My Weird Life

Chapter 1347 The Secret of Ghosts and Buddhas (22)

The so-called ‘non-empty state of matter’ is actually a method of detaching the mind and observing the objective operation of all things.

 This method comes from the "mind without sect", and its practice is not difficult.

After Su Wu listened to Ji Xingzhou's explanation of the key points of this method, he had completely completed the method. He was in the vast and vast "empty space" between his mind and spirit, and all his own nature and intention were dispersed in that space, and then he was in the empty realm. Inside, he saw his body left in the alley.

Subsequently, Su Wu shattered the empty realm again, and his soul returned to himself. He opened his eyes and said to Ji Xingzhou: "Practice this method, you can slightly increase your sexual intention, but compared with other methods, the cultivation of sexual intention is too slow."

Although there are some peculiarities in the material method of the non-empty state, compared with Su Wu's mastery of all the great dharma, there is only one peculiarity of "detaching the mind and making all things exist" that makes him feel desirable. In other respects, the performance of the non-empty realm material method can be described as ordinary, even mediocre.

Ji Xingzhou nodded: "I left the Xinwu Sect and studied in various sects, also because the progress of the non-empty realm material method was slow."

He raised his eyes and looked at Su Wu who stood up, but stopped talking.

“Do you know what Buddhist temples there were in Chang’an and its surrounding areas in the fifth year of Kaiyuan?” Su Wu asked Ji Xingzhou.

Ji Xingzhou heard this and immediately knew that Su Wu was going to arrange things for him. He did not object to doing things, but leaving him aside and confining him was the most unbearable thing for him. He stood up after Su Wu, recalled a little, and said to Su Wu: "In the fifth year of Kaiyuan in Chang'an, Xingshan Temple was the head of the Buddhism sect, followed by Ci'en Temple, which was as big as the tail, and after that was founded by Shenxiu." Songshan Temple'.

 The current Songshan Temple should be run by ‘Dharma Wisdom’.

This monk continued to practice for more than twenty years, and then he achieved the status of Arhat. After death, his physical body will not rot or deteriorate. He can turn into a pagoda and contain the 'Whale Treasure' inside. Even after passing away, his physical body can still become a 'Buddha'. The tower' contains the strange things contained within the body.

 At that time, I was defeated by Dharma Wisdom Flesh Shell together with other Buddhist masters and Taoist masters. "

"Today's Tang Dynasty may be somewhat similar to the Tang Dynasty you have experienced in the past, but it is fundamentally different - there are many things that have a faint trace in today's time, but if you look closely, you will find the details and even the final result. It's so far apart." Su Wu shook his head, interrupting Ji Xingzhou's memories of the past.

He looked at Ji Xingzhou's face, which was still as pale as powder even after he had a body, and began to think thoughtfully.

 Ji Xingzhou himself contained many strange things.

After his fall, all kinds of evil spirits were suppressed by the two sects of Buddhism and Taoism. However, the evil spirits contained in Ji Xingzhou's face were nowhere to be found. At that time, everyone speculated that the evil spirits contained in his face were very strange and very strange. Maybe he hid with Ji Xingzhou's spirit.

- At this moment, Su Wu could conclude that the strange thing contained in Ji Xingzhou's face was indeed quite strange. Even when it was burned in the Yuanhuang Temple, the strange thing did not suffer much damage. Su Wu even reflected the strange thing with the Yuanhuang's face. At that moment, Yuanhuang's face was shaken - he had a vague suspicion that this 'sneaky face' was the same as the 'terma paper' he had obtained, with a hint of 'three absences' remaining on it.

  Are there any correlation between the two?

Su Wu stopped the thoughts racing in his mind.

He couldn't take off Ji Xingzhou's cover and study it now. He could only take action after the two parties got to know each other well and the other party's fear of him was no longer so deep.

Ji Xingzhou didn't know the deep meaning in Su Wu's eyes, so he continued: "In addition to Songshan Temple, Ci'en Temple, and Xingshan Temple, I remember that there were also famous Buddhist temples such as Tiefo Temple, Jinguang Temple, and White Horse Temple. Is there any difference from what I remember?"

 “This is not a significant change.”

Su Wu said to Ji Xingzhou: "What I want to ask for your help now is that I hope you can sneak into the Buddhist temples and take care of the abbots of these Buddhist temples, the heads of various academies, and other eminent monks for me, to ensure that they are safe and sound. Within three days, you will not be taken advantage of by evil spirits or killed by sneaky people."

“A certain person looks after the abbots and chiefs of the temples?” Ji Xingzhou asked.

"The amount of evil contained in your skin is quite strange. One person should be enough. Do you think you can't do so many things by yourself, and you will be stretched thin?" Su Wu asked Ji Xingzhou with a smile.

Ji Xingzhou laughed and said, "You are at ease with me.

As long as you feel at ease, I am enough. "

As he spoke, the sun was falling from the sky and shining on Ji Xingzhou, causing Ji Xingzhou to "split into shadows" and turned into seven or eight Ji Xingzhou in an instant.

 The alleyway where several "people" were standing suddenly seemed a little crowded.

"I'm going to do something now." Jiuji Xingzhou bowed to Su Wu in unison. Su Wu opened his eyebrows and opened his eyes. What he saw in his eyes was still Jiu Ji Xingzhou. Jiuji Xingzhou was reflected in his eyes. Below, they all seem to be 'real'!

 The lock of the intestines of reincarnation on Ji Xingzhou’s spirit also remains on these nine ‘Ji Xingzhou’!

Su Wu looked at Jiu Ji Xingzhou’s pale face again, and he suddenly felt something in his heart—perhaps Ji Xingzhou’s face was not filled with any seriousness.

Or maybe the weirdness contained in it is far less strange than I guessed. What’s really strange about it may be that its skin itself is a kind of ‘Old Beginning Sacrifice Mark’!

Thinking back to Ji Xingzhou's mention of being in a "hollow" state, observing the self-consciousness emerging in each body, and the so-called "Yuanhuang facial makeup" he mentioned, Su Wu became more and more attracted to Ji Xingzhou's face, which was originally It is the 'mark of the old beginning' that is similar to his old beginning's eyes, his misty hair, and the traces of his old beginning.

He now has the "Trace of Gu Shi" to cover up the traces of Gu Shi Sacrifice on his body. Even if he showed the ability of Gu Shi Sacrifice in front of Ji Xingzhou, Ji Xingzhou did not react at all - he should not have sensed Su Wu's Gu Shi Sacrifice Ability, but He must have discovered Su Wu's own "little hair".

  —

 After Su Wu and Ji Xingzhou parted ways, they returned to Ci'en Temple to settle down.

At present, Tao Zu, Hong Renkun and Jianzhen have followed the bad guys gathered in front of the Big Wild Goose Pagoda and entered the Big Wild Goose Pagoda. No news has been sent back to them yet.

 The fact that no news has been sent back also means that the three of them have not yet gained anything in the wild goose pagoda.

Danga, Qingzi, Zhuoma Zunsheng, and Jiang Yingying followed Su Wu's arrangement and went to surround Ren Yazi who was involved with Monk Fu Kong.

Now the only child left in Su Wu's Zen room is the child who was rescued by him.

The girl lay on the Zen bed and fell asleep soundly. She had never experienced life or death and was in constant panic all day long. Su Wu was sitting on the chair in the room. When he was concentrating on his thoughts, the 'Ten Destruction Swords' in his hand suddenly circulated. There are wisps of inexplicable charm.

The mirror-like blade reflects the graceful and beautiful figure of a woman.

The woman walked out of the sword and stood beside Su Wu.

She looked coldly and looked at the old book tree in the Zen courtyard outside the window, but she was silent for a long time.

 This woman is "Ping Lingzi".

Taira Reiko and Haruko were both resurrected in the original spring pool of Dongliu Island. However, Haruko did not like to be alone, but she preferred to stay in the Ten Destroyer Swords and be silent.

"Zhuzhaojun, do you think what is happening now is related to the 'Ghost Buddha'?" Just when Su Wu thought that Ping Lingzi would remain silent for a long time, Ping Lingzi turned to look at him gently, speaking in a Clear springs flowed through his ears.

He pondered for a moment and then said: "There are too few clues now, and we can't determine the roots behind these things.

  But according to my intuition, there may be traces of "ghosts and Buddhas" in it. "

At this point, Su Wu said in a low voice: "The 'all living beings' stone' that the ghost Buddha made all living beings turn into has created something as strange as 'Tamazaomee', so the level of the ghost Buddha itself must also be extremely high.

 It should be the same as Sanqingzhichang, Lumu and other Ligui, and it has the characteristics of "the only one in the world".

It should be staying somewhere, but people in the Tang Dynasty have never discovered the existence of this "ghost Buddha" at all. Why is this? "

Ping Lingzi pursed her lips and knelt down next to Su Wu. Her hair fell from her ears, covering her small and cold face: "If he is a Buddha, why is he called a 'ghost'?" What about notoriety?

If it is a ghost, why is it pretended to be called "Buddha"?

Ghosts and Buddhas, are they essentially ghosts or Buddhas?

Or should we say that Buddha is actually a ghost?

Zhuzhaojun, do you have any idea? "

When Su Wu heard what Ping Lingzi said, an idea suddenly came to his mind - he vaguely felt that he had caught something - is a ghost or a Buddha essentially a ghost or a Buddha?

If the traces of the ghost Buddha cannot be found through searching and cunning methods, can we find the truth about the ghost Buddha through the method of "seeking Buddha"? !

 Could the ghost Buddha actually be the real Buddha? !

Buddhists all say that there is a "Buddha" in the human nature of the world, and everyone can become a Buddha. Is it possible that the so-called "ghost Buddha" who unites all thoughts is actually the "Buddha" that appears in the nature of all living beings? !

The so-called 'seeking the Buddha' means 'seeing the Tathagata', and 'seeing the Tathagata's Dharma' means 'the Dharma of becoming a Buddha by one's own nature' - if the ghost Buddha is in the sky, then one must realize the Buddha's nature and live in space forever before he can find the ghost Buddha. The truth is out!

Su Wu’s thoughts kept changing.

After he collected his thoughts, he looked next to him again, but he could no longer see the figure of the kneeling girl. He turned his head to look at the Ten Destruction Sword beside him. The blade's surface was like a mirror, reflecting his face.

 (End of this chapter)