Mythology Starts with Childish Skills

"I have solved many doubts for King Menglong. I wonder if King Menglong can tell you the arrangements left by the two supreme beings in Lishou Mountain?"

Monk Huikong is not a tolerant person, let alone a gentle person. From the fact that he once wiped out the world with blood and wreaked havoc in the martial arts world, it is enough to see that he is a ruthless person.

The reason why he treats Meng Zhao differently is not only because of Meng Zhao's extraordinary potential and what he thinks about, but also because of the arrangement in Lishou Mountain, which makes him willing to endure and compromise.

An event that could lead to great merits from heaven and earth, an opportunity that allowed him to accumulate the supreme realm of gods and demons, was an opportunity that he must seize and could not give up.

And Meng Zhao is an indispensable part of this opportunity.

Fortunately, Meng Zhao showed his martial arts skills and trump cards, which made Monk Huikong wary and had no intention of forcing him. Otherwise, bloodshed would have been inevitable.

Meng Zhao nodded, somewhat reciprocating the favor.

"This is natural. In fact, what I said is true, credible, and absolutely not false. Masters can consider and explore on their own. Of course, there is a very critical point.

To wipe out Xingtian's head is to gather the power of the three supreme beings. How to use it actually has a lot of tricks.

Master, do you know who is the person who formulated the theory of the three worlds? "

Monk Huikong had asked questions many times before, but now Meng Zhao also came to the other side and asked the monk with a smile.

Huikong thought for a moment and said,

"There is no doubt that it was Shaohao. He was the Emperor of Heaven at the time, and he beheaded the God of War Xingtian. Naturally, he knew the secrets of Xingtian's head. It is more likely that he made this plan."

However, just as he finished speaking, he saw Meng Zhao shaking his head, and his heart became cold at the same time. He immediately thought of something and said angrily,

“No, no, no, it’s Di Yu, because Shaohao only suppressed it, and he didn’t expect so much at the time.

In the process of controlling the flood, Emperor Yu accidentally broke Shaohao's plan. In order to make up for the entire crime, he just re-strengthened the seal and came up with this wonderful method. "

This time, Meng Zhao finally nodded and said,

"Yes, although Shaohao beheaded Xingtian, at that time he only wanted to suppress this demon and never be able to escape. However, Emperor Yu, with Shaohao in front of him, worked hard and came up with this method, which not only eliminated this hidden danger , and at the same time, it also adds merit and good fortune to the three supreme beings who implement the plan.”

In the Emperor's Monument, Meng Zhao obtained the Five Directions Flag Command magical power left by Shaohao, as well as the Five Directions and Five Elements Formation of Heaven and Earth. Although Emperor Yu did not leave his own magical inheritance, he told the entire plan in full. In terms of value, , in fact, it must be on top of Shaohao's legacy.

Because those who can leave a mark on the emperor's monument must be those who are expected to be supreme. The inheritance of some magical skills is just the icing on the cake. I think Di Yu also understood this truth, so he only left this piece of information.

Monk Huikong couldn't help but marvel at Emperor Yu, the son of the Middle Ages, the son of Kaifeng, and the first person to unify the dynasty. Only such a generous man who looked at the past and present deserved the name of Emperor Yu.

Meng Zhao did not sell out and continued,

"In fact, back then, Emperor Yu dug mountains and rivers, sorted out water veins, and cast nine tripods, which had stabilized the destiny of the land of China. This was also the prerequisite for wiping out the leader of Xingtian, dissipating his demonic destiny, and giving back to the world.

In addition to this, the last supreme being is needed to understand the way of time and space and summon the other two supreme beings from the long river of time and space. The three of them work together to use the power of the Nine Cauldrons to obliterate Xingtian's head. "

Although Monk Huikong was excited after hearing this, he was even more confused and confused. He didn't know why and asked,

"Wait a minute, why can I summon the power of the other two supreme beings by understanding the way of time and space? Where is the Jiuding?"

Regarding this point, it was fortunate that the information left by Emperor Yu was detailed enough, otherwise Meng Zhao's level might not be able to match it, so he explained,

"According to Di Yu's message, this transcendent and supreme person has actually left an immortal shadow between the heaven and the earth in this country. It exists forever and is equivalent to a coordinate, pointing out the direction.

Perhaps one day in the future, these powerful men who have left the world of China will return according to this immortal shadow.

Only the supreme power who has built the Great Way of Time and Space and witnessed eternity can summon Shaohao and the immortal shadow of Emperor Yu according to the backup plan left by Emperor Yu, and gather the power of the three generations.

As for the Jiuding, Master, do you know where the Jiuding is? "

“I don’t know, doesn’t this mean that Jiuding disappeared mysteriously after the fall of Daxia?

There is even a saying that before the fall of Daxia, three of the Nine Cauldrons were lost and the Nine Cauldrons were incomplete, which gave an opportunity to those who came after. "

“I used to think that was the case, but later I found out that it wasn’t.

Emperor Yu summoned the top gods and demons in the land of China, collected rare stones from all over the world, and cast the Nine Cauldrons. After the success, the world was shocked and ghosts and gods wept. He used this to connect the great avenues of time and space and summon the three emperors and five emperors, the eight supreme beings of the human race, from the ancient times. The supreme immortal shadow.

He hid the Eight Cauldrons in the long river of time and space along the Immortal Dao Shadow, so that there was no possibility of being spied upon. As for the Ninth Cauldron, it was preserved by his own Immortal Dao Shadow.

As for the Nine Cauldrons held by the Great Xia Dynasty, they were later imitated. The true Supreme Nine Cauldrons of Humanity have long been hidden in the long river of time. They suppressed the fortunes of the Chinese people, allowing the human race to still have a glimmer of hope even if the world was destroyed. . "

Saying that, Meng Zhao also lamented Emperor Yu's tyrannical behavior, throwing the Supreme Nine Cauldrons into the long river of time and space, and handed them over to the immortal shadows of the Three Sovereigns and Five Emperors of the ancient times for safekeeping.

These eight people are all sages of the human race and are closely related to the human race.

In this way, the Jiuding of Humanity will never be lost, which is enough to protect the leading role of the human race in the land of China.

It can only be said that he is truly the son of the Middle Ages in this world and the great figure who created the Middle Ages. Compared with the Three Sovereigns and Five Emperors in ancient times, he is not inferior at all.

Monk Huikong was also dumbfounded when he heard this. The Supreme Nine Cauldrons of Humanity were actually in the long river of time and space, and were preserved by the immortal shadows of the Three Sovereigns and Five Emperors. This was really beyond his imagination.

He had already cultivated his soul and relied on the way of heaven. He seemed to be a powerful martial artist, but he couldn't do any of Di Yu's tricks and methods, and could only be described as terrifying.

How does a real object change from reality to virtuality?

Can the long river of time and space be visualized? Does it really exist?

Also, the immortal shadows of the three ancient emperors and five emperors, each holding a cauldron, could it be that Emperor Yu was using these eight ancient supreme beings to seek something for himself?

It's not surprising that he had such thoughts. It was because Di Yu shocked him too much, and the way Di Yu was killed was so unfathomable that it was inevitable to have such doubts.

Even Meng Zhao had similar conjectures.

Did Di Yu do this out of public motives or out of selfish motives?

When the Jiuding was first cast, why was the number nine? The three emperors and five emperors, plus him as a latecomer, were exactly nine, which was the perfect number.

There are too many coincidences, which inevitably leads to doubts.