him one by one, making his image more amiable and approachable in the hearts of the people, and he was worthy of being a divine monk in Brahma.

At this time, the red sunshine shines in front of the mountain gate of Ci'en Temple, and the blue brick mountain gate is also reflected brightly. The Vajra Wisdom Master standing in front of the mountain gate is like a Buddha made of gold and bronze.

This master of Vajra Wisdom watched quietly as the crowd dispersed. His eyes that had been lowered suddenly raised at a certain moment, and then he took a step forward and walked into the crowd again, walking in a certain direction. .

People who were about to disperse from here suddenly became curious when they saw Master Vajra Zhi making a sudden move, so they all stopped, stretched their necks, and looked at Master Vajra Zhi’s movements with curious eyes. Wherever Vajra Wisdom passed, the people fled.

 A road that separates the crowds on their own connects the Brahma monk with Su Wu and the others there.

 When people saw Su Wu and the others leading the horses, and then looked at Master Vajra Zhi’s eyes, they knew that Master Vajra Zhi’s target was none other than Su Wu and the others.

 They became more and more curious.

 The crowd that had dispersed suddenly began to gather again.

 As the crowd gathered more and more, the thin discussion began to sound noisy and noisy.

When Vajra Zhi reached a position about ten steps away from Su Wu, he stopped. His hands hung down by his sides, and he raised his eyes to look at Su Wu, who was more than ten steps away. His body tensed up and he suddenly Like facing a formidable enemy!

　　It is like a long river rushing out from the center of his eyebrows, drowning the people around him, trying to throw the people around him away from this matter, preventing them from seeing the true situation of the moment.

But Su Wu stood there, quietly watching Jingang Zhi's concealing actions, but he didn't move at all!

He had just shown some hint of his nature, but he didn’t need to look for Vajra Wisdom, Vajra Wisdom came to find him on its own!

King Kong Zhi used his own will to isolate the perceptions of the surrounding Tang people, preventing them from seeing his conversation with the 'unpredictable person' opposite him - preventing the image of the Brahma monk he had just established from being exposed by the person opposite him. .

The man opposite watched his movements quietly without any reaction at all.

This actually made him feel relieved.

The other party did not explain it, but at least it showed that it is not hostile to itself at the moment.

Vajra Zhi raised his hands at his side and clasped them in front of his chest, bowed to Su Wu and saluted: "Your Excellency has a deep connection with Buddha and has shown signs of realizing emptiness. This young monk feels ashamed.

I don’t know why the ‘venerable’ came to Ci’en Temple? "

 Those who are excellent in virtue and wisdom and can serve as teachers for others are called "venerable ones".

 A ‘sage’ on the path of spiritual practice is also called a ‘venerable’.

 Now King Kong Zhi calls Su Wu directly as "Venerable", which already shows that he feels inferior to Su Wu and is willing to respect Su Wu as his respect!

Behind Su Wu, Zhang Fang, who had just watched with great interest the Vajra Zhi Monk performing the 'Bottle Filling Technique', and even wanted to join in, saw the Vajra Zhi Monk being so respectful to the man in front of him in the blink of an eye. His eyes widened, he took a deep breath, and was speechless for a moment!

Any able person or stranger in the world who wants to meet a saint must first "raise their hopes" among the people. Only after they have gained a great reputation in the world can they be summoned by the saint.

 Now, Langjun no longer needs to look after him.

 He only stopped in front of the gate of Ci'en Temple. Even Brahma monks like Master Vajra Zhi volunteered to step in to increase his reputation!

"I came to Ci'en Temple just to meet the holy monks from the Brahma Land." Su Wu replied with a smile.

This 'Vajra Tripitaka' is also a wonderful person with a clear mind. He will not yell at Su Wu to kill him. His attitude is so respectful, Su Wu has no reason to find fault with others, so he is easy to talk to him. Vajra Zhi responded.

However, when King Kong Zhi saw Su Wu, he was like a stone suddenly seeing a mountain, or a small snake bumping into a rumbling locomotive. Su Wu's words and deeds had different meanings in his eyes. He heard that Su Wu It was because of him that he came, his expression became more and more frightened, his mind was churning, and the long river of thoughts covering the crowd around him could hardly be maintained!

Vajra Zhi’s Adam’s apple rolled, and he said in a trembling voice: “The young monk is frightened, wondering if he has ever offended the Venerable?”

"Not at all." Su Wu's answer made King Kong Zhi calm down a little.

At this time, the tall young man turned sideways and brought out the "Bakhanna people" with obvious facial features behind him - Vajra Zhi saw Abeli ​​and others, his pupils suddenly tightened, and his body began to tremble.

With the Tibetan army overthrowing the royal court of Bakhna, using the skull of the old king's skull as a magic weapon was nothing more than a common occurrence in Vajra Zhi's previous experience.

 However, he has practiced to the realm of Tathagatagarbha, and his past experiences can be vividly remembered once he recalls them.

Now that I suddenly saw these people from the Bakhan country, my past experiences came to mind in an instant!

 I have never offended this venerable person...

But could it be that the court of King Bakhanna, who himself was destroyed with the Tibetan army, was protected by this venerable man?

 Vajra Zhi is confused and confused!

"These people from the Bukhanna country were originally accompanied by the old king of the Bukhanna country and were extremely loyal to their old master. On the way down, I met these people from the Bukhanna country who had traveled far away from the Tang Dynasty and learned that they were Came here to search for the skull of their old king.

I also heard that the skull of the old king is in your hands, so I came to ask you about the whereabouts of the skull. " Su Wu said.