Night of the Nine-Tails, I Punch the Tailed Beast Ball

  Chapter 304 The start of fairy mode

  After Nagasawa returned to Konoha from Shibone Forest, whether it was Mt. Myogi or Ryuchi-dong, he sorted out the information during his visit to Shibone Forest and handed it over to Minato and Orochimaru.

  When he went to work in the Hokage Building, Minato gave him the materials.

   On the other side of Orochimaru, he went to Orochimaru's laboratory to get it.

   "Finally the collection is completed, and I wasted nearly a month." Looking at the two documents on the table, Yongze nodded in satisfaction.

The fairy mode of the wet bone forest is all in his mind. With his chakra, if he simply wants to cultivate the fairy mode, he can directly cultivate into a fairy in the wet bone forest by relying on the power of the fairy sent to him by the slug fairy mode too.

  It's a pity that his goal is relatively ambitious, and the immortal mode of the Three Holy Lands can't satisfy him.

  In the immortal mode of the Three Great Sacred Lands, the top represents the three immortals.

  He has now fused two templates. He has the talent of Ji Guoyuanyi and the power of Whitebeard.

  He is no worse than those immortals, why should he only practice their immortal mode, just create one by himself.

  And those immortals are not human beings. Yongze is very suspicious, is their immortal mode really suitable for human cultivation?

  Yongze picked up the one on the right side of the table, which is the immortal information of Mt. Miaomu, and began to look through it.

Mt. Miaomu’s materials are well-prepared. They didn’t talk about how to cultivate at the beginning, but explained the principle of the immortal mode and the composition of the immortal chakra. Finally, it introduced the ability of the immortal mode. Just these are introduced for several pages. .

  Yongze flipped through it, and compared it with the fairy mode of the wet bone forest, looking for the difference between the two. .

  In principle, there is no general difference between the two. They both inhale natural energy and then synthesize fairy chakra, even if the fairy mode is successful.

  Yongze quickly finished watching Mt. Myogi, and then watched the fairy mode of Ryuji Cave again.

  He wants to speed-read the fairy patterns of the three holy places on one side, looking for similarities and differences.

  After reading it, Yongze found that, a little different from what he had imagined, the practice methods of the immortal mode in the three holy places were quite different.

  He was a little puzzled. If the unknown fairy mode in Zhujian was not counted, the difference between the fairy mode in Longdi Cave and Mount Miaomu was not very different in terms of effect.

   It is all about enhancing the power of ninjutsu body art illusion, greatly enhancing perception, and enhancing resilience. In short, it is a wave of strengthening in all directions.

   If you want to talk about the difference, it is the difference between the immortal arts in different holy places.

  Longdi Cave has exclusive celestial arts such as white shock, inorganic reincarnation, etc. Miaomu Mountain also has a series of celestial arts with the characteristics of Miaomu Mountain.

  So he still thinks that there will be no big difference in the immortal mode of the three holy places, and there should be some discrepancies in the details.

   What I didn't expect was that the fairy modes of the three holy places are a bit different.

  For example, the two holy lands have quick-start methods. Miaomu Mountain is coated with toad oil, and Longdi Cave is directly injected with immortal power by taking a bite from the White Snake Immortal.

   Mt. Miaomu will turn into a toad if the toad oil is not well controlled, and Longdidong will turn into a snake if it cannot bear the power of the fairy.

   It is worth mentioning that Longdi Cave will not give you a choice at all. As long as you want to cultivate the power of the immortal, the White Snake Immortal will only infuse you with immortal power, not teach you the method.

It may be because of the power displayed by Yongze, the material in Longdi Cave has the same cultivation process as Mount Miaomu, otherwise the material should only be enough to use a piece of paper, with the words "Let the White Snake Immortal take a bite" printed on it. just fine.

  However, there are consequences to doing so. The consequence is that Yongze went to Longdidong with a knife to have a barbecue.

   Immortal mode cannot be without cultivation methods, otherwise, how did the founder White Snake Immortal mode come about.

   Obviously, Immortal White Snake didn't want to see this kind of situation, so he didn't use this method.

  Yongze took out a piece of paper and recorded the questions he was thinking of now.

  The first is to understand the reason for the difference between the immortal models of the three holy places.

   The second point is what makes the characteristics of the immortal mode of the three holy places.

  The third point...

  After writing Yongze felt that the problem needs to be solved, Yongze let out a long breath.

   It is not an easy task to research your own fairy mode.

  Now his biggest predicament is that he has no actual understanding of the three great immortal models, but only some memories of the original work and the introduction on paper.

   Mt. Miaomu’s is okay, he can go and study Minato.

  But there are no immortal practitioners in Longdi Cave and Wet Bone Forest.

  Yongze thought for a while, opened the system panel, checked the points balance, and had already accumulated 100,000 points.

  In fact, the points are not only used by you to increase the degree of fusion, but can directly strengthen any ability, such as directly increasing chakra, or enhancing physical strength and increasing the ability to control chakra.

  However, directly using points to enhance oneself is not as cost-effective as buying integration, and the increase in integration is more comprehensive and costs less points.

  But the current situation is that there is no template to add points to him, so naturally there is no need to consider the cost performance.

  Yongze found the fairy mode of the three holy places in the option of strengthening points.

   It didn’t exist before, the system couldn’t directly let him learn something he hadn’t seen before, and if the three holy places gave fake cultivation methods, it couldn’t be displayed either.

   Nagasawa points to the fairy mode of the wet bone forest.

  He thought, if it doesn’t work, he will practice the Shigu Forest by himself, and then let Orochimaru study the Ryuchi Cave, and add Mt.

   It will be much more convenient to study at that time.

  However, when Yongze clicked on the Immortal mode, he did not pop up how many points to invest like other options, but another option popped up.

  【Special skills detected, you can choose different ways to learn or strengthen】

  【Simulation learning or simulation enhancement. Spend less points, not responsible for introducing natural energy and control]

  【Direct learning or strengthening, spending more points, can be perfectly controlled】

   "Simulated learning..." Yongze touched his chin, probably learned? But he didn't learn it completely, it just made him think that he had learned it, but in fact no natural energy entered his body.

  Nongze felt like he was messing around.

  If it is true that different immortal modes are practiced together, there may be conflicts, but if he learns in this way, there should be no conflicts.

  Because he didn’t learn at all in essence, the natural energy didn’t enter the body, and he didn’t synthesize the celestial chakra, just simulated learning.

  Yongze decided to give it a try first, and directly invested 10,000 points to enter the wet bone forest fairy mode to simulate learning.

  If it was what he envisioned, it would be much easier to study the immortal mode.

  (end of this chapter)