Mythology Starts with Childish Skills

The monks of the Bull Demon clan knew very well that he did not have much status in Xiaohanshan Temple and in the heart of Monk Nagarjuna. At most, he was a useful person.

Among these five people, there might be someone who could pass on the Peacock Ming King Sutra, or there might not be any one, but he couldn't gamble on this.

Otherwise, if I offend one of them today because of some bad or even arrogant attitude, I am afraid that it will become the cause of my suffering in the future.

It was also because of this that he kept silent. Anyway, Hongqiao is here. If you can go up, go up. If you can't go up, it means that none of the five of you are destined to Xiaohanshan Temple and the Peacock King Sutra. Even if you can't pass the first The second test has nothing to do with him.

After all, Monk Nagarjuna only told him about the three tests, but did not explain the time limit, which was enough to give him a certain amount of freedom.

The five people stopped in front of Xiaohanshan Temple for a long time, but no one took the initiative to attack.

In the end, it seemed that the members of the Tianlang clan had finally lost the patience to wait. After thinking about it, he said,

"Since none of you are willing to go up to Hongqiao, I'll take the first step."

After he finished speaking, he did not look at the faces and expressions of the other people, nor paid attention to the thoughts of other bystanders, but just walked calmly to the other end of the Hongqiao.

The moment he stepped onto the Hongqiao, the young handsome man of the Sirius clan heard a crisp sound of bells ringing under his feet. Immediately, there were five-color lights flashing around his feet, like a five-color lotus, making it appear as if the Buddha had come to the world. , Bodhisattva is like a mortal.

The young man from the Sirius tribe closed his eyes at some point, in a mysterious state, and continued to move forward unconsciously in the direction of Hongqiao.

Every time he takes a step, a five-color lotus flower is born, and like an endless stream of five-color brilliance, it penetrates into the body of the Tianlang tribe, and the five-color brilliance is also immersed in his whole body, making him a solemn treasure.

Everyone looked at this scene, wondering why. Only Meng Zhao's expression moved slightly, and he could see some clues.

The dense five-color divine light above the rainbow bridge is indeed the manifestation of a powerful magical power. The essence of the five elements in it is also extremely pure and vast, but it is by no means inexhaustible. .

As the first person to set foot on Hongqiao, this young man of the Sirius clan began to undergo a kind of leap and sublimation of the essence of life under the tempering of the essence of the Five Elements, which was as deep as the sea.

It is not only the irrigation and influx of energy from the outside world, but also the tempering and tempering of the spirit and spiritual power. This is used to carry out a double sublimation and improvement from the heart to the body, from the inside to the outside.

To put it simply, although the energy of the five elements is vast, it is countless. The sooner you step on it, the greater the tempering and improvement you will get, and the more benefits you will get. In the test, you will still have an advantage.

This may be Nagarjuna's praise and appreciation for the brave and pioneers.

Of course, this must refer to ordinary young people, and Meng Zhao is definitely not among them.

To him, the vast invisible force on the Hong Bridge is no different from the five elements of energy that exist everywhere in this world. He can refine and condense it at will, and turn it into the five substantive forms of metal, wood, water, fire, and earth. energy.

However, due to the different practice methods, there are differences in the subtle application and arrangement.

The fundamental method used by Monk Nagarjuna is the Maurya Sutra, while Meng Zhao uses the Five Directions Flag Command Magic Technique. It cannot be said that one is superior to the other, but the emphasis is definitely different.

Although Meng Zhao does not have the power to use the essence of the Five Elements, which is as vast as the mountains and seas above the Hongqiao, but he plays the role of the Feiyu clan, who absolutely needs it and must seize the second position.

After all, speaking of it, Dan Qing played by Meng Zhao has lost the opportunity. If he can't even seize the second place, how can he pass the third test in a normal way, or even pass the final test of Nagarjuna? ? Even though Meng Zhao is arrogant, proud, and has absolute confidence in himself, he cannot really not regard Monk Nagarjuna as a human being.

They are also celestial beings. They were born in a royal family and entered Buddhism. They are not comparable to ordinary characters and must be fully respected.

Meng Zhao must become the successor of Nagarjuna in a reasonable way. While passing on the Maurya Sutra, he might also be able to figure out the real purpose of Nagarjuna and whether it is of any use to him and the northern land. threaten.

If not, why would Meng Zhao play Danqing and belittle others?

It is normal to want to use the simplest and least labor-intensive way to achieve your goal, but you must also pay attention to the details, otherwise it will be easy to expose flaws.

Ever since the young wolf tribe set foot on Hongqiao that day, time passed extremely slowly in everyone's perception.

The young man from the Sirius clan walked forward on the Hongqiao with his eyes closed, first fast and then slowly, and the expression on his face, even under the five-color light, was still profound and unforgettable.

The entanglement, fear, helplessness, and unwillingness finally turned into a kind of peace and dullness, like experiencing a nightmare and finally waking up from it.

Meng Zhao even used the power of his supreme soul to sense the strange and powerful spiritual power in the young man of the Wolf tribe. As expected, the spiritual energy played a huge role in the Hongqiao, and finally helped Tianlang. The young people of the tribe passed the test.

The whole process took a full two-quarters of an hour, which was only half an hour.

"Okay, this young man from the Sirius clan has passed the second test. Who is willing to accept the test next?"

While the others were still struggling, Danqing, played by Meng Zhao, took the initiative to step forward, with a proud and arrogant look, and said,

"I'll do it!"

Then, without waiting for others to react, he stepped onto the rainbow bridge with his head held high.

Five-colored light also appeared under his feet, and a five-colored lotus was born to support him. His whole body was also infused and tempered by a vast power of the five elements' essence, and then his whole body became solemn and majestic, and even the wings behind him also had a mysterious atmosphere.

In fact, Meng Zhao's Yuanshen easily resolved the so-called spiritual test on the rainbow bridge, and also understood the secret of the so-called spiritual test.

This test is actually a peacock shape, transformed into a god, entering the sea of ​​consciousness to suppress and impact the soul, mind, and mentality of the person being tested.

In the normal realm of the innate and acquired, fear is inevitable, but in this fear, one must face his own fear, so as to break a kind of spiritual shackles and shackles, and form a kind of spiritual sublimation and transition.

In other words, this is a test from the spirit of the Peacock King Scripture martial arts.

If you can pass it, you will naturally be able to move forward in the physical and mental tests.

If you cannot pass it, even if you break through the physical test, but the mental test is hindered, you will still not be able to practice this supreme magic. (End of this chapter)