Mythology Starts with Childish Skills

When Zhou Gushan waited for this person to leave the room, his long-suppressed anger could no longer be restrained. It burst out, and there was a crashing sound of falling to the ground. However, in anger, he swept away several stacks of documents on his desk. to the ground.

"You bully people too much. You bully people too much. You are just a dog. If you hadn't represented the Pudu Sect, I would have killed you!"

At this time, Zhou Gushan actually showed an extremely high level of kung fu, and his aura was powerful, like an angry king, extremely strong, which was very different from his usual external performance.

It took him a long time to adjust his state of mind, and his breathing became dense and regular again. With a wave of his hand, there was an incomparable energy that took all the books and papers scattered on the ground back to the desk.

He is not a blaming person. When encountering problems, he prefers to find ways to solve them, instead of constantly venting like a mad dog. This will not help solve the problem, but will make himself fall into a crazy mood.

After sitting for a while, Zhou Gushan left his seat and went to the north wall of the study. He slightly twisted the pure gold Pixiu placed on the third floor and six compartments of the bookshelf against the wall, and saw that the bookshelf was extremely delicate. For two, slide it to both sides to reveal a smooth wall.

Approaching the wall, Zhou Gushan pressed his palm on a slightly rough wall. With all his strength, the wall dented inward and a wooden box was spit out at the same time.

Zhou Gushan took the wooden box in his hand, returned to the desk, opened it, and took out the contents. It turned out to be several books.

I saw one with the Great Demon-Subduing Fist on the cover, another with the Three-Cross Demon-Conquering Mantra, and the last one with the Fudo Ming King Body. They were all unique skills of the Landa Temple, but they had already mastered Buddhism's supreme magical skills. One of them, the three martial arts that were dismantled and transformed into the Mahamudra of Fudo Myoto for Subduing Demons, were all collected and completed.

His grandfather, Zhou Wangqiao, was a disciple of Huikong, the Thirteen Most Fierce Monks who dominated the martial arts world at that time.

Huikong was born in Landuo Temple, but he was not a true disciple, and he did not learn much about advanced martial arts. He stole the martial arts scriptures from the Sutra Collection Pavilion of Landuo Temple. Due to time constraints, he did not have time to sort them out, so it was not very systematic. .

According to Zhou Gushan's understanding, Huikong took in a total of seven disciples at that time, and each of them was taught the technique of sacrificing one's body. In addition, one person taught a basic method. What the Zhou family received was the Great Demon Subduing Boxing Technique.

After Zhou Wangqiao obtained this boxing technique and combined it with what he had learned in the past, his martial arts improved by leaps and bounds. Among Huikong's disciples, he was the best in terms of strength, either first or second.

Later, Huikong disappeared, and Zhou Wangqiao returned to Lingwu City to work on his family business. After gradually becoming successful, he put all his energy into martial arts practice.

In terms of grade, the Great Demon Subduing Fist, which can be practiced both internally and externally, can reach the highest level of master martial arts. It is also very terrifying in power, strong and vigorous, and can be eloquent. Compared with pure internal martial arts such as the Meng family's Chiqi Ling, although it is not as good as it is, it is still the same. The first-class martial arts master.

However, Zhou Wangqiao was very ambitious. He knew that the Great Demon-Subduing Fist was one of the martial arts that Fudo Myoyo dismantled the Demon-Subduing Mahamudra, so he set his sights on collecting the other two martial arts to recreate this Buddhist masterpiece. The secret of powerful magic.

This thing is also easy to understand. If you only practice the Great Demon Subduing Boxing, the master state is your end.

And if he could practice the Fudo Myoyo Subduing Demons Mahamudra, gods and demons would be his pursuit.

He has always had this goal as his goal, and spent countless financial, material, and even human connections and conspiracies to finally acquire the remaining two stunts, which can be regarded as a collection of divided martial arts.

However, gathering them together does not mean that they can be combined into one.

Going back to the source, I can understand the Buddhist magical skills such as the Fudo Myoyo Mahamudra for subduing demons, even Zhou Wangqiao cannot do it.

The reason why eminent Buddhist monks wanted to dismantle this magical skill was because it was too obscure and difficult to understand. It required opportunities, understanding, qualifications and even Buddhist practice, which was simply not something ordinary people could achieve.

For many years, for many generations, there may not be a successor who practices the Mahamudra of Fudo Myoyo for subduing demons.

Therefore, it is necessary to dismantle and simplify it so that the threshold for practice can be lowered and entry level can be achieved.

As for whether you can truly learn these three unique skills, integrate them, and regain the true charm of the magic skills, it depends on your personal fate and destiny.

Take Zhou Gushan for example. He has been reciting the Three Cross Demon-Conquering Mantra since he was a child. He has been reciting the Three Cross Demon-Conquering Mantra every day, almost instinctively. The three great skills were combined into one, and after many years of hard training, he could only become proficient in these three skills.

But it is always clear and unclear, and it is impossible to find the line connecting the three.

Therefore, he practiced Kung Fu, the Great Demon-Subduing Fist, the Demon-Subduing Curse, and the Mingwang Shen all in his own way, without even the slightest sign of achieving the Mingwang-Subduing Demon-Conquering Grand Mudra.

This has also become a problem that has troubled his mind for a long time.

"It's a pity, it's a pity. If you can master the Fudo Myoyo Subduing Demons Grand Mudra, you may be able to deal with the troubles in front of you, and maybe you can rescue your father from the Pudu Sect. By then, with the power of three generations of my grandparents, even if Huikong comes back to the world , we won’t be like lambs waiting to be slaughtered, with no power to fight back.”

Zhou Gushan's eyes were deep, as if he was recalling something, and while muttering, he actually revealed a big secret.

Judging from his words, his grandfather Zhou Wangqiao and father Zhou Xiangchen were both dead. If word spread, it would definitely cause an uproar.

Moreover, his father, Zhou Xiangchen, was kidnapped by Pudu and became a hostage to threaten Zhou Gushan.

As a result, Zhou Gushan became the Purdue Sect's money bag. With his ability over the years, the Zhou family would not have fallen into the difficult situation it is today. However, because of the constant blood transfusions to the Pudu Sect, his family was deteriorating, but he had to from.

Of course, it's not that Zhou Gushan is stupid and filial, but that although he is the head of the Zhou family, he still cannot be consistent between superiors and subordinates. There is a pair of eyes watching him secretly, which makes him have to put his father's life first. Otherwise, it would be treachery.

With a long breath, Zhou Gushan got rid of all selfish thoughts in his heart, and at the same time, he flipped through the three special skills and displayed them on his desk.

The first page of the Great Demon-Subduing Fist is a visualization method. What you visualize is a pair of fists glowing with Buddha light.

The first page of the Three Cross Demon-Conquering Mantra has nothing to do with the secret mantra, but is a swastika light wheel with a very prominent artistic conception and charm. It seems that there is infinite light contained in it, and it has a purifying and purifying magical effect that cleanses the spirit.

The last body of Fudo Myoyo depicts a Bodhisattva image, and is more detailed than the previous two.

This statue is sitting on a stone throne, in the shape of a child, with seven buns on the top, braided hair hanging down on the left shoulder, left eye narrowly closed, lower teeth biting the upper lip, showing an angry look, carrying fierce fire on his back, holding a sharp sword in his right hand, and a sling in his left hand. A posture to put an end to worries.

At a glance, it is as if a Immovable King appears in sight, even imprinted in the depths of the soul, suppressing all kinds of complicated thoughts.

What Zhou Gushan often does is to explore the mutual agreement between these three visualization pictures.

And he has been doing this for more than ten years, but he has achieved nothing.