Mythology Starts with Childish Skills

Chapter 1705 Purpose (please subscribe)

"What you said makes some sense. If that's the case, wouldn't it be true that if I accept Beitang as a disciple, I will make up for the shortcomings of Pudu Sect? At least within a short period of time, I can guarantee that Dayong will not take action?"

How much energy a prince has is actually a very metaphysical question. A powerful prince who dares to kill his brother, imprison his father, and rise to power directly and violently has the whole country at his mercy. He is a top match.

Of course there are some who are weaker, but no matter how weak they are, they are still the descendants of the emperor. The most noble person in the entire country and the dynasty must be surrounded by people who are flattering. With the flattery of this generation, Beitangxing gave a little hint, will have a considerable impact.

This is also the reason why many emperors dislike princes forming cliques in the court for personal gain. The prince plus the ministers constitute the imperial power. How can anyone who touches the imperial power end well?

For example, Beitangxing did not need to do anything more for Huikong. As long as he knew some key points and disclosed them to Huikong appropriately, it would be enough for Pudu Sect to reduce heavy losses.

It's not impossible to even use the prince's status to fake the power of a tiger and develop a large number of followers.

"Master, you are still testing Meng. If Beitangxing gives in so easily, he is not worthy of being valued by you. If you ask me, it is better to believe in me than in him.

After all, you, Pudu Cult, have evil intentions and are naturally at odds with the Beitang royal family. How can you trust them?

It's different for me. Our two families are so close. If we can integrate resources and exchange what we need, it will be a strong alliance. Such benefits are just fat meat delivered to the door. Is there any reason to turn away the door? "

Monk Huikong still didn't agree, he just said,

"If it's just an alliance, that's fine. However, you, Meng Zhao, are like tigers and wolves. I'm afraid that during the alliance, you might unknowingly plot against me and wipe out the entire Pudu Sect. How could I do such an unwise thing?" ?”

This was probably Meng Zhao's behavior in the past. He was aggressive and too aggressive, which made others wary and difficult to reassure. It was a kind of backlash for his misbehavior.

If he were a kind-hearted and generous person, he probably would have achieved his goal long ago without Meng Zhao having to waste so many words.

Meng Zhao was not discouraged, he just thought about it and suddenly asked a question,

"Actually, I have never understood that this Pudu Sect was created by the master. What is its purpose?"

If it is a serious sect, it would not matter. After all, many martial arts masters hope to pass on what they have learned. Whether they die in the future or transcend, they can leave their own unique legacy in this world. The mark will not disappear after thousands of generations.

This is also one of the reasons why hundreds of schools of thought flourished and contended in the Middle Ages. There were too many pioneering warriors, and each wanted to leave their legacy behind. Naturally, there were more sects, gangs, and sects.

But the Pudu Sect is different. This is a force that is ambitious and wants to participate in the slugfest and the dragon competition. This is a bit wrong, at least it shouldn't be what the monk Huikong should do.

Looking at this man's deeds in the first half of his life, he was nothing more than a talented martial artist with incredible luck.

He accidentally obtained the supreme Buddhist magic skill from Landa Temple, and was lucky enough to practice it. Then he stole the special skills, broke out of the temple, went rampant in the martial arts world, and wreaked havoc on the world. He has a pure martial arts style, doing whatever he doesn't want, and taking revenge as he pleases.

There are so many such lone rangers in martial arts circles that they are like the crucian carp crossing the river, and they cannot be counted.

The only difference is that this monk Huikong's martial arts skills are ridiculously high, but no matter how ridiculous, his essence remains the same, that is, he likes to be alone and enjoys grudges.

For such a person, if you ask him to establish a power, scheming with others, using superb skills to manage himself, and accumulate strength, until the world changes, he can raise a big banner and compete for China, it is simply a fantasy.

Meng Zhao can be sure that this person has no intention of ascending to the Nine-Nine Supreme and becoming the Human Emperor or the Great Emperor.

However, if you don't want to dominate China, Pudu Sect is too useless. It is better to build a temple directly, recruit disciples, and teach martial arts. One day in the future, it may become a martial arts holy place that can rival or even surpass Landa Temple.

At least, it is more reliable than establishing a sect to rebel and fight for the world.

Monk Huikong was stunned. He wanted to change the topic instinctively, but when he thought about the huge secret Meng Zhao had about Lishou Mountain, which could even be said to be the inheritance of the secrets of two transcendent supreme beings, his heart moved. road,

"King Menglong, I won't hide it from you. According to what I understand, this martial arts practice requires not only the cultivation of internal strength, but also the cultivation of external virtues. The position of the Great Emperor is a special person between heaven and earth. Sitting in this position , you can have boundless luck and good fortune, which will be of great help to practice the martial arts of gods and demons and transcend this world.

Even if you don't become an emperor, even if you can become a human king, you can have a similar effect by playing a role in fueling the unification of troubled times. "

Meng Zhao had actually speculated about this news before, but it was not accurate. Now that he heard it, he felt a little more confident.

Because according to Meng Zhao's understanding, if you want to have merit for heaven and earth, you must have merit that can be truly demonstrated. There is nothing easier or easier than the position of the Great Emperor.

Because the emperor carries mountains and rivers, every word, every deed, and every move can have a huge influence.

For example, creating a great unification and dynasty, flattening the world and annihilating hundreds of tribes, building canals, which benefited all generations, creating an official system, and regulating mountains and rivers, are all great contributions to heaven and earth.

This is also the reason why many pioneers and wise kings have passed away, but many later generations have been weak and ignorant kings and have fallen.

The idea of ​​becoming a great emperor and then pushing one's martial arts to an unprecedented level is possible, and if it can be realized, the possibility of success is extremely high.

As for the saying that in troubled times, achieving a king's career, even if it fails in the end, there will be meritorious deeds. This is the first time Meng Zhao has heard of it, but after thinking about it carefully, it is not impossible.

This is equivalent to a big play. The protagonist in the play, Ichiban, is naturally the great emperor, who rules China and rules the world.

However, if other people in the play can show up and occupy a considerable part of the scene, they can also be regarded as second, third, or even supporting roles. After all, they are not unknown people and have their own luck.

Calculated in this way, it is understandable that the great governance after the great chaos will be due to the emergence of talents in large numbers.

In addition to one's own talents, the opportunities in life are also related to the merits bestowed by heaven and earth.

If you don't have merit, you will stop at a certain stage throughout your life. With merit, you may be able to achieve a higher level of martial arts with a sudden enlightenment.

Meng Zhao thought about it for a while and felt that it was even a bit similar to the so-called Great Tribulation of the Gods.

Although it is a disaster, it is also an opportunity. It depends on how you use it.

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