Mythology Starts with Childish Skills

Meng Zhao and the young man from the Wolf tribe could no longer see the commotion outside the Xiaohanshan Temple, and the lively and noisy scene of multiple tribes. The two followed the monk from the Bull Demon tribe and entered the temple. They were quickly surrounded by the buildings in the temple. , and attracted by the layout.

Xiaohanshan Temple actually inherits the heritage of Daci'en Temple. Daci'en Temple is the royal temple of the Beitang royal family. Although the Buddhist atmosphere in the temple is strong, in many cases, it still represents the position of the royal family and is not as Buddhist as Landuo Temple. Holy land is pure.

Therefore, there are many things in Xiaohanshan Temple that are incompatible with Buddhist temples.

For example, the huge martial arts field that Meng Zhao and the young men of the Sirius tribe are passing by is paved with black square tiles. Not only is it very solid when you step on it, but there is also a very strong magnetic force that attracts people to step on it. Difficulties are of great help to martial arts practice, especially physical training and physical training.

For another example, around the black brick school martial arts field, there are more than ten weapon racks made of wood, on which there are swords, guns, swords, halberds, axes, hooks and forks, eighteen kinds of weapons, and ordinary Buddhist temples, mostly sticks, sometimes knives. , the sword is different.

The monks of the Bull Demon Clan also told Meng Zhao and the young people from the Tianlang Clan the inside story wherever they went. Maybe the two of them would settle down in Xiaohanshan Temple in the future and practice. It would not cost much energy to sell them well in advance.

What surprised Meng Zhao and the young people from the wolf tribe that day was that although the Xiaohanshan Temple occupies a large area and the buildings and facilities are not bad, the number of monks they saw was very few.

Meng Zhao didn't care about this. That day, the handsome man from the wolf clan, perhaps because of his young age, took the initiative to ask.

The monk from the Bull Demon Clan laughed and explained,

"My Xiaohanshan Temple is the only Buddhist practice place within a thousand miles. It hosts Master Nagarjuna, who has incredible skills, and also practices the supreme divine and demon skills, the Peacock King Sutra. There are more than thousands of people who want to worship in Xiaohanshan Temple.

However, most of these people have evil intentions and do not sincerely worship Buddhism. They just want to learn advanced martial arts and then dominate their own race or tribe.

Master Nagarjuna has the idea of ​​​​teaching without distinction, and is not afraid of anyone who comes, and takes them all under his disciples. However, every once in a while, after teaching them a set of martial arts, he will drive them down the mountain. Only people like me and others In this way, only those who sincerely worship the Buddha can stay.

These days, Master Nagarjuna's selection of disciples is the top priority of Xiaohanshan Temple. Therefore, the temple gate is closed and ordinary lay disciples are not admitted for the time being. Naturally, it seems a bit deserted.

It will be very lively in a few days! "

The young man from the Sirius tribe nodded repeatedly, his eyes full of yearning, at least on the surface. As for what he was thinking in his heart, only he knew.

Meng Zhao raised his eyebrows. Monk Nagarjuna could be such a good person who sacrificed himself for others?

Let a large number of foreigners learn martial arts and then drive them down the mountain, calling them euphemistically. These people are not sincere to the Buddha.

Why is it so awkward?

I don’t know if Meng Zhao thinks too much or has too many conspiracies, but he always feels that Monk Nagarjuna is here.

One round is over, and then there is another round, one after another, endless.

As for the specific operation methods, there are too many.

Maybe there is something wrong with the martial arts he taught. Once people of different ethnic groups practice his martial arts, they will be controlled by him. It can be said that Monk Nagarjuna easily has a strange army in the polar ice field where hundreds of tribes are rampant. soldiers.

Perhaps, he is using these people to practice some kind of method, magical power, and those so-called martial arts are also traps. If they are practiced, they may eventually become the training qualifications of Monk Nagarjuna.

Of course, it is also possible that this is simply Nagarjuna's benevolent intention, thinking that Buddhism is vast and is not afraid of visitors and treats everyone equally.

But if that were the case, there would be no such thing as today's selection of successors.

In short, Meng Zhao was a little more careful about the Nagarjuna monk in his heart. His body was completely intact and there was no trace of any flaws in his Qi. Unless the Nagarjuna monk had the power of gods and demons, there should be no flaws.

Until the monk from the Niu Demon Clan took Meng Zhao and the young man from the Tianlang Clan outside a lonely monk's room. The layout of this monk's room is very strange. Judging from the route Meng Zhao took in, it should be located in the north direction of Xiaohanshan Temple. The monk's room is connected by the last corridor. It is still a square layout, with a courtyard and at least six monks' rooms.

And this monk's room is located alone in a dense python vine. The python vines are brown-green in color, with roots as thick as arms, winding and crisscrossing, like a big net, wrapping the monk's room in it. .

On the left and right sides of the monk's room, there is a stone lion standing on each side. It is majestic and sacred. At first glance, it looks almost lifelike, and the python vines are wrapped around it, as if it is covered with a layer of cassock.

Directly in front of the monk's room is a path that can accommodate three people walking side by side.

The Niu Mo Clan monk, Meng Zhao, and the young man from the Wolf Clan that day came to the monk's room through this path.

Dan Qing, played by Meng Zhao, and the young man from the wolf tribe that day all had their eyebrows lowered and did not dare to take a breath. They obviously guessed that the person practicing in this monk's room should be the master of Xiaohanshan Temple, Monk Nagarjuna. .

"Master, the three tests have been passed. The two people beside me are both people who have passed the three tests. Master, please make your decision."

The Niu Mo Clan monk looked very pious at this time. He clasped his hands together and bowed respectfully toward the main entrance of the monk's room before speaking.

In fact, this is nonsense. If the monk Longshu really knew nothing, they would not have come here at all.

Then, a slightly hoarse and low voice came from the monk's room,

"You go down first, these two people stay."

The Bull Demon monk touched his forehead and gave the two people a look of wishing for the best, and then slowly retreated.

Meng Zhaoze and the young man of the Tianlang tribe looked at each other, without saying anything, just standing there quietly waiting.

And this wait lasted for several hours.

From the sunny weather, to the slight snowflakes, to the violent blizzard a moment later.

Meng Zhao and the young man of the Tianlang tribe were even buried up to their thighs in the snow during this period.

However, the two still did not move or say a word.

I heard the Bull Demon monk say before that they would stay in Xiaohanshan Temple for three days for testing, but perhaps, this kind of waiting is also a test.

Not to mention that Meng Zhao is a celestial being, even if it was a young man from the Tianlang tribe, he could get used to being covered in snow for a day without any damage, after all, his body was protected by his true qi.

But, the difference lies in the different state of mind.

I have the ability to wait, but it does not mean I have the patience to wait. These are always two different concepts. (End of this chapter)