New Story of Lv Bu

How many sins are rampant under the cover of the sun. How many martyrs and good ministers often die by cold arrows shot from the gloom. This is the case in this dynasty, and it has been the same in all dynasties. Luoyang City, the capital of the Han Dynasty, seems to have no waves on the surface, as always, but how many undercurrents quickly converge in the darkness, from the small streams to the monstrous flood, Waiting for the final fatal blow. Whenever the court is in a difficult time and the country is declining, there will inevitably be many villains who sell their favors and seek glory. This is the destiny.

Compared with the undercurrent surging in the dark area of ​​Luoyang city, the ordinary people have not been affected. They live peacefully as before, with no joy or sorrow, working at sunrise and resting at sunset. For the Confucian scholars of Qingliu, this is probably what Confucianism calls the Great Harmony Society. "On the journey of the great road, the world is the public, the selection of talents and ability, and the belief and harmony?????? is called great harmony."

However, the ordinary people do not have such a high level of consciousness. If they don't work for a living, they will go hungry every day. In order to fill their stomachs, they will have to suffer no matter how tired they are. Whether it is fighting or not fighting, it will eventually pass. No matter who wins or wins, there will always be the day when the dust falls. Although from the bottom of their hearts, they hope that Da Sima will win, but hope is not equal to reality. Only by working hard and doing their own business can they help Da Sima. "As always, Mo Xin rumors." This is the right way.

In the Imperial College and Jingshi University Hall, there are still the sound of students reading Lang Lang, as well as the sound of teachers giving lectures. The voices of these instructors have their own characteristics, either up or down, full of emotion, or cold and majestic, like gold and stone. Everything shows that neither the ordinary people nor the Confucian scholars have been greatly affected, at least not on the surface.

In a spacious classroom in the Jingshi University Hall, Cheng Xu Shu, a guest teacher in Yushi, was talking about it. This is the old tradition of the Beijing Normal University. It hires some senior people as guest professors and lets them teach these students their lifelong experience. Compared with the daily boring study, this kind of lecture has always been the most popular. The classroom is often overcrowded and crowded. Xu Shu's topic today is "The Bottom Society of This Dynasty". This is a big one and it is very popular. For these students, the bottom society is extremely mysterious, and it means Zhu Jiaguo's solution and a promise of gold.

"As I mentioned earlier, the pavilion has many responsibilities, the most important thing is to maintain the normal operation of the bottom society of the dynasty. Then, what does the pavilion chief, the Sesame Mung Bean official do? One is to manage the transfer house. Huang Ba is the prefect of Yingchuan, so that the post office officials are all livestock, chickens and dolphins, to support the widows, widows, and poor. The second is to be responsible for the servitude of the common people and the delivery of prisoners. Gao Di was once the pavilion chief of Sishui,'Chang Yao Xianyang', Here, Yu Tongyu, is to **** the people who are serving in the corvee to Xianyang. And the prisoners here are prisoners serving imprisonment. These are all recorded in Huanghuangqing history. Except for this. In addition, there are many responsibilities."

Xu Shu was a swordsman who was born, and only began to read later. He has a very good understanding of the bottom society of his dynasty, and he is also familiar with the world. Thaksin’s words come from a whisper, in which he is quoted and quoted, the language is simple, witty and humorous, and the speech is fascinating. In an instant, he immediately conquered the hundreds of Confucian scholars present, and everyone listened attentively and with relish, without blinking their eyes.

"Xu Zhongcheng, since there are three elders, why set up a pavilion organization? Isn't this a bit unreasonable?" a young man asked loudly. "This question is very well asked, enough to show that you have worked **** the rules and regulations of this dynasty." Xu Shu smiled and praised him, and waved him to sit down. The young scholar blushed and sat down excitedly.

"The politics of the three elders is actually the product of mutual compromise between the government and the court, and it is also the product of the politics of the Huang Lao. But Ting is not. He is independent of the three elders politics of the dynasty, and is a different team. The village organization led by the three elders is responsible for the management of the village, and the results produced after the management of the village, such as the deportation of taxes, detention, and the **** of prisoners, are all taken care of by the pavilion. The commercial districts of large cities in this dynasty are called As the'city', it is managed by the'city pavilion'. In addition to the "city pavilion", there are'jieting' and'duting', Luoyang 24th Street, Street Two Pavilion; Eleven City Gate, Gate One Ting. Let me say that, you understand."

"Understood!" Hundreds of Confucian scholars responded loudly, and Xu Zhongcheng's explanation made them feel at ease. "After talking about the three old politics and the role of the pavilion, let’s start talking about the bottom society of the dynasty. As we all know, for the countryside, land, especially fertile land, is the most precious. In order to express the respect for the **** of the land. Harmony and sacrifice, there is a'she'. "Zuo Zhuan &> &> Zhaogong 29th year: "The Five Sacrifices of Sheji, is to respect and worship Hou Tu as a community; Ji, Tian Zhengya. "Houtu is the **** of the land, and the sacrifice to the **** of land is called "the society." "The Book of Songs? Xiaoya? Futian): "With me Qiming, I sacrifice the sheep, and the society is the side. My Tian Jizang, a farmer’s celebration. "The **** of the community is the protector of the entire settlement. Over time, the lishe becomes an organization."

"After the first emperor reunified the six countries, he revised the new law. The Li society has been cancelled, but the social sacrifices are still there." Under the doctor, it is said that down to the common people. The doctor must not establish a special society, and live with the nation, if there are more than 100 families, they will co-exist. One community, today’s li community is also. “The li community here is a private private community, and the cost is shared by the residents of lizhong. The non-governmental associations caused by this are all private communities.”

"Lishe is the earliest civil society organization at the bottom of the dynasty. Although it is a private club, it is supported by the court and the government. There are also private clubs that secretly form associations, or private clubs that violate the law and discipline. The attitude of the court It is very firm, that is all forbid. There is one of the Qin laws: a thief enters the room of A, the thief injures the armor, the number one bandit, his neighbors, the classics, and the old do not exist, and we do not hear the number band. If it doesn’t exist, it’s improper; even if it doesn’t exist, it’s worth it. What is said here is actually a law in the Qin law."

When it came to the law, hundreds of Confucian scholars immediately became energetic. In this way, the on-site explanation of the theory and practice was rarely heard by them in the past. It was even more precious that what Zhong Cheng explained in person at the time. Everyone has read this law. Here, the ‘number’ means a call sign, and an argument means an argument. Everyone clearly understood the meaning contained in the clockwork.

But Xu Zhongcheng has a deeper explanation. "A thief enters Jia’s house and kills him. A shouts that there is a thief. His neighbors, Lidian, and Elder Wu are all out and not at home. I did not hear A shouting that there is a thief. Ask if he should be punished? The neighbors are indeed not at home and should not be punished. Although Li Dian and Wu Lao are not at home, they should still discuss the crime. Wu Lao reads as Wu, and Lao refers to Wu Lao and Li Zhong elders, which are two groups of people."

Having said that, Xu Shu looked at everyone with a smile. "Why are the elders of Lizhong included in the law? The reason is very simple. Among the responsibilities of the Lishe, teaching education, helping farmers, and catching theft are the three most important items. If it is in the name of not hearing the gangsters, If you can't hide, you are negligent!" "Hey!" The scholars and scholars were moved together, that's why! The law of this dynasty follows the Qin law, which is not a big problem to read, but the deep meaning is not appreciated. As soon as Xu Zhongcheng talked about it today, Guan Qiao'er immediately understood it.

"All the monarchs will enter official positions in the future. Once you become an official, you have to think for the common people. The difference between one and the other, the difference is thousands of miles, don't be careful!" Xu Shu sighed. He thought of his early experience, and he couldn't help but sigh. "In the bottom society of this dynasty, there are a number of legal and even illegal organizations. I will talk about them one by one below."

"The first type is the organization of the common people's cooperative force field, called the Zhitian society, which is called the "street bomb" at the bottom of the dynasty. The coupling farming of the dynasty, that is, the cattle ploughing and ploughing, requires "two cows and three people". . Whenever you plant in the spring and autumn, your family produces plows and my family produces cattle. His family does not have cattle ploughs, but the population is prosperous, so you only need to produce young and strong. In this way, they will not miss the farming time, which is called ‘to help each other’. "

"The common people have a busy life. When the farming is busy, they face the loess with their backs to the sky, and try their best to know the length of the summer. It is very hard. When the farming is slack, they will be bored and have nothing to do. He will be a criminal offender department. So, some people take advantage of the slack time in the farming to make a small profit by selling goods in partnership. This is a'transportation agency' that uses carts, horses, cattle, and boats to traffic together."

Lishe and Yunshe, Confucian scholars and scholars have heard of it, and there are some who were born in poverty and even experienced it personally. Now hearing Xu Shu say this, I feel like a confidant in my heart. Unexpectedly, Xu Zhongcheng had such a clear understanding of the bottom society of his dynasty, and one can imagine how distressed and difficult his bottom life was. Since Xu Zhongcheng can get rich, can't we? Suddenly, everyone's minds were moving so many thoughts, thinking about their great future, and they felt a little bit dainty.

"This third type of society is a variety of societies organized by the people spontaneously to cope with corvee and taxation, and to deal with famines. The villages call it'sorry'. For example, the so-called'zhengwei', the so-called Zhengwei, is the original One of the military services stipulated by the Korean law.'The 23rd of the People's Republic of China is positive, one year old is a guard, one year old is a talented officer, a knight, and he learns to shoot and defend the battlefield. If you need to pay a certain amount of money for substitute service, you don’t have to do the service in person. Instead, the government can hire someone to do the military service.”

Having said this, Xu Shu paused for a while, and finally went on. "During the turbulent times of the late Qin Dynasty and when Emperor Wu conquered the Huns, he made military service. In the end, he returned with his whole body. Ten would not save one. Therefore, the civilians regarded military service as a fearful route, and in order to protect their lives, they would rather give more money and hire someone to serve on their behalf. Military service. Good officials use the proceeds of the "Zhengweishang" to lend money to obtain interest for the benefit of the people."