My Weird Life

  Chapter 626 Training soldiers and raising swords (12)

   "There are no flaws in this kind of training method, which is already very good." Master Chilong nodded, then suddenly changed the subject, and said, "However, I think you should have a better way to train Yin soldiers.

  Since there is a better way, why not use it?

   Instead, take the next step backwards? "

   A better way?

   Su Wu suddenly became suspicious.

  He hasn't turned his mind around yet, and he can't think of any 'better way' for himself.

  Judging from his expression, Master Chilong knew that he really hadn't thought of what the 'better way' was.

  The bearded Daoist clicked his tongue, and said with emotion: "You are the treasure mountain right in front of you and you don't know it—what method did you use at that time to cleverly order the 'Wutong God' to come down without hurting innocent people?"

  This sentence made Su Wu realize instantly.

  Su Wu suddenly said: "Master said—"

"right!

   It is the method of using some kind of silk thread that can pull the life form of a living being, combined with your "idea" that can be transformed into a human being, to stitch out a "fake person" and seduce the five-handed **** to surrender. "Reverend Chilong said directly, "Since you can 'transform people with one thought', make them have a certain kind of human-like wisdom, and you can fake your fate,

  In this case, why not fabricate a batch of unconscious 'walking corpses' to make them have fate,

   And then let his three thousand Yin soldiers merge with the empty shells?

Because these empty shells are all formed by your thoughts, you can gather them into your own "recognition of storage", and with one thought, hundreds of thousands of ghost soldiers and ghosts will come from the scene, or gather them into the one you control. In the shadows and treacherous' - Yin soldiers are entrusted in the destiny stitched by the colorful silk threads extending from your shadow, so they will not be eroded by the treacherous rhyme of 'shadows and treacherous', and can even borrow this treacherous the power of,

  Every Yin soldier, covered by shadows, is almost like a little trick,

  Countless little tricks are overwhelming, who can kill you? ! "

  Su Wu was slightly taken aback when he heard the words.

After he himself has set foot on the sixth level of the Great Sun Tathagata's deity's "One Thought Whirling" stage, a single thought can flash with wisdom and become a person, and also has the function of "ghost stitching" to outline the life pattern, and can fake one by one. 'People' come out!

  These fake people don't have much action power themselves. Although they have wisdom, they are actually empty shells. But if they combine with Yin soldiers and ghost generals, the effectiveness they can exert is quite worth looking forward to.

   What Master Chilong said about "combining shadows and yin soldiers" is a wonderful application of this kind of yin soldiers!

   "Thank you, Master, for reminding me.

  I will try this method more in the future, and use this method to practice Yin soldiers! "Su Wu sincerely thanked Master Chilong.

Master Chilong waved his hand and said: "I thought you knew this method long ago, but you refused to use it because it might be dangerous. Now it seems that you really didn't associate the two together. "

  He casually said a few words,

   Instead, he took out a bag with the size of a human head, and untied the rope tied around the mouth of the bag, revealing a piece of yellow and wishing money filled with "willing power"!

   Such a huge pocket, full of wish money.

  More than half of them came from the dead "Mr. Tian Centipede"—this guy wasted a lot of wish power money before his death. It was originally a bag full of wish power money, but he consumed as much as 40%.

  The part that was consumed was later filled up by the villagers in the surrounding villages, even 10 to 20% more.

The people around believe in the "Tianwei Dao Altar", and they know that Tianwei Dao Altar not only pays attention to the offering of gold, silver and goods, but also attaches great importance to this kind of "will power money". The villages are also relatively rich, and every household has accumulated some vow power money.

  He encountered a catastrophe, but fortunately the Taoists of Beilu Mountain rescued him.

  The common people were not stingy because of this, and voted a lot of wish money, gold and silver goods to Beilu Mountain.

  Besides the wish money, all other gold and silver goods were returned by Beilu Mountain.

"The wish money in the purse can be used to forge about three money swords—someone keeps two and shares one with you." Chilong Daoist said, "When I cut off the beard and hair of the Ashen God, one that I kept for a long time The mahogany sword turned into coke. Although the current money sword is not as powerful as the mahogany sword that has been kept by a certain person for a long time, it can still be used.

  One money sword is used to make up for someone's loss, the other is for someone's share, and the remaining one is for you.

   Do you have any objection to this allocation? "

  Su Wu shook his head: "I have no objection."

   He paused,

   Taking advantage of the pause, he has sold a batch of talisman knowledge to the simulator in exchange for yuan jade, and exchanged the thirteen mahogany swords he kept in the ancient armor pile into the current simulation.

  The shadow boiled around him, and a black python suddenly stood up, dragging out several oiled paper bags from the shadow.

  Su Wu unwrapped an oiled paper package, revealing a half-black and half-yellow mahogany sword inside.

The thirteen mahogany swords were all kept in ancient armor piles by him using the "Sword Refining Technique" in the "Inserting Mud and Sending Soldiers Sword Art". There was a thin layer of rust on the half-yellow peach wood sword blade!

  Although this wooden sword was placed in the pile of ancient armor, it was still wrapped in a layer of oil paper to isolate it from the armor.

  Under such circumstances, there is still a layer of rust on the edge of the sword. It can be seen that the sword refining method of "Putting Mud and Sending Soldiers" is really working - but I don't know if the rust on this wooden sword is a good thing or a bad thing?

"what?

  This is a mahogany sword made of peach cores struck by lightning and raised with the method of "like soldiers"?

  Looking at the texture of this material, the peach tree must be at least a hundred years old!

  Bring it to someone to see! "Reverend Chilong stretched out a hand towards Su Wu, staring at the long mahogany sword in his hand with burning eyes.

  Su Wu took out this thing in front of Master Chilong, and naturally intended to give it to him. Hearing this, he handed the mahogany sword over, and asked at the same time: "What is the 'Like Art of War'?"

   "Lightning strikes undead wood, cuts it into the shape of a sword, and puts it in the same place as the real blood-stained sword, which is called the art of war.

Wood survives lightning strikes, and its vitality is hidden deep in the core material. Put it into a heap of iron knives and iron swords, and the iron knives and iron swords become the soil for the growth of the wood core. It absorbs nutrients from it and gradually glows with vitality. Finally make itself a kind of sword instead of a real sword,

  It has the nature of a sword, but its essence is wood. It is most wonderful to use it to practice dharma and set up altars! "The real Chilong scrubbed the rusty gravel on the peach wood sword, grinning and said, "This wooden sword has been raised for a long time, and it was cultivated in many ancient armored soldiers.

  The killing spirit has grown into the texture of this sword!

  It is better to use it than money sword!

  How about a certain person taking a money sword and exchanging it with you for a mahogany sword? "

   "I'll give Master three mahogany swords." Su Wu also handed the remaining two oil-paper bags to Master Chilong, "Master, just keep the money sword."

Master Chilong looked at Su Wu suspiciously, then lowered his head and opened the two oil-paper bags, and saw the other two mahogany swords of the same quality. He looked at Su Wu hesitantly, and asked: "This kind of wooden sword, Do you have many more?"

   "There are still ten handles." Su Wu nodded.

   "How are you going to raise your sword?

   Only raising the sword with the spirit of soldiers and killing, although it makes it resemble a sword rather than a sword, but after all, it cannot fully develop the potential of this kind of talent and beauty. "Real Chilong asked again.

   "When I recite the "Xuantian God's Golden Rule and Jade Law Manual", "Zhenwu Baogao" and "Lei Zubaogao" every morning, I will commune with the patriarch and inspire the rhyme of the Dao pattern to cultivate this sword.

  Master's swords in the box all have talismans, and I have cultivated a few mahogany swords with the pattern of the Dao. I think I haven't gone astray, right? " Su Wu asked Master Chilong for advice.

  The sword refining method recorded in "Ju Ni Sending Soldiers Sword Jue" requires two steps of "corpse sacrifice" and "soldier sacrifice" with the mahogany sword. He reversed the order of the two steps.

  First put the wooden sword into the pile of ancient armor. Today, Chilong Zhenren commented that the sword's "soldier killing spirit has grown into the texture", which shows that the military sacrifice has been completed.

  Afterwards, they must be enshrined in the dharma altar, enlightened by the ancestors and seniors, and perform "corpse sacrifice".

  The material of the mahogany sword after the military sacrifice is already very strong.

  Next, he asked the patriarch to empathize with the mahogany sword, and the ten mahogany swords were enriched by the rhyme of the Dao pattern, so he didn't have to worry that they would be damaged just because the patriarch once appeared.

  This method is similar to the sword refining method recorded in "Ju Ni Sending Soldiers Sword Art".

   It may even be far more effective than the latter!

  After all, Su Wu can really invite the patriarch's tattoos and charms to come to life, while Maoshan's sword practice can only invite senior masters and uncles to return from the underworld, please move them to enlighten the peach wood sword!

"Such an extravagant method can only be used by a Taoist priest like you who can directly communicate with the ancestor of Zhenwu." Master Chilong smiled, stopped talking about this topic with Su Wu, and took the three mahogany swords presented by his disciples Put it away, look straight, looked at Su Wu seriously, and said, "The five heads of the 'Wutongshen' are still under your confinement?"

   "Everything is in prison, nothing is lost."

  Su Wu nodded.

The center of his brows 'Valanta Vajra's True Intent' was turning, and behind him were clusters of fearful karma surrounded by a flame wheel. The nine-headed and thirty-four-armed Yamantaka stood in the flame wheel, and his thirty-four palms were all clenched together. Temporary prison chains composed of 'righteous talismans'.

The pitch-black chains of mysterious symbols that kept floating around tightly wrapped around five female heads with bald heads and black holes in eyes, ears, mouth and nose. That chain dragged the five 'Heads of the Five-Ability God' between the master and the apprentice.

  The heads of the five Wutong gods are imprisoned by the iron chain, as if they have entities.

  But when they were thrown on the ground, they didn't splash any soil, and landed lightly without making any sound.

   It can be seen that the five heads are not real objects.

  What Su Wu imprisoned with the temporary chains of **** is a part of the "true spirit" that the Wutong God descended into the body of the "fake person", that is, a "conscious" thing!

"These five heads are rooted in the 'recognition of Tibet', but they are transformed by the thoughts of the soul. From this, it can be seen that the 'five-power god' is not a ghost, but a 'human being'." Chilong Daoist looked at The five heads on the ground said something.

  (end of this chapter)