Mythological Native Species

"In the final analysis, there is no problem with the reform itself, but the executives, who must be strictly screened." Wang En is not a young man, he is the current Taibao who has been in charge of the government for many years. become discouraged. He quickly found the crux of the problem.

No matter how good a policy is, if it is to be truly implemented, it must have good execution.

No matter what kind of regulations, they are all enforced by people.

So sometimes, it seems a bit ridiculous to separate the rule of law from the rule of man. The law is greater than love, the law is greater than people, but the people who enforce the law are still people.

"That's right! The crux of the problem is that we don't have that many available and trustworthy people. Even Wang Taibao, you... if you really want to implement reform, once it is implemented, those ministers who were originally attached to you will have another How much would you like to continue working with you and go there with joy?" Feng Linwen's question was a bit troubling.

The so-called high-grade no poor family, in short, is the civil and military of the Manchu Dynasty, and no one came from an ordinary family.

The reform is to reduce the interests of the nobles and use them to supplement the common people.

Of course, this is a way to prolong the lifespan of a country and make the whole country prosperous, strong, and developed, and a hundred flowers bloom. But for those nobles, it is cutting their flesh.

People in this era do not understand what is called market economics, let alone what is called productivity development.

The only thing they are obsessed with is that the wealth and interests in this world are like a pool of water, no matter how much it is, it is ultimately limited.

When others take more, they take less here.

Simple and crude cognition.

Just like in some spiritual worlds, many monks blame the decline of the spiritual energy of heaven and earth on the proliferation of monks, which is the same as the consumption of transition. Even making some, deliberately causing a catastrophe behind the back, killing a large number of monks in the form of a monk war, to alleviate the problem of spiritual energy exhaustion, it is simply ignorant.

People suffer from birth, old age, sickness and death, and so does the world. The so-called decline of spiritual energy is just that after a long period of time, a world is about to come to an end and complete its 'life'.

Standing at the height of the Galaxy Age, Feng Linwen can say responsibly... the concept of immortality exists in theory, but it only exists relatively.

Just like Kru, his essence is the ruler of the old days, a god. Has immortal properties.

But according to some speculation, he will still usher in eternal annihilation after about tens of billions of years.

Compared with ordinary people, a life span of 10 billion years is eternity. But standing high enough... this is not true immortality, never withering.

Many powers of the Galaxy Age have powers and life forms that surpass...even far beyond Kruba. But they also can't guarantee that they are absolutely eternal. There is no sudden fear of an absolute end.

Of course, some 'experts' believe that the real eternal mystery may be hidden in an absolute civilization like the No. 1 cultivation civilization. This kind of civilization is supreme and simple, and all the complicated and complicated rules are summed up in a very simple way. It is precisely because of this opposition and perfection that true eternity can exist in their civilization. among.

The topic is too far away, let's talk back to the front.

Facing Feng Linwan's questioning again, this time Wang En thought about it for a long time, until Feng Linwan let go of his thoughts for a while.

Until the sun was about to set and the drums to close the palace gate would be sounded, Wang En said slowly: "Change! Change the system of taking officials and take scholars from the real poor."

Wang En finally found a way.

The poor family take scholars... This does not mean that after the poor family scholars become officials, they will be extraordinarily honest.

This is a joke.

Generally speaking, there are only "poor scheming, rich conscience". That is to say, when a person is poor, in order to survive, he can do any dirty and despicable things. When I am rich, rich and lavish, I will occasionally move my heart of compassion and do some sporadic good deeds.

If those poor men who have been oppressed for a long time, if they gain power with one move, the first thing they think about is not to serve the country, but to use the power in their hands to collect money and power even more greedily, and start to oppress the past. The same class' may even be more despicable and shameless, with no bottom line.

The Tao of Confucius and Mencius taught and enlightened all living beings, and there have been so many beasts and beasts for thousands of years.

In the world in front of us, although there is civilization and cultural heritage, there is also the flow of Buddhism and Taoism, and the method of cultivation. However, there is no Confucianism, and most of the etiquette respected are gradually evolved from ancient etiquette.

The word morality, although it can't be said to be put on the shelf, is gradually becoming more and more conciliatory.

Even so, Wang En said that the meaning of taking scholars from the poor family is really... fundamentally splitting the court.

This... has the meaning of multi-party governance in later generations.

What rights need is not indulgence and trust, but surveillance and restraint.

A group of new officials who are incompatible with other people will inevitably stir the waters of the officialdom into chaos.

At that time, no matter whether it is the children of nobles, they will go to the local government to supervise the reform. Or the underprivileged disciples went somewhere to monitor the effect of the reform. There will be countless eyes, hiding in the dark and prying, just waiting for them to make mistakes, make mistakes, and then grab the braids and send them directly to hell.

The key to Wang En's method is to use the natural confrontation between the two classes to break the convention of "official protection".

Hearing Wang En's answer, Feng Linwen's face finally showed a bright expression~www.wuxiaspot.com~ a poor man, Wang Taibao has such a big mind, I admire it! "

"It's up to Wang Taibao to handle this matter!" Feng Linye said bluntly.

At this time, changing the system of selecting scholars is not entirely a good thing, and it is not necessarily a good job to gain a good reputation and respect.

If Feng Linwen did it in person, then he would face the huge resistance. At the same time, those nobles who were unwilling to have their rights reduced and their interests taken away would pick up their pens unceremoniously and spread the word that Feng Linwen was a tyrant. Any action, all decrees, will be misinterpreted, and then become evidence of his brutality.

In the end, the smoke and dust were everywhere, and at a glance... the whole world was his enemy.

Therefore, Feng Linwen gave Wang En the title of the founder of "Implementing Imperial Examinations and Taking Scholars from the Poor".

He only needs to be a puppet emperor who has no real power and is overridden by the minister.

If it happens, according to the development of the situation, as an emperor who sees a hero with discerning eyes and fully supports reforms and reforms, he cannot escape the reputation of a wise monarch and a wise master. If things change unexpectedly, Wang En will stand in the way.

Even in the worst case, Wang En was ostracized by the Manchu dynasty and banished to a remote rural area to raise fish. But Feng Linwan, the emperor, could take the opportunity to take back some of the rights scattered in Wang En's hands. It won't lose money anyway.

There are always winners and losers in gambling.

But Zizhuang won't.

Wang En obviously also thought of Feng Linwen's intentions, and understood his intentions better.

However, Wang En is Wang En. Since he knew that there was such a thing, but the avenue to the heavens, which opened up eternal peace, was tempting him, then he had to enter the sea of ​​swords and flames first, and he did not hesitate.

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