Mythology Starts with Childish Skills

Danqing, played by Meng Zhao, and the young man of the Tianlang tribe, both have physiques that match the Peacock King Sutra, and can also be chosen as the incarnation of the Peacock Divine Mind. Among the two, Meng Zhao's deep Buddha nature and pure Buddha light, like the reincarnation of a Buddha, are more advantageous.

Although he had some thoughts in his mind, Longshu Monk remained calm on the surface and said to the two,

"In the next three days, I will teach you the introductory chapter of the Peacock King Sutra. If you can get started, I will accept you as my disciples. In the future, I will teach you the complete Peacock King Sutra, and you will have hope of achieving the Tao fruit.

If you can't get started in three days, it means that you have no chance to be with my Xiaohanshan Temple, so go down the mountain!"

Meng Zhao and the young man of the Tianlang tribe nodded in agreement. They were still quite confident about this test, especially Meng Zhao. As long as the other party can pass down the Peacock King Sutra, this time he pretended to be a pig and ate the tiger, it would not be a waste of effort.

Then, the monk Longshu taught the two a mental method, which focused on the art of visualization. In the mind, outline and visualize the Peacock God.

This Peacock God does not simply refer to its form, but also the various magical powers and characteristics given by the peacock.

For example, the five-color divine light, which emphasizes the brushing of everything, can also be said to be untouched by all laws, is a supreme body-protecting magical power.

Therefore, the Peacock God must be outlined in it. How to express the artistic conception of brushing everything and untouched by all laws with the power of the mind is actually a test of the warrior's personal talent and aptitude.

A dull person can only outline the shape of the peacock, but without the Peacock God, he will never be able to get started in this door of magic and magic skills.

And this point, Meng Zhao and the young man of the Tianlang tribe are exactly the best. Meng Zhao does not need to say much. After digesting the huge mental power hidden in his body, the young man of the Tianlang tribe has also made a qualitative leap and breakthrough in the way of visualization and understanding.

Therefore, within a short period of time, Meng Zhao and the young man of the Tianlang tribe have made great achievements. Next, Longshu monk continued to teach the entry method of the Peacock King Sutra.

In fact, the entry method is biased and not accurate. In fact, it is a secret technique that he deliberately selected from the Peacock King Sutra and created with his own knowledge.

The main purpose is indeed to continuously improve the physique and mind of the two people, so that their acquired shaping tends to be the body of the peacock, so that when they carry the Peacock God in the future, the rejection reaction will be close to zero, and it will be easier to make their own incarnation method perfect.

Time flies, and three days pass quickly. More than a dozen tribes outside Xiaohanshan Temple left one after another. The Tianlang tribe and the Feiyu tribe also left with satisfaction after learning that Meng Zhao and the young man of the Tianlang tribe were accepted as closed disciples by Longshu monk.

Meng Zhao and the young man from the Tianlang tribe stayed in the temple. They had not taken the tonsure and had no other Buddhist precepts. The two of them were in a very free situation, and they were still practicing the Peacock King Sutra.

The young man from the Tianlang tribe was very hardworking and tried his best to show his favor to the monk Longshu, hoping to get his favor and care. After all, he was not the only one, and there was still a certain competition with Danqing played by Meng Zhao.

And Meng Zhao also made a lot of gains in these few days.

In fact, it was not difficult for him to practice the Peacock King Sutra. If he wanted, even the full version of the Peacock King Sutra would not be difficult for him. It was just for the sake of disguise that he deliberately maintained a balanced situation with the young man from the Tianlang tribe and did not stand out too much.

In secret, he used the wind-listening technique learned from the Tingtian tribe to search for information about the entire Xiaohanshan Temple for several days and nights, including the monk's room where the monk Longshu was, which was also the object of his special care.

However, the material used to cast the monk's room is quite special, and there is a special magnetic field force inside. The wind-listening technique is basically ineffective and useless against it, so I don't hear much about it. ,

But through the wind-listening technique, I explored other monks in Xiaohanshan Temple and learned a lot of useful information.

That is, there are actually many kinds of martial arts widely spread in Xiaohanshan Temple, and many people practice different ones, but there is only one kind of martial arts that everyone must learn when they go up the mountain, and if they can't learn it, if they can't master it, they will never pass on other martial arts. This is very strange, and many people have speculated whether there is any problem with that martial arts, but no one has ever found a problem from it.

On the contrary, the basic martial arts of Xiaohanshan Temple are very excellent. After mastering them, you can strengthen your mind in the acquired realm, which is not only helpful for breaking through the innate, but also very helpful for breaking through the master in the future.

Meng Zhao and the young people of the Tianlang tribe have been taught the Peacock King Sutra for several days, but they have never seen the basic martial arts of Xiaohanshan Temple.

Therefore, he secretly stole it, disassembled it, and analyzed it. From a high-level perspective, he keenly discovered the secret.

The essence of this method is to consciously enhance one's own mental power through practicing dynamic exercises, and the direction of shaping is also carried out according to one's own will. It can be said that different people have different directions of practice.

It seems simple, but it is actually very profound. It is estimated that it was created by the monk Longshu. There is also a key point hidden in it.

That is, this constantly growing mind is actually obtained by consuming one's own innate essence.

Normally, this is not unacceptable. As long as one can continuously break through the realm, such as breaking from the acquired to the innate, and from the innate to the master, then the consumed innate essence can be compensated with the help of the realm climbing, or even skyrocketing.

But, the fear is that if you can't break through, your essence will be damaged, which will actually leave a huge hidden danger for your future.

In essence, just like Yu Feihong of the feathered serpent clan, he looks glamorous on the surface, but in fact he is already in a difficult situation inside and may die suddenly at any time.

There is another problem here. All those who practice this martial art have lived in Xiaohanshan Temple, so they are naturally seen by Longshu Monk, and even deliberately pay attention to him.

In this way, it is too easy for Longshu Monk to use this to perform some hidden tricks.

Meng Zhao thus asserted that this Master Longshu, who came from the Buddhist sect, may have superb martial arts, but I am afraid that his mind may not be pure and his conspiracy is huge.

There is often only a thin line between Buddha and demon.

In Meng Zhao's opinion, although this Master Longshu seems to be a Buddhist, I am afraid that his behavior is more like the evil way of demons.

Those people of various races who learned martial arts from Xiaohanshan Temple are probably just consumables and cultivation resources for Longshu Monk.

In addition, the entire Xiaohanshan Temple has a surprisingly dull Buddhist atmosphere. Rather than being a Buddhist sect, it is more like a simple gang force in the guise of Buddhism.

Buddhist scriptures are not read, Buddhist teachings are not studied, and the essence of Buddha is not studied.

Martial arts training is the mainstream.

So, what is the purpose of Longshu, a powerful Buddhist monk, to preach here?