Mythology Starts with Childish Skills

Outside the tent, on an ancient tree, Meng Zhao sat cross-legged on a thick branch, unrestrained and natural. A breeze blew, rustling the leaves, adding a bit of bleakness in the night.

In his hand, I don't know when a string of five-colored beads appeared, connected by an invisible silk thread, slowly fluctuating, occasionally making a crisp and pleasant collision sound. The sound was loud and silent, but it could lead to a vast and profound Tao rhyme, containing supreme creation.

This string of beads was made from the remnants of Meng Zhao's refining of five-colored stones. It contained the way to mend the sky and the power of the supreme heavenly way. In terms of power, it is probably comparable to some weaker heavenly weapons, but Pin Yi has not reached that stage and can still be regarded as the peak of the earth level.

However, these five-colored beads and the evil weapon evil disaster, as well as the supreme bloodline supernatural power that Meng Zhao comprehended, the Eye of Heavenly Punishment, can all grow.

Therefore, in terms of preciousness, some heavenly weapons are far inferior to this five-color pearl.

It can be said that the trip to Jianmu Cave Heaven is not in vain just for this five-color pearl, not to mention that Meng Zhao has gained so much.

In terms of harvest, it may not be worse than the remains of the Sui Dynasty in Yanzhou.

And some of them, such as the perception and research on the realm, may be even better.

The great feat of mending the sky alone is incomparable and irreplaceable.

Meng Zhao's eyes are deep, looking up at the bright moon in the sky, as big as a disk, pouring moonlight, making his thoughts particularly calm.

In his mind, Meng Zhao was not as soft-hearted as others in Yan Libing's suspicion of Qiao Nian's death. On the contrary, he did have great doubts, especially in the depths of the spiritual platform, with the suppression of the divine mirror of the sky, extraordinary inspiration, and more accurate intuition than anyone else.

"Qiao Nian, perhaps, is not really dead. It should be that the Heavenly Dao is in sympathy with Lei Ze's Heavenly Dao will, which has a slight idea to use it as a backup, so that it will restrain me in the future."

As for why it was Qiao Nian and not someone else, Meng Zhao only vaguely noticed this.

In terms of martial arts, potential, and any angle, Qiao Nian is considered good among the young generation in the world, but compared with Meng Zhao, he is simply unbearable to look at. The difference between the two is like the difference between heaven and earth, and there is no comparison.

But, this person is special because his fate, fate, life characteristics, and life trajectory are likely to hinder and restrain Meng Zhao.

This kind of restraint is actually a bit similar to the natural relationship between heaven and earth, but it is different.

From Meng Zhao's understanding, Qiao Nian is like a lucky person who specifically targets Meng Zhao himself. He can absorb Meng Zhao's luck like a suction cup, and use it for himself, strengthening himself while weakening Meng Zhao.

One side rose while the other side fell, until one day, the status was reversed, Meng Zhao was surpassed by Qiao Nian, and finally defeated by him.

Just like Xiong Ba in Feng Yun Xiong Ba Tian Xia.

He was born as a hegemon, with great talent and strategy, and was powerful. In the first half of his life, he was blessed by the clay Buddha. He was a golden scale-how could he stay in the pond? Once he met Feng Yun, he would turn into a dragon. Thus, he got Nie Feng and Bu Jingyun, and the world would enter a stage of rapid expansion.

In this process, with the help of Feng Yun, Xiong Ba was invincible. No one could kill him or defeat him. All threats and hidden dangers were covered by his brilliant hegemony.

But later, the clay Buddha gave him the prediction of the second half of his life. He was born with Feng Yun and failed with Feng Yun.

In other words, Nie Feng and Bu Jingyun were Xiong Ba's nemesis. Only the two of them could end Xiong Ba's fate and make a generation of hegemons fall.

As strong as Wuming, he could kill Xiongba, but he didn't do it. As strong as Jiansheng, the 23rd Sword of Destroying Heaven and Earth, he could also kill Xiongba, but he was still blocked.

It can be seen that this kind of destiny is mysterious.

Qiao Nian is to Meng Zhao, a bit similar to Fengyun to Xiongba, but also different.

First of all, Fengyun and Xiongba are mutually reinforcing and mutually restraining. Most of Xiongba's hegemony was won by Fengyun.

Meng Zhao is different. Everything he has today is the result of his own efforts, at most with the assistance of golden fingers and plug-ins.

Second, the gap between the two cannot be measured in miles.

But the same thing is that Qiao Nian's destiny is indeed to restrain and weaken Meng Zhao.

So, facing the four noble sons from Yujing City, Meng Zhao could obviously suppress and subdue them with supreme magic, but he showed his killing intention to Qiao Nian. This is the root cause.

If it was before he cultivated his soul, Meng Zhao might not be able to sense this kind of restraint of fate and the natural enemy of fate.

However, his soul was successful, and he was naturally alert in the way of heaven, and he could vaguely see some people and things related to his own fate.

The existence of Qiao Nian was a great presumption to him.

Therefore, Meng Zhao's attitude towards Qiao Nian at the beginning was to kill him without a doubt.

Of course, Meng Zhao could also do it himself. With his martial arts at that time and Qiao Nian's unintentional defense, the possibility of success was very high.

But Meng Zhao was not afraid of Qiao Nian, he just wanted to find out the truth of this kind of restraint of fate, maybe he could get a glimpse of the supreme destiny.

Meng Zhao's idea was also very simple, that is, to try to use Shi Jiawen to wear down Qiao Nian's luck and kill him.

Originally, he thought that this matter should be understood, but Yan Libing's words still aroused his vigilance.

And at this moment, the soul has reached a higher level, entering the god level, and ranking as the second-level soul, so the natural sense is more sensitive.

When Yan Libing raised that possibility and he happened to hear it, an intuition came to his mind.

Meng Zhao was extremely sure that Qiao Nian was definitely not dead, but was hidden by the Lei Ze small world of heaven, creating a false appearance of death to deceive Meng Zhao.

Meng Zhao, at this time, had the same doubts as Liu An and Shi Jiawen. Before he entered the Lei Ze small world, the will of heaven had not revived at that time, so how could Qiao Nian attract his attention?

Also, why was it not Liu An, Shi Jiawen, or the Bull-Headed God, but Qiao Nian?

Could it be that the will of heaven, although not revived at that time, was the same as his spiritual perception, so Qiao Nian was chosen according to instinct?

Thinking of this, Meng Zhao suddenly had another understanding of fate.

In a person's life, fate is also a life experience, and it may be closely related to a person's thoughts.

An unintentional thought, an unconscious choice, may change a person's life destiny.

The difference between being rich and powerful or poor and destitute may be just a thought and the actions taken under the thought.

Meng Zhao had not taken Qiao Nian seriously before, and even wanted to use this person to study the mystery of the fate of mutual restraint.

But now it is different. With the blessing of Lei Ze Small World, Qiao Nian may really become a hidden danger.

Although Meng Zhao did not believe that anyone could restrain himself, he would not be careless.