Mythical Version of the Three Kingdoms

There are two ways to open this system. One is to rely on beliefs to show the God you know with your own power, that is, God is in my heart, and my heart is God.

This kind of strong man can be regarded as a very reliable one, no worse than the batch in the Central Plains, and the blessing of the mental image guided by it is also the kind that is truly equivalent to the talent of the legion.

Fu Ward is like this. The blessing of victory in the balance of war can be called terrifying. Although there is a negative point, as long as the overall blessing is stable, relying on this kind of terrifying blessing, camel riding can even be in the desert. Liang Tieqi fought back and forth.

Of course, this system is that the northern nobles are compatible with the assimilation of Zoroastrian beliefs, the spiritual reflection of peace, the idealism of the Han Dynasty, the unity of all laws in the Aegean Sea, and the Huns' only strong ones, etc.

Well, the Xiongnu finally abducted to the only ideal of the Han Dynasty. There is no way, the system of the Huns itself chooses the strongest system to merge. .

In the end, he didn't have the ability of the Han Dynasty, and finally capsized without any accidents, and died a terrible death.

The nobles in the north of Guishuang can also absorb so many things, and in the end they actually created a system that truly belongs to them, and what makes the northern nobles even more proud is that their system is not weak. can be regarded as the best.

Even the second way of opening, the self-certified mental image can be called terror, which is different from the first way of referring to beliefs. The principle of the second way is basically based on the idealism of the Han Dynasty, or I think so I am, this The way of opening does not rely on any gods and Buddhas, it is yourself.

From a realistic theoretical point of view, it is impossible to create one's own wishes and the power one needs from the power one currently has. However, there is a power in this world called idealism.

Absolute will, forcibly distorting one's own power, from this shore to the other shore without any means, this is idealism.

The mental image guided in this way is also called the real mental image. Those who can come this way will not be shaken by others, whether in will or spirit. The blessings exerted by their own mental image can be called explode.

However, counting from the establishment of this system, there were only two people who used the latter method to complete the mental mapping, but there was another one who was killed by Rahul.

So what about idealism? For Rahul, power is power. It doesn’t matter how you come from, idealistic or materialistic. As long as he is the power itself, then there is a possibility of being killed by a more powerful force. Idealistic So what, can't it still be killed?

After all, even idealism is limited by the limit of human cognition, and is also limited by the upper limit of human spiritual will. Relying on idealism, this upper limit can truly be brought into play, and it looks extremely terrifying, but this does not mean that There is no way to break.

But even if it can be broken, you have to admit that this kind of power is indeed the top group. The military nobles in the north of Guishuang defeated the south little by little with this kind of power.

Even if the south has a foundation several times that of its own side, and it is still pinching the north's food and supplies, it cannot change the north's power to conquer the south.

Therefore, Weisudeva I said that he wanted the nobles in the north to try to open up the Kshatriya's mind in the south, and the group of people in the north immediately objected.

It was the Kshatriya in the south who instantly understood Weisudeva I's thoughts. After all, after experiencing a wave of Brahman withering gods and Buddhas today, the Kshatriya in the south knew the real situation of himself and others.

It is said that the high caste next to the Brahmins holds the power in the world, but once the Brahmin gods and Buddhas wither, as long as there is no way to restrain the Brahmins, then their self-proclaimed noble status cannot change the fact that they are Brahmins' dogs. .

At most, this dog, the Brahmin needs to take care of it.

But it just needs to be taken care of. The foundation they rely on to achieve Kshatriya is completely empty when facing Brahmans. As long as Brahmins get serious, their Kshatriya class will collapse almost instantly.

The Kshatriya, who has always been a master and has been fighting against the Brahmins, suddenly discovered that they were just dogs raised by the Brahmins, and the Brahmins could destroy them all at any time as long as they wanted. There was no excitement about winning the war.

As long as there is a Brahmin, everything they Kshatriyas have is vain, and killing all the Kshatriyas, let alone Weisudeva I can't do it at all, even if it can be done, why did Weisudeva I want to kill all the Kshatriyas? Do.

The Brahmin who took refuge in Vesudeva I controlled everything about the Kshatriya, so didn't Vesudeva I also control everything? When the time comes, Kshatriya will have to listen to what Weisudeva I says, so why kill them all?

For Kshatriya? Just a joke, Vesudeva I wanted to take back power from the very beginning, and Kshatriya's power is also his power, which is not better.

Therefore, after Kshatriya learned about this, he waited for disposal without saying a word. Under this system, they turned out to be dogs, and even if the Brahmins were overthrown, this would not change in any way. They are still Dogs, at most, have changed masters.

Since they are dogs, then don't expect anything else. Now that the cover of despair has been lifted, they will never be able to return to the momentum they had when they were fighting against Brahmans. Sad, how sad, there is no such thing as Brahmans withering gods and Buddhas. In fact, they could still fight Brahmins ignorantly and fearlessly, but now that they know everything, they are finished.

That's why the Kshatriya in the south didn't say a word when Vesudeva I promised the north to stay in Qunu City and Madara.

Even if they are also winners, they are also southern dignitaries who followed Weisudeva I, and they are also qualified to share the cake, but in the face of the current situation, even if their own cake is taken by Weisudeva I to share with others, they Can only be silent.

Because when the Brahmins tore away what they had been covering up, the Kshatriya class had lost everything.

As soon as the gods and Buddhas withered, the Kshatriyas were essentially like the lower castes in the south. They belonged to ants who could be dealt with by those who held the divine power at will. They didn't have any power to resist. The other party only needed a word, and it was enough stripped them of everything.

Those northern nobles who once fell to the south and became Kshatriyas now wish to go back and kill those seniors who made such a choice.

Their entire class is finished, not to mention touching their cakes, even if Weisudeva I reneged on his promise and failed to give them everything he had promised, they could only smile and express their gratitude to His Majesty for the reward, which is sad and lamentable.

This is why when Weisudeva I gave the north the right to settle in Qunv City and Motura City, it was so smooth that he didn't even mean to ask the Kshatriya in the south.

Because when Brahmin opened his mouth and withered the gods belonging to Kshatriya's visualization, Kshatriya had already lost completely, and then when Khalilah resurrected Kshatriya's visualization god with Brahma, Kshatriya Leigh has no choice.

From then on, whether it was the victory of the Brahmins or the victory of Vesudeva I, it had nothing to do with the Kshatriya. For the Kshatriya, victory or defeat was just a change of master, and they bowed their heads and continued to be dogs.

Also after the Brahmins lifted the lid and proved that they are the only people in the whole system and the other classes are just dogs, Kshatriya's anger towards the Brahmins has reached its peak.

However, this kind of anger dissipated after they depended on Brahma to come down to the world and cut down those Brahmins. In fact, at this court meeting, the Kshatriya was more cold-eyed and watched other people share the cake, waiting for His Majesty to be kind and give some leftovers.

They are hopeless. Whoever has the ability to wither the power of theocracy, they are their dogs. This is reality, and this is an undeniable fact before the Kshatriya.

However, all this was completely detonated under the words of Weisudeva I.

It seems that they are hopeless dogs, and there is still the possibility of salty fish turning over. The mental imagery of the northern nobles is tested. After the mental image is drawn out, whether it is God in the heart or I think so I am, it means that the Brahmins can no longer deprive them of the power of.

This represents a way out, so at the moment when Vesudeva I spoke, all the Kshatriyas who reacted suddenly had a glimmer of hope in their dim and hopeless eyes, and all the Kshatriyas looked at him for a while. I got Weisudeva I who sat on the top.

"Gachali." Wei Sudeva I didn't say much, just looked at the next Gachari, the majesty revealed in the indifferent eyes made his brothers feel what is called the majesty of a king, Wei Su Deva I's intention is very clear, he has found the most correct path.

"Your Majesty, the mental image system in the north is not so easy to grasp..." Barak took a step forward and explained, but before he could speak, he was suppressed by the eyes of Weisudeva I.

Leaning his upper body backwards, Weisudeva I, who was half leaning on the throne, looked at Barak indifferently, without any extra words, but just those eyes of hidden anger made Barak, who was in charge of the elite infantry guards and criss-crossing the battlefield, unable to Let's go on.

"I don't know what reason you need, but this is my order!" Weisudeva I's voice was like the cold winter wind, calming down the northern military nobles who had been cheering before.

Undoubtedly, they already understood why Weisudeva I directly gave the northern military aristocrats Qunu City and Madara City two important southern counties. This was an exchange of benefits.