Mythical Version of the Three Kingdoms
Text Chapter 1236: The reason for fighting
Our Confucian robes were actually just for inheritance. When we became the younger brothers of Confucianism, this is nonsense, and we will never give in!
Well, the basic style must be like this. Baijia will not surrender to Confucianism unless it is a last resort. Although it has been sanctioned by Confucianism for hundreds of years, it has only been a few hundred years. Baijia said that your Confucianism has been assimilating us for hundreds of years. At that time, we were also accumulating strength and waiting for a counterattack.
By the way, although Xunzi has always advertised himself as a Confucianist, most Confucianists ignored Xunzi as much as possible when they were at their peak, because Xunzi was probably the first person to dig the foundation of his own school and discover miracles.
Confucianism was dug to the end, from Guangwei Zheng to evil nature, and finally Legalism was dug out. As a great Confucianist, the general legalists of later generations can quote what he said, and there is no way to be the orthodox Three Saints of Confucianism. , he may have paved the way for Legalism as much as he paved the way for Confucianism.
Therefore, under normal circumstances, when Confucianism was flourishing, Confucian scholars would try not to pay attention to Xunzi as much as possible. On the contrary, Legalists would worship Xunzi when they had nothing to do. He is really a Confucian.
The meaning of Xunzi's existence is to start a new era when Confucian benevolence, righteousness, propriety, wisdom and faith are not balanced. Generally speaking, Confucius is the well-deserved founder of Confucianism.
Mencius's set is only suitable for prosperous times, and it can only be based on the fact that the country is very powerful, while Xunzi's set, cough cough cough, is not wrong to say that Xunzi is a Legalist, and can teach Li Si and Han Fei the kind of scheming whores who have great mastery of the emperor's mind. There is nothing wrong with using it to control chaos.
Therefore, when Confucianism wants to save the day in troubled times, it can only be the Confucian students who studied Xunzi. The problem is that most of the time Confucianism does not regard the Xunzi school as human beings.
In fact, Xunzi's faction was unwilling to play with those Confucian scholars, and they could play well with the Legalists, so Xunzi's faction was very chaotic in later generations, and they probably didn't know which faction they should be.
However, that belongs to later generations. The hundred schools are basically crushed by Confucianism. Except for the Legalists and the Medical Schools, there is no way to crush them. The peasants including Xu Xing are almost crushed. Basically all into the loess.
As for Taoism, it is said that Taoism and Taoism are not the same thing at all. In later generations, Confucianism basically crushed all schools to death, and Confucianism itself was also played to death.
However, the biggest difference between the end of the Han Dynasty and the later generations is that the families representing the hundred schools have not been completely eliminated. Although they put on the robes of Confucianism, it does not mean that they are Confucianism.
To put it bluntly, if Confucianism can be overthrown, hundreds of schools will be able to change their skins in an instant, and even the Xunjia, which represents the Confucian theory of evil nature, will turn against it. Speaking of which, the theory of evil nature is really not pleasing to Confucianism...
It is also because the Xun family has no pressure at all to overthrow the Confucian Xingshan faction that is now in power. None of Xun Yu and Xun You believe that people can be purely good!
What's more, even if it is pure goodness, there will be times when good intentions do bad things. Confucius and Mencius, etc., the Xun family said that our ancestors are Xunzi, and the core ideas are not yours. Our comrades in arms are all legalists.
Heretics are more hateful than heretics. For Confucianism, if Xunzi's school had not really been of great significance, I am afraid that it would not be much better than heretics.
Also for Xunzi's faction, the other party is also a heretic, not to mention that the other party has mastered the general trend for so many years, which made many comrades in Xunzi's faction unable to support it.
So after confirming the situation, under the tandem of Cao Cao's side, hundreds of schools immediately arranged in full swing. Seizing this opportunity, we must pull Confucianism down from the altar. If nothing else, we must not continue to dominate Confucianism any longer. !
The existence of the idea of official standard has led to Confucianism occupying an absolute advantage in the officialdom when Confucianism is the sole respect. Other schools do not put on a layer of Confucianism, and to a certain extent, it is a layer of snares that cannot be broken through.
If I have learned this genre but can't sell it to the emperor's family, why should I learn from him? What, just put on the shell of Confucianism, huh, huh, then I'll just learn Confucianism.
In this case, other schools of thought are basically forced to death, and learning is useless. Whoever learns this stuff, other schools of thought will more or less have inheritance problems over time, and the Confucian plan has succeeded. The family dies.
If learning is useless, it will be difficult to receive apprentices. Without receiving a large number of apprentices, there will be no way to ensure that there will be excellent disciples in each generation. Without excellent disciples, there will be no way to expand the thinking of the school, and there will be no way to reverse the current trend. Enter an endless loop until the genre dies.
It is not that there are no schools that have thought about competing with Confucianism, but Confucianism, which occupies the position of morality and is full of people, is simply not comparable to other schools.
The best opportunity in history was probably when Wang Mang was in the new dynasty. Unfortunately, Liu Xiu, the son of the plane that Wang Mang did not do, fell to his knees under the meteor storm in the end.
After that, hundreds of schools could only go downhill all the way, and there was no hope of pulling Confucianism down from the altar. They could only watch Confucianism absorb their thoughts and schools.
The reason is that, on the one hand, Confucianism is powerful, and the power of hundreds of schools has been lost in several hundred years, and even the famous schools and thoughts of the past have been shelved by the inherited families or merged into Confucianism. into something else.
On the other hand, after Wang Mang's new dynasty, no one who stood at the top had the idea of promoting all kinds of workers, farmers and merchants. The once prominent sword-making family and the once prominent inherited medical skills were all knocked down to the bottom of society.
Unless you can forge the sword of Duanyue, or live millions like Hua Tuo and Zhang Zhongjing, you are at the bottom of society no matter what.
All walks of life used to have their own ancestors, and they were never inferior to others. Why did you Confucians stand on top of us after turning around? We used to be literate, and we were also nobles. Why are our professions now becoming lowly?
In the past, the ancestors of our Baigong had the same surname as the country, and we used to fight for the country and share the glory with the country. Why now we have lost all the glory, and the tools that once gave us glory have become symbols of our humbleness.
Why is this so, is it because we are illiterate? No, ordinary people may not be able to read, but those of us in the same industry are literate,
Being humble is just because you stand on top of our heads and look down on us. We have never been humble before, but you think we should be like cows and horses. In this case, you will fall into the mud where we were born and raised together with us!
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