Mythology Starts with Childish Skills

When a person is disliked by the people around him, it will be difficult and everything will not go smoothly.

When a person is hated and hostile by people all over the world, it is impossible to survive in this world.

So, what would it be like when a person is hated and rejected by the whole world?

At this time, the emperor's sword came with a powerful light, freezing time and space. Meng Zhao's five qi were scattered, and the essence of his six organs was released wildly.

In a very short period of time, the clothes became dirty, the hair tie on the top of the head fell apart, the armpits sweated, and the body smelled rancid.

This is exactly what Buddhism calls the five signs of decline of heaven and man.

The beautiful clothes of the gods are always bright and clean, but when their blessings have expired and their lives have expired, they will naturally become filthy.

The crowns of jewels and pearls in the heavens are bright and colorful. When the blessings are over and the life is over, the crown on the head will naturally wither.

The bodies of the gods are subtle, light and clean. When their blessings are over and their lives are over, their armpits will naturally sweat.

The wonderful bodies of all heavens are different. They are naturally fragrant and clean, but when their blessings are over and their lives are over, they suddenly become smelly and filthy.

All gods are the most successful and happy, and they cannot be found in this world. When their blessings are over and their lives are over, they will naturally be tired of living in this seat.

When the Five Declines end, even heaven and humans will come to an end.

The celestial beings here do not refer to warriors who have mastered the martial arts of celestial beings, but to all strangers who transcend mortal beings, including gods, demons, and even those who are transcendent.

Therefore, the five declines of heaven and man can be said to be the greatest source of fear for high-end warriors. It means that their lives are coming to an end. It is the end of any martial arts, any elixir, and any heavenly material and earthly treasure that cannot be reversed.

At this moment, in this ruined temple, Beitangxing used the emperor's sword skills to put Meng Zhao into a situation where he was despised by the world. At the same time, the five declines of heaven and man came, and it was difficult for gods to save him.

Facing the unparalleled power of the Emperor's swordsmanship, the Emperor Yu's armor, for which Meng Zhao had placed high hopes, only exerted a small amount of effect.

That is to immobilize Meng Zhao’s spirit and will, the soul of a blue dragon, which condenses the spiritual energy of heaven and earth, the essence of the sun and the moon, the glory of gods, and the secrets of ancient and modern times, so that although Meng Zhao has signs of the four declines of heaven and man, the fifth decline means that he will not Le Benzuo has never come.

And this brought a glimmer of hope to Meng Zhao.

It is also enough to prove that the set of Canglong Armor refined by Di Yu is indeed extremely powerful.

The five declines of heaven and man are actually more like a mysterious force that acts on the essence of human life, causing him to endure unsustainable injuries.

I am seriously ill. Can wearing a pair of armor protect me from death?

It's simply impossible and unrealistic.

To be honest, when he realized that he was facing the Five Decline of Heaven and Man, Meng Zhaodu felt panicked as if he had overplayed his game and was out of luck.

Fortunately, Emperor Yu's armor delayed the arrival of the Fifth Decline, giving Meng Zhao hope of a comeback.

One is to use the Divine Mirror to crack it violently.

The five declines of heaven and man that Meng Zhao faced at this time were, after all, just a state temporarily condensed by the supreme divine power of the Emperor's swordsmanship, not a real natural disaster.

Since it is controllable, there is a solution.

The Divine Mirror of Illumination contains the power of gods and demons. Once Meng Zhao uses it, he will definitely be able to break the time and space stagnated by the emperor's swordsmanship, and then untie this situation that is despised by the world of China, put an end to it, and reverse the five declines of heaven and man.

However, Meng Zhao was not very willing to do this.

It's not that I'm reluctant, after all, compared to my own life, no matter how high the price is, it's worth it.

However, in this case, it will not serve the purpose of trying the move on one's own.

What's the difference between taking off your pants and farting?

It also seemed like what he did before was pretentious.

Of course, it was also because Meng Zhao had other options.

That is to say, the second one is for Meng Zhao to use the same power as the Emperor's swordsmanship to untie the stagnant time and space, liberate the state of being rejected by the world of China, and return to nature. The five declines of heaven and man will naturally be resolved, and there will be no What kind of threat did it pose to Meng Zhao?

This second point may not even be as simple as the first for others.

However, Meng Zhao is exactly the exception.

He had previously glimpsed the secrets of the Emperor's swordsmanship through the cracked sword net between Beitang Xing's eyebrows. Combined with his past understanding and research on the power of Heaven's Way, he drew parallels and borrowed his own Dragon Way cultivation to create a sword. A fighting method with endless potential.

This method actually originated from the Emperor's sword technique.

How to put it, let’s use a simpler analogy.

The emperor's sword skills of the supreme masters in the Middle Ages are equivalent to the original Sunflower Book.

The emperor's swordsmanship sealed in Beitang Xing's body by Beitang Sheng is equivalent to the incomplete version of Dongfang Bubai's Sunflower Book.

The martial arts that Meng Zhao now comprehends, using the Dragon Way to explain the Way of Heaven, is analogous to the evil-fighting swordsmanship created by Lin Yuantu using the incomplete version of the Sunflower Book.

Both sides are from the same origin, but have taken different paths.

Since they are from the same origin, they naturally understand each other very well.

At this time, Meng Zhao could use the method he created to temporarily borrow the power of Heavenly Dao from China to offset Beitang Xing's Emperor's Sword Technique.

When a threshold was reached, the situation where Meng Zhao faced the five declines of heaven and man was suddenly solved.

This thought just flashed through Meng Zhao's mind, and his body was already moving involuntarily.

But I saw his fingers blooming like polo flowers, their knuckles interlaced, and a strange wave came out.

The next moment, Meng Zhao activated his peak cultivation level, and his true energy, blood, spirit, and three treasures were integrated into one, turning into a large purple seal that appeared on his chest and met with the emperor's sword light thrust from the void. .

This large purple seal has two shining lights at the bottom, as if the words "exploring the wonders of heaven and earth" appear on it.

It is the word Qiongtian.

It also refers to this martial arts, which was created from the net of heaven, confirming the word "Qiongtian".

Supreme, incomparable, acting on behalf of heaven.

The next moment, Beitangxing's smile turned into panic before he could bloom.

After that ordinary purple seal appeared, Beitangxing's bloodline forbidden magical power and the sword light condensed by the emperor's swordsmanship appeared.

It actually started to fade away.

It's not a collapse, it's really a fade.

Similarly, every time the light of the Emperor's sword fades partially, the purple seal condensed by Meng Zhao also dims partially.

The two are like tug-of-war, you hide an inch, I disappear, you fight for me, and you don't give in.

Similarly, as the emperor's sword light disappeared, the condensed time and space around Meng Zhao temporarily returned to fluidity.

All kinds of vitality are active, the power of heaven and earth flows, and the rules of heaven appear.

His degenerate condition gradually reversed and faded.

This is a very strange and strange scene.

The clothes that had been rotten and torn before miraculously repaired themselves.

The sweat under his armpits and the rotten odor of his body seemed to have never appeared before. Everything seemed like a dream.

It was such a wonderful experience that not only Beitang Xing, who had no idea about it, but even Meng Zhao, who only knew a little about it, couldn't understand the rules and principles at all.

It's just passive acceptance.

After all, he is still far away from the true cultivation of heaven.

Of course, Meng Zhao didn't need to explore these at all.

The crisis was reversed, and the emperor's sword skills were tested, and he gained a lot.

In the future, give him time to continue to study and improve, and it will only be a matter of time before he understands the truth and principles behind it.