Mythology Starts with Childish Skills

In addition, regardless of the issue of Buddha nature, this young man from the Sirius tribe is indeed a place where the Peacock God lives that suits his needs. With the help of the Green Lantern Coffin, it can fully meet his expectations.

Therefore, after just thinking for a moment, Monk Nagarjuna agreed,

"Okay, in that case, Qingdeng Mingcoffin will be left to you. Seven days will be enough for you to be reborn and cultivate your flawless true body.

In addition, I will give you a rosary that I have practiced with thoughts for many years. Wear it on your wrist, which is enough to help you resist the intrusion of death. Finally, you are done. "

As he spoke, Monk Nagarjuna threw out a string of silver-white Buddhist beads connected by red threads, slowly falling in front of the young man from the Sirius tribe.

He reached forward, took the prayer bead into his hand, and put it on his wrist, his face full of joy and excitement.

Dan Qing, played by Meng Zhao, still maintains a calm expression. He does not seem to be moved by the fate of the young people of the Sirius tribe and the impending explosive growth in strength. In fact, he does not pay attention to these at all. .

However, Monk Nagarjuna probably felt that the young man from the Sirius clan got too much, and it would be a bit abnormal for him to accept no benefits at all to the disciples he accepted, so he thought about it and said,

"Danqing, Qingdeng Mingcoffin is a shortcut. Since you can't benefit from it, but you are willing to practice seriously and practice martial arts, then I will teach you another secret Buddhist skill. If you practice hard, the benefits will be endless."

After saying that, he pointed his finger towards the center of Meng Zhao's eyebrows. In Meng Zhao's mind, an article of Buddhist skills suddenly appeared. It focused on using one's own skills to condense the five elements of divine light of metal, wood, water, fire, and earth, and then use the five elements of divine light to , reverse the innate nature, and turn it into a five-color divine light that is mutually reinforcing and incompatible, and cooperates with the peacock secret method to achieve the state of unparalleled supernatural power.

In fact, this is the essence of the Peacock King Sutra and its ultimate move.

The five colors of divine light are divided into four realms.

One is metal, wood, water, fire, and earth, the five single five elements of divine light. By understanding the different meanings and properties of the five elements, for example, gold represents settlement, chilling, and convergence, it can also represent hardness and sharpness, and wood represents growth, vitality, vitality, etc. wait.

In this way, various properties are given to the condensed power of the five elements, and then the power of the five elements is evolved into a single divine light using secret methods. Naturally, the power of the divine light is infinite, and it naturally has the nature of laws.

From easy to difficult, step by step, even if a master warrior wants to condense all five kinds of single divine light, it will be very exhausting and extremely difficult.

The second realm is based on a single divine light, following the relationship between the five elements, integrating and blending different divine lights with each other, so as to achieve the effect of one plus one being greater than two.

The third realm is the realm of five colors of divine light, that is, the five elements of divine light of metal, wood, water, fire, and earth, completely blended together without distinguishing each other, becoming one, clear and pure, and moving with the heart.

The last level, which is also the highest level, is to cooperate with the unique peacock secret method of the Peacock King Sutra and the five-color divine light, thereby exerting the power of the supreme and unparalleled supernatural power. It is the ultimate killing that only the supreme gods and demons can use. Move, move is forbidden.

This article describes the secret method in great detail. It includes high-level guidance, macro guidance, and core principles, as well as minute details and specific practices. It cannot be said that it contains the essence of the Peacock King Sutra, but at least it can be regarded as one of the foundations of this magical skill.

Meng Zhao was also shocked. He had thought that he and the young man from the Sirius tribe were just pawns of the Nagarjuna monk, or supplies for practice. How could he be given such a big benefit? Then I thought about it, although this secret magic power is powerful, but with the martial arts, realm, and talent of Dan Qing, it is extremely difficult to cultivate to the first level. I don't know how long it will take and how much energy it will take. Therefore, It's just a fruit that looks very sweet, but in fact it's impossible to get much benefit from it.

Of course, this is only for Danqing. Meng Zhao is an out-and-out celestial warrior, and his cultivation is even stronger than that of Nagarjuna.

He obtained the secret magical power about the five-color divine light in the Peacock King Sutra, which was like a tiger. It can even be said that he completed part of his goals ahead of schedule. Even if he fakes his death and leaves Xiaohanshan Temple now, it is not without gain.

"This Monk Nagarjuna is also weird. He seems to have some ill intentions towards the wolf. The green lantern coffin is most likely a dead end and a trap. But for me, the magical power of this five-color divine light is of no use." Harm, even if it is temporarily unable to practice deeply due to insufficient cultivation realm on the surface, it can still be regarded as a foundation.

Could it be that he really saw that the painting I played was a talent, and he fell in love with it? "

Meng Zhao was happy on the surface, but he was murmuring in his heart. He always felt that his great luck was taking effect invisibly, gradually dispelling the evil intentions of the Nagarjuna monk, and thus earning a chance?

Otherwise, according to initial assumptions, it would be difficult for Meng Zhao to obtain the specific practice method of the five-color divine light from Monk Nagarjuna.

In the end, he respectfully thanked and saluted Monk Nagarjuna, but was immediately dismissed by Monk Nagarjuna.

On the surface, Meng Zhao left the monk's room, but in fact, he had quietly integrated the subtle power of his soul into the ubiquitous wind and air currents in this space using the technique of listening to the wind.

Not long after Meng Zhao left the monk's room, the young man from the Tianlang tribe followed a peacock to the back mountain of Xiaohanshan Temple with excitement on his face.

Meng Zhao used the skill of listening to the wind to sneak along and follow, and finally came to a broken wall.

I saw an old tree that stretched from the sky to the ground. The shade of the tree was covered with ghost faces, so dense that it made people dizzy. There were also white bones on it. Endless blood and flesh flowed through it, as if the devil was lying between heaven and earth.

Under the old tree, I also saw a green coffin, about 16 feet long and 5 feet wide. There were countless tiny words carved around the coffin.

On it was a six-petal lantern, as if it had grown out of the coffin lid, standing in the wind, swaying proudly in the wind and snow, and blooming a faint green light.

"Master, this, this is the Green Lantern Coffin?"

The young man of the Tianlang tribe saw such a strange scene, especially the gloomy ancient tree, the aura of injustice, and the endless ghost faces, with strangely ugly expressions. He always felt that he was a little inconsiderate. Why did he want to compete for such a strange and dangerous opportunity?

He even had a dark thought in his mind. Could it be that the monk Longshu and Danqing had planned it in advance, so they sang the same tune and tricked him here on purpose, just to make him lie in the Green Lantern Coffin under such a strange and dangerous premise?

Damn it, this is not a benefit, it is clearly a crisis.

He was shaken in his heart. Even though he was invisibly shaped by the monk Longshu and changed his inherent temperament, his words and deeds were also very different, but the biological instinct to avoid danger and seek good fortune was still at work. (End of this chapter)