Myriad Paths

What did Li Qi think of?

Of course it is the solution to the current collapse of his body.

He did have some ideas, but...he didn't know if he was drinking poison to quench his thirst or something else.

The only avenue he is most familiar with, but has not introduced, is the Dao Sect Hidden World Sect.

Li Qi was very familiar with many things of the Taoist Hidden World Sect, which he had learned from Shen Shui Bi'er. There were even many traces of the Taoist Hidden World Sect in his spells.

For example, the Five Sacrificial Spirits were used by Li Qi in the past to deal with many ghosts and ghosts. However, the orthodox Five Sacrifice Spirits did not include the Five Elements. The method for the Five Gods to respond to the Five Elements was Li Qi's observation of Shen Shuibi's Five Elements technique and his own addition. of.

Li Qi began to make tentative applications.

The backtracking talisman bought him at least fifteen minutes. Although it was not enough, it was enough for him to take the risk.

How does the Taoist sect unite humans and witches?

What the Hidden World School puts forward is: "What governs all things is Dao, and what connects heaven and earth is virtue."

The combination of the two is "morality". This does not refer to moral cultivation or morality, but refers to the power that can pass through all things and the power that can make all things give in.

This is also the title of the Taoist Master who proposed the fundamental thoughts of the Taoist Hidden World Sect. His title is "Daode".

In his words, without desire, the world is complete, without action, all things are transformed, the abyss is quiet, and all living beings are settled, and without intention, ghosts and gods are subdued.

There is nothing special about wanting to make the world a better place. As long as everyone achieves "no desire and no action", as long as everyone's spiritual realm reaches this point, then the world will naturally change for the better.

There is no need to think about systems and laws and etiquette like the human way, and there is no need to plan a "position" for heaven and earth like the witch way, and then spend energy to maintain these things.

Doing so will cause chaos in the world and cause moral disputes.

As long as all sentient beings focus on improving their self-cultivation and abilities, then everyone can live the life they want. Even if there are disputes, they will only be disputes between individuals and will not set off the kind of Taoist disputes sweeping the heavens. .

Just like Shen Shuibi, she is a typical Taoist hermit monk.

Since he was born, he has been squatting at home, living in isolation from the world, and only thinking about studying things according to his own preferences. Even the process of improving himself is to satisfy his own preferences.

If there were no external interference, she should have been immersed in the process of improving her academic level and improving her moral cultivation. She would not have any conflicts with the outside world, and she would also be able to achieve inner peace and joy without any distress and sad.

If everything in the world behaves like the Taoist hermit sect like Shen Shuibi, then the world will be able to achieve 'great governance', which can be called 'all things come together in one'.

As long as you do this one thing, everything will be done.

This is the guiding ideology of the Taoist Hidden World Sect in the general direction.

This moral deity believes that there is no specific way of heaven or great way to speak of, and there is no ultimate law that governs everything. It is meaningless to discuss this.

That is the famous saying: "Tao can be Tao, but it is not Tao; name, it can be named, but it is not named." ’

A Tao that can be specifically described and planned is not a regular Tao and cannot control everything. If it can be described as dominating everything, it has proven that it is not the so-called ultimate law.

The real way is incredible and transcends logic. You are wrong when you think about it, and even more wrong when you say it.

So there is no need to explore this nihilistic thing, and there is no need to interpret it. It is meaningless and futile.

We only need to pay attention to the actual existence of all things in the world, because all things in the world must be side manifestations of the ultimate avenue.

"Tao", or "Law", "Reality", or something else, are just names given to things that all sentient beings take care of themselves. It cannot be described, and all descriptions of it are wrong. ,

"It" can unify all levels, micro and macro, world and outside, time and space, reality and illusion.

Everything moves respectfully around "it", everything is built around "it", and the entire world exists because of it. There is no theoretical conflict. The existence of "it" is the cornerstone of all rationality.

All natural phenomena are manifestations in different fields.

All principles and formulas are bits and pieces of description of "it".

All paths and techniques are just different aspects of this reality.

All worlds are its manifestations from different angles.

It's like an irregular geometry that looks different from different directions, but in fact it hasn't changed at all.

It's not that the shapes are really different, but that all the shapes exist on it at the same time.

But this kind of thing does not actually exist, because this kind of thing cannot exist, it is just a false reference.

Because everything in the world is the law itself.

Everything in the world is not based on the ultimate law, but everything in the world itself is the ultimate law.

"Nameless is the beginning of all things, and nothing exists in the universe." Li Qi murmured the words from the Taoist classics.

"Things are made from the heaven and the earth. They are independent but not powerful. They can be the mother of heaven and earth."

He got it.

Not only did he understand it, he was also prepared to do it.

How to use Taoism to unify humanity and witchcraft?

It is very simple, the thought of inaction, coupled with the guiding concept of the nameless mother of all things, is used to guide the Qi in the body.

If the human way is to 'regulate' the qi in the body, and the shaman way is to 'arrange' the qi in the body, then the sect can only be called "guiding".

The key point of Li Qi's human-witch dispute is that the two sides have different interpretations of the way of heaven, which directly leads to the emergence of rifts.

However, in the explanation of Taoism, there is no need to focus on what Tao is, just focus on everything in the world.

"Both the tangible and the intangible exist without form. Their movement means cessation; their death means birth; their destruction means rising. This is not the reason for it. Movement and stillness, death and life, rise and fall, are not the place of the Tao. ”

"The Tao has no name, only traces of its transformation can be heard in human ears."

Li Qi muttered to himself about his understanding.

The meaning is very simple:

No one can tell what the ultimate avenue is, but none of the existences we know are him.

It is better to put it aside and concentrate on summarizing everything in the world.

Li Qi introduced Taoist ideas into his own Taoism to put aside the disputes between humans and witches.

He divided the Qi in his body into three categories.

The upper Qi is called witch, the middle Qi is called Dao, and the lower Qi is called human.

Shangqi is the weather, and the magic connects the heaven and the earth, and the heart of heaven does not change. This is the theory of "position".

The lower qi is the qi of the people, and people kill all living beings. They have a correct mind, get rid of selfishness, and have clear control. Reward and punishment are the two handles of the system, and the rules run through it.

The middle Qi is nameless, and disputes are put aside in the middle. Although people and witches have their own images, they are relatively opposite. Just like a pair of opponents who are opposite in strength and softness, coldness and warmth, life and death, they must be opposites and become enemies.

But the bottom line is that they complement each other and never become enemies.

Heavenly principles and human desires are not antagonistic.

Heavenly principles and human desires are "the same body but with different functions" and "go together with different emotions." Tao cannot be separated from things and have its own way, nor can things have their own way without Tao.

The Tao has things, just like the wind has movement and water has flow, and they are interdependent.

Seeking Tao away from things is like seeking the movement of wind when there is no wind, or seeking the flow of water when there is no water. It is absurd and absurd.

It is even more nonsense to seek things apart from Tao. Things are the concrete embodiment of Tao, so how can they be separated?

From this, Tai Zhen cuts, connects two and becomes one, separates them and becomes two, each has its own specialization, which is called Yin and Yang. The middle Qi is harmonized in Yin and Yang, which is the power of Tai Chi.

Countless calculations, an incredible amount of data, and hundreds of millions of qi began to be arranged in different ways in Li Qi's body, and following different ways, different things were completed.

Deducing, calculating, and putting it into practice, what should be done when you are angry, and why you should do such a thing, everything needs to be carefully considered.

Fortunately, Li Qiping accumulated information from time to time and was used to processing a large amount of information brought by Zhenzhi Yun. This unimaginable workload was completed by him in ten minutes!

In this way, the small human world that collapsed in Li Qi's body began to gradually heal. It was not that humans and witches no longer conflicted, but that the conflicts were neutralized by the Taoism in the middle.

He took the risk to introduce Taoist ideas and succeeded.

However, Li Qi himself couldn't tell whether it was drinking poison to quench his thirst or what.

As of now, he already has three paths in his body.

Under the influence of the devil, the dispute between humans and witches almost cost him his life.

The Taoist Hidden World Sect does not fight and has no desires, so it can reconcile in the middle, but who knows what it will become in the future?

But now, it can be said that it saved a life, and it also allowed Li Qi to improve the theoretical basis of what he had done in the Holy Flame Realm, and provided guidance for his subsequent actions.

However, there is another saying of the Hidden World Sect, which is: "The Tao does not want to be complicated. If it is complicated, it will be too much, and if it is too much, it will disturb you. If you disturb it, you will worry. If you worry, you will not save it."

It is not advisable to mix things up in the pursuit of the Tao. Once it becomes complicated, it will cause a lot of troubles. Too many troubles will cause troubles, and too many troubles will be difficult to cure.

Li Qi is already too complicated, but he can't help it. I wonder what his path will be in the future.

But no matter what happens in the future, the demon's third move has also failed.

Tai Xuecheng's face turned completely gloomy.

He was even a little frightened.

This young master from Wushen Mountain actually won three moves against the sixth-grade martial artist.

Even if part of it is because he can't do his best and can only use the demonic energy, but with the huge gap between the sixth and eighth grades, he can actually lose?

"You can't win with only eighth grade..." Tai Xuecheng said in a gloomy voice.

No matter what, you are still eighth grade.

Since the Heavenly Demon cannot break through your Taoist heart, even the struggle between man, witch, and Dao has been resolved, but after all, the demonic energy of the sixth-grade Heavenly Demon has far more than that.

The demonic energy was brewing and seemed to be forming a spell, but Li Qi couldn't understand it at all and couldn't interfere with it.

That layer of eggshell-like chaotic light destroyed nine out of ten of Tai Xuecheng's strength, and also made it impossible for Li Qi to interfere with the outside world.

But Li Qi didn't reply. He also knew that his chance of winning was slim, but no matter how slim it was, he had to grab that glimmer of hope.

The Talisman of Retrospection has been used, and if he dies next, he will be truly dead.

What should we do now?

All his wisdom and mental energy were almost used up when he had just bridged the internal Taoist struggle. Now his head was throbbing, his heart was exhausted, and he was feeling dizzy.

But he still forced himself to cheer up and continue to take the attack.

However, at this moment, the Sansheng Ancient Mirror was trembling, and half of the mirror surface was broken.

Sansheng Ancient Mirror has tried its best, and Li Qi is finally coming to the place where the second ray of true knowing rhyme is.

Li Qi knew that if he continued to fight with Tai Xuecheng as he was, he would definitely lose. The opponent was a sixth-grade man, and even if he could only exert half of his strength, he would have no chance of winning. Luck and quick wits would win him two or three moves. But you can’t keep winning.

He needs to look for variables. Only with variables can there be hope.

The only variable here can only come from the Sansheng Ancient Mirror, because there are no variables found elsewhere.

Among the variables that the Three Lives Ancient Mirror can bring, the biggest one is undoubtedly the second ray of true knowledge.

That's why Li Qi threw in the last ray of Da Zhu Shenqi without hesitation to speed up, just for this variable.

Taking advantage of the fact that Tai Xuecheng outside was brewing a spell, Li Qi quickly took out his other savings to add bricks and tiles to the Sansheng Ancient Mirror, turning "almost there" into "already there".

After all this fussing, he took out his most valuable item.

Two heads of former third-rank ministers.

It is said to be a third-grade official, but in fact it is only a third-grade official. Its own cultivation is that of the fifth grade, but it is also contaminated with some third-grade aura, which should also serve as fuel for acceleration.

But when Li Qi took out this thing and was about to throw it in, he saw Taixue Cheng staggering outside, and part of the magic structure in his hand collapsed.

Obviously, he was so shocked that he couldn't calm down and construct a spell to give Li Qi a fatal blow.

Tai Xuecheng yelled angrily: "You thief! How dare you!"

What Li Qi was holding in his hand was the head of Shangshu Cheng, a minister who had done a lot of favor to their clan. This assassination was planned to avenge him.

And now, his head is being held by Li Qi, preparing to throw it in and be burned by the Sansheng Ancient Mirror!

Damn thing!

However, Li Qi rolled his eyes and ignored him.

How dare you, thief?

Do you think I dare?

Without hesitation, he threw the two heads in, and the Three Lives Ancient Mirror erupted again. While the mirror surface cracked, the speed of retracement also increased suddenly.

At the same time, Li Qi finally drove the Sansheng Ancient Mirror to the location of the second ray of true knowledge.

Although we don’t know how long it is from the earth, the second ray of true knowing has already arrived.

Li Qi only felt that he was being traced back to that place, but his body was not there, but this did not prevent the two paths from blending together.

Almost at the same time, the demon's attack arrived.

Infinite malice is coming! Rolling black fog enveloped Li Qi!

All troubles, including death and calamity, are coming, blood breaks through, and demonic energy suppresses the ground.

There were sheng, Xiao, Zheng, flute, harp, harp, pipa, gongs, and castanets. Many melodious sounds sounded in Li Qi's ears. It was as if there were boundless demons dancing in the sky, clanging demonic sounds, disturbing the human heart!

However, Li Qi suddenly opened up the hundred-foot Buddha Kingdom again!

With the support of Ujian Daoyun, Li Qi's Buddhist magic spell method took shape again.

This thing was easily crushed by the demonic energy before.

But at this time, he actually blocked the arrival of the demon!