Mythology Starts with Childish Skills

Among the people present, the one with the highest martial arts skills was Meng Zhao, no one else. The others just thought that this treasure was powerful and very powerful.

However, Meng Zhao saw more, because this pagoda and the entire Xiaohanshan Temple were shrouded in the same aura. Its own material was indeed good, but in fact, the power in it all came from a certain person.

Meng Zhao almost immediately thought of Longshu Monk.

It should be true that this person had cultivated the heavenly martial arts, and his realm was very high. He was proficient in a secret technique that could refine Xiaohanshan Temple and this seven-story exquisite pagoda into himself, making these two treasures that blended with his qi.

Xiaohanshan Temple was his dojo, just like a small world opened up by Longshu Monk himself.

And the seven-story exquisite pagoda was equivalent to a clone of Longshu Monk, an incarnation outside his body. With this Buddhist treasure, Longshu Monk's supreme magical power and power could be exerted.

Wait, if this is the case, if the third level test is to enter this seven-story exquisite pagoda, then Longshu Monk is indeed malicious, and there is another conspiracy for the so-called selection of successors.

It's very simple. Since this seven-story exquisite pagoda is equivalent to Longshu Monk's incarnation, then entering it is like a sheep entering a tiger's mouth.

His heavenly and human magic skills are used to convert and influence these acquired, innate, and even master-level people. It is easy and freehand, without any difficulty, and very hidden, and will not be noticed.

And the more than 100 masters from different races present will become a witness to prove to Longshu Monk that his successor is carefully selected, and he also attaches great importance to him, but he has never done anything insidious to him.

This is to use his high realm and superb magical powers to bully some martial artists whose martial arts realm is not as good as his.

Meng Zhao was not afraid of these. A mere seven-story exquisite pagoda was just a rare treasure that was close to a magic weapon, not a real magic weapon. Even if it was a divine weapon, Meng Zhao, who was protected by the divine mirror, the king of the country, and the emperor Yu armor, was not afraid at all.

Moreover, Meng Zhao's Eye of Heavenly Punishment contained evil weapons and evil disasters, and also had the magical power of the void, which could break through many spatial barriers and shuttle through the void. Whether to leave or stay was just a matter of thought. How could he be afraid?

"The third level, Master Nagarjuna called it the life level.

According to ancient legends, the peacock was originally a vicious bird, bloodthirsty and aggressive. In ancient times, it caused endless chaos and killing.

When the Buddha was enlightened and became a Buddha, the peacock actually displayed its monstrous magical power and swallowed the Buddha into its stomach. In the end, it was defeated by the Buddha's magical power and was ripped out of the stomach. As a result, the vicious aura was gone, leaving only the Buddha nature. It was also because the Buddha had practiced in the peacock's stomach and had a fate. Therefore, the peacock was also called the Buddha Mother Great Ming King.

The first two levels tested the physique and mind, while the third level was to examine whether the life nature was in line with the way of my Buddha's practice.

The Peacock King Sutra is originally a Buddhist method. If there is only viciousness but no Buddha nature, it will only go off the right path and deviate from the right path.

Therefore, the third level is also a test of the Buddha of the three of you. Nature.

This seven-story exquisite pagoda is a treasure that Master Longshu has put his life at risk. It contains Master Longshu's Buddhist practice.

If the three of you can experience the exquisiteness, vastness, and compassion of Buddhism when you enter it, you can easily pass the third test. You can go to Master Longshu to ask for the Peacock King Sutra and become Master Longshu's closed disciples.

If all three of you cannot pass this test, it doesn't matter. You won't have any worries about your lives.

My Xiaohanshan Temple will still open the door of convenience and accept talented people from various clans to try to pass these three levels and become Master Longshu's disciples. "The monk from the Bull Demon Clan finished speaking, and pointed his strong and powerful right arm to the sky. A ray of golden light shot out and penetrated into the pagoda that was constantly circling above the sky.

The next moment, the pagoda burst into endless Buddha light, golden like the ocean, immersing half of the sky, and countless Buddhist whispers were faintly heard.

Under the illumination of the Buddha's light, the young man of the Tianlang tribe, Danqing played by Meng Zhao, and Yu Feihong of the Yushe tribe were all brought into the pagoda.

Meng Zhao had the opportunity to break free from the Buddha's light, but he did not move, just obeyed the Buddha's light.

After landing on the solid ground, he waved his sleeves and looked around with a straight posture.

What came into view was a wide and empty square, surrounded by silver-white reliefs on all sides. In addition to the golden roof, there were strings of lit Buddha lamps above, emitting colorful Buddha light, which could arouse people's seven emotions and six desires at a glance.

And under his feet was the black ground, on which were densely engraved Sanskrit, the secret teachings of Buddhism.

When Meng Zhao was taught Buddhism and Buddhist scriptures by the real Meng Zhao, he also studied Sanskrit. After a quick look, he found that the content written in this Sanskrit is a number of introductory Buddhist scriptures.

There is the Sutra of Forty-two Chapters, which Meng Zhao is more familiar with, and the Lankavatara Sutra, also known as the Great Buddha's Head Shurangama Sutra. In addition, there is the Golden Light Sutra, which Meng Zhao is relatively unfamiliar with. It is indeed full of Buddhist atmosphere.

Under the cover of the Buddha lamp, the Sanskrit Buddhist scriptures engraved on the black floor are shining, and even these Sanskrit words are slowly floating up from the floor.

Yes, they are indeed floating up, and each Sanskrit word, shining with golden light, is embedded in Meng Zhao's brow.

The same situation as Meng Zhao was also shared by the young man of the Tianlang tribe and Yu Feihong, who were sent to the seven-story exquisite pagoda together, but not on the same floor.

However, unlike the young man of the Tianlang tribe and Yu Feihong, who were shocked, avoided, and were terrified, Meng Zhao was very calm and composed.

Instead of dodging, he rushed towards the golden Sanskrit characters eagerly.

In an instant, a series of golden Sanskrit characters of eight Buddhist scriptures flowed into Meng Zhao's sea of ​​consciousness.

After these golden Sanskrit characters fell into Meng Zhao's sea of ​​consciousness, they immediately turned into a fierce figure with a fleshy bun on his head, a mighty body, eight arms, and four heads. The Ming Wang appeared, opened his mouth and roared, and was about to roar Meng Zhao's mind to pieces.

According to the script that Longshu Monk had planned, after the roar shattered Meng Zhao's soul, the eight-armed, four-headed, angry-eyed Ming Wang would immediately turn into a glue to glue Meng Zhao's originally fragmented mind back together, and at the same time, indirectly control Meng Zhao.

This is not salvation, but a kind of control from the depths of the soul.

However, as expected, an accident still happened.

Meng Zhao is not an ordinary innate. Let alone just a magical power, even if Long Shu Monk competed with Meng Zhao in person, he would lose nine out of nine chances.

Therefore, when the eight-armed, four-headed, angry-eyed Ming Wang roared, Meng Zhao's soul also burst out with infinite light, drowning and swallowing up its sound waves.