Mythology Starts with Childish Skills

The master can defeat me, but cannot kill me. This seems to be a very cowardly sentence, but if the target is placed on the premise of a heavenly and human warrior, you should know how conceited and arrogant this sentence is.

Because this means that even if the middle-aged monk really beats Meng Zhao, he will still be victorious but not victorious. Even if Meng Zhao loses, he will still be defeated but not defeated.

This sentence is a bit awkward to say, but put everything aside and understand the essence. It is just an active and passive relationship.

If you can win, kill, and control Meng Zhao's life and death, you will naturally take the absolute initiative, and you can slowly dig out the chance creation of the world of merit and virtue that Meng Zhao said.

If you can win but can't kill, it actually means that you don't have any essential active position. Even if we are equal, you can't defeat me. How can you learn the secret from Meng Zhao?

To put it simply, this kind of victory is dry, just like in the game of League of Legends, killing people and taking many heads, but still unable to turn the advantage into victory, and ultimately suffer from hatred.

In fact, this middle-aged monk attaches great importance to Meng Zhao's invincible martial arts, and is even quite interested in it.

However, paying attention and being interested does not mean that the other party has the ability to compete with you. After all, the gap is a big realm, a difference between two levels.

"Oh, King Meng Long is so confident. Although you have a special bloodline and have become a great master, you don't seem to know the abilities of heavenly beings."

Meng Zhao shook his head and said solemnly,

"No, Meng certainly understands that heavenly beings are those who have cultivated their souls, entrusted in the way of heaven, and are on par with heaven, and cannot be resisted by the power of a mere great master.

But there is not only martial arts in this world. If you have one or two treasures in your body and cooperate with the martial arts of a great master, you can compete with the master. You cannot win, but it is possible to barely protect yourself. "

After saying that, Meng Zhao's eyebrows suddenly cracked, his skin torn open, and a rather evil eye emerged from it. As it turned, it exuded an extremely powerful, melodious and ancient aura.

Seeing this scene, Beitang Xing and Liu Laodao were shocked. They actually had a third eye. Could it be that this eye was Meng Zhao's trump card that he believed could withstand the strong men of heaven?

On the other hand, the middle-aged monk looked at Meng Zhao's revealed eyebrows, frowned slightly, and said,

"This eye seems to be the carrier of a supreme treasure. At its core, it carries a very powerful and ancient treasure, and the aura of the Supreme is flowing in it. This is the handiwork of the Supreme. It seems that you really rely on it."

Meng Zhao smiled. Originally, this Emperor Yu armor was his way of keeping things under control. It was enough to ensure that he could move forward and retreat freely in front of the gods and humans, and would not be manipulated at will. It was also regarded as his ultimate trump card.

But in the space of the Emperor's Monument, the Heavenly Divine Mirror absorbed most of the power of Tao and Fruit among the three water veins, making it much more perfect and possessing powerful lethality. Even gods and demons can compete with it, let alone mere heavenly beings.

Therefore, Di Yu's armor is no longer his final trump card, it can be used to intimidate others.

The most important thing is that this middle-aged monk is a powerful man with unparalleled martial arts. He has bad intentions towards himself, oppresses him, and wants to take advantage of others. If he relies on martial arts and talent alone, it will not be enough to deter the opponent. He can only come up with a weapon. Use your trump cards to strive for a proactive, or relatively speaking, less passive position.

As for using the Divine Mirror to shoot the middle-aged monk and solve the big trouble, it's not that Meng Zhao hasn't thought about it, but he hasn't fallen to this step yet.

First of all, the power of the Divine Mirror of Illumination is too vast, and the consumption is naturally extremely huge. The power of the Dao Fruit is used once, not once, and there is no stable source, or it is best not to waste it until you have reached the realm of Dao Fruit.

Secondly, in Meng Zhao's eyes, this middle-aged monk is not necessarily a sworn enemy. It is really unnecessary to use such a big killing move. Instead, it is better to reveal the next-level Emperor Yu's armor and win a battle for himself. Chance.

Meng Zhao never believed that force and killing were the only ways to solve problems. This was too rude, too reckless, and too unskilled.

Man is an intelligent creature, and life is not just about martial arts. There are many ways to solve problems. Killing by force is only the last step and the last resort.

Now, he only needs to strive for the opportunity to negotiate with this middle-aged monk on an equal footing, and then there is a possibility of turning him into a friend.

"The master's eyes are like torches, and his Dharma eyes are flawless. It is indeed a legacy of the Supreme. Although it is not a supreme artifact, in terms of power, it is not much different. It can protect me and retreat safely.

Therefore, if the master wanted to force Meng to reveal all the secrets of that opportunity, it would be impossible. "

Seeing that the middle-aged monk was silent and seemed to be thinking about something, Meng Zhao continued,

"However, there are no absolutes. Master, the legacy left by these two supreme beings is a piece of fat. If you eat it alone, you may get tired of it. Cooperation may also be a good choice.

If you are interested, why not wait for a while, or show some sincerity, and I will answer your questions and explain the key points. "

"Hey, King Meng Long is quite scheming. You said that only by gathering the power of the three supreme beings can we successfully eliminate the Demon Head of Xingtian, so the whole process can only be led by one person.

Do you dare to tell me clearly whether this person is you or my master now? "

Beitangxing was quite afraid of Meng Zhao at this time, and his murderous intention was as fierce as ever.

Without him, Meng Zhao's current potential, skills, and ability to maneuver would really make him sleepless.

If you are not afraid of his unparalleled martial arts skills, you are afraid of his bravery and strategy. How can you expect other people to mess around?

Therefore, he never wanted the two of them to just shake hands and make peace, or even join forces.

However, he didn't dare to really sow discord without talking about any technical content. That was just seeking death.

Although the middle-aged monk accepted him as his disciple, it is difficult to say how valuable this disciple is.

So, I found a breakthrough.

The third supreme being was revealed by Meng Zhao himself. Therefore, is the last supreme being Meng Zhao or a middle-aged monk?

This is very debatable and even a point of contention.

The middle-aged monk also looked at Meng Zhao with sharp eyes, hesitant.

If it weren't for the existence of the suspected supreme treasure, he would never think about it like this. Taking down Meng Zhao is what he wants to do most and what he can do.

However, the key point now is that the supreme treasure may give Meng Zhao the ability to protect himself.

He was unwilling to directly antagonize Meng Zhao without being 100% sure.

It's not that I can't, but I don't want to.

Under this premise, Meng Zhao proposed the possibility of cooperation again. How could he not be tempted?

As for Beitangxing's question of who is the main force and who has gained the most, he did take it to heart.