Mythology Starts with Childish Skills

Chapter 2364 Similarities between the past and the present (Subscription required)

It is precisely based on this understanding that in the general understanding of Sifang City's senior officials, the various so-called rebellions and so-called rebels in the Dayong Dynasty can only be successful for a while, and when the time comes, they will become ashes. And destroyed.

In the Middle Ages, during the heyday of many dynasties, there was no shortage of similar rebellions. There was even the Guangwu Emperor Liu Xiu who, as the founder of the Han Dynasty, continued the great achievements of the Han Dynasty and reopened the New Han Dynasty.

Therefore, the Sifangcheng cognition is not really without any truth. It is just that it habitually uses history as a reference, but ignores that today is completely different from history.

To say that it is similar, the Yong Dynasty is actually similar to the Sui Dynasty in the medieval era.

The founder of the Dayong Dynasty, Taizu, used the division of imperial power as a bait to pacify the world. He lacked the down-to-earth domineering power to sweep through the country with force, so he created a large number of large and small shareholders of the Dayong Dynasty. Although you, the Beitang royal family, are the most powerful Strong, but by no means crushing, there is no so-called supremacy.

There are thirteen families with nine surnames. This name alone is enough to explain one thing. The families with nine surnames are essentially the same. Although the Beitang Royal Family ranks first among the nine surnames, they are still among the nine surnames. Inside.

If the Yong Dynasty is like the Hongwu Emperor, who won the country through bloody battles, then even though there are still so-called powerful families, the martial arts holy land, and the Beitang royal family, they are superior to the eight surnames and thirteen families and will not be listed together. One body.

In the same way, the Sui Dynasty was obtained by Yang Jian by usurping the Northern Zhou Dynasty. Not only was the country unjust, he also had to reward high-ranking officials with generous salaries to offset the negative impact of his rise to power. Although the imperial power was less powerful than that of Beitang Gong, Concentrated, but still formed many power groups.

For example, the Guanlong noble group was also a line of nobles from the original Northern Zhou Dynasty, and the Jiangnan noble group, etc., are analogous to the positioning of today's thirteen families with eight surnames.

Therefore, it is not unreasonable to say that the two are similar.

The Great Sui Dynasty died in its second generation. Of course, your Dayong Dynasty is more than the second generation. Similarly, your country may not last long. The lifespan of an ordinary dynasty, for premature babies like Dayong who are born with innate deficiencies, It has no reference value.

Since Zhou Jiankang asked about this, Meng Zhao talked about the past and the present, and expressed his thoughts.

Among them, Meng Zhao disagreed with Sifangcheng's view that these rebellions were just a disease of mustard moss.

He first pointed out the similarities between the Sui Dynasty and the Yong Dynasty, which was recognized by Zhou Jiankang, Beijun, and even Zhaoruling.

None of us are illiterate; we are all people with background, background, knowledge, and even culture.

I don't think there is anything wrong with what Meng Zhao said.

Meng Zhao continued,

"In fact, the death of the Sui Dynasty was due to the Guanlong nobles. The remaining rebels only shook the foundation of the Sui Dynasty. The defection of the Guanlong nobles was the real fatal sword."

Zhou Jiankang and others thought about this statement and found it reasonable.

The Northern Zhou Dynasty, the Great Sui Dynasty, and the Great Tang Dynasty were all essentially the Guanlong aristocratic group, with internal divisions and alternations of power. The Yuwen clan, the Yang clan, and the Li clan were all members of the Guanlong aristocracy and were in charge of the world. It's always them.

"In fact, the reason why those rebellions in the Dayong Dynasty cannot be put down for a long time is also inseparable from the current nine surnames and thirteen families.

So, City Lord Zhou, do you still think that the current chaos in China is only temporary and will eventually be put down? "

Meng Zhao did not put forward his ideas in isolation and force others to accept them, but used ancient metaphors to describe the present and at the same time, shared his own information channels.

He clearly pointed out that the rebellion in the south was the work of one of the nine surnames, the Li family of the Tang Dynasty, and even had the support of other allies.

Therefore, the rebellion that should have been easy to put down has become a serious problem.

"Today, the situation in China seems to be at a balance. The Beitang royal family still has enough ability to suppress the rebellion and protect their country. But in fact, this balance is very fragile and can be broken at any time. of.

A very important point is that for the time being, there is no clear-cut rebellion by the nine surnames, thirteen families, or the former founding nobles, but as long as the first family appears, the fall of the Dayong Dynasty can be foreseen. "

In fact, many people understand this truth, but even if they understand it, they are completely confused about the general trend due to their vision and information channels.

Only someone like Meng Zhao, who is in a certain high position and well-informed, can see patterns in the palm of his hand, grasp the general trend, and use this as a foundation to plan for the future.

Both Zhou Jiankang and Bei Jun heard this with excitement. If it is as Meng Zhao said, the world is in chaos and the Beitang royal family will not last long, wouldn't it be possible for them, the unlucky ghosts of the past, to rise again?

Although Sifang City is a layer of protection, is it not a kind of restraint?

What Zhou Jiankang, Beijun, and all the senior officials of Sifang City hope is to return to the picturesque land of Guan Nei, so that future generations can enjoy the tour of the land, view the charming green mountains, watch the sea flow across the sea, be gorgeous in spring and summer, and realize the wisdom of all things. .

If the Yong Dynasty fails, their opportunity will come, and they may even return to the land of China hundreds or thousands of years in advance.

"The land of China is too vast, and the weight of the mountains and rivers is beyond our ability to understand. But what will the situation be like in the northern land?"

Zhou Jiankang seemed to be asking, but in fact it was a test.

If possible, he now hopes that a group of people will serve as the vanguard and return to the northern land to take a look at the current era.

Meng Zhao smiled but said nothing. Although he coveted Sifang City and wanted to swallow it up and turn it into his own power, he knew that he couldn't eat hot tofu in a hurry.

Moreover, his power distribution and even some deep-level plots were very secretive. What if they were leaked out and known by Beitang Sheng, who would hit him and ruin the big things?

He believed that most people in Sifang City must still have deep hatred and difficult hatred for Beitang Sheng and the Beitang royal family.

However, there must be some people, even a small number of people, who got Beitang Sheng's promise and betrayed for themselves and their personal future.

To give a simple example, if Beitang Sheng used the condition of pardoning someone and his direct bloodline, and conferred high positions and generous salaries to induce someone to secretly join the Beitang royal family and transmit messages and intelligence to them, would that person refuse?

There must be people who refuse, but there must be people who secretly agree.

There are people who sell their souls to the devil, not to mention that it is just selling one's trust and conscience to Beitang Sheng in exchange for a good living environment in the future and the development of future generations. Why not do it? (End of this chapter)

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