Nine Cents Refining

The medicine rack and the medicine cabinet are both positive and negative. Sun Hao carefully observed for a while, but found some rules.

This array method should be a kind of method to protect the efficacy of medicine. There are two main functions. One is to protect spirituality from loss. The other is to protect the spirit of the spirit from being stolen.

Moreover, the order of the Linglong elixir is also very particular. According to some basic characteristics such as the name of the drug and the name of the elixir, Sun Hao basically determined that the higher value of the elixir and the position of the Ling Dan are on the top. The location, and because these spirits are higher in level and more resistant to time, they may be better preserved and the body's foreign body induction is stronger.

After careful analysis for a long time, Sun Hao stood in the perspective of an alchemy teacher to think, analyze and study this array of methods, but also found some rules and methods.

If you don't want to forcibly break the battle and cause unnecessary trouble, Sun Hao can wait for peace of mind. About every half hour or so, the array will have a break of two periods. This time, you can let Sun Hao take out a kind of time. Ling Dan is a spiritual medicine.

Since entering the magic bone maze, Sun Hao has not encountered other monks in the room, so Sun Hao finally decided to take it once in half an hour, first to take a higher level, may be more useful to his own Ling Dan and elixir, Then follow the idea of ​​your own.

The ancient magical array is very different from the male and female witches. Forcibly breaking the battle may cause unnecessary trouble. Anyway, there will be no one here. Sun Hao feels that he can wait slowly.

After a few drums in the vicinity of the medicine rack and the medicine cabinet, Sun Hao began to wait in front of the medicine rack after a few very small arrays that could ignite the array.

Soon, half an hour later, Sun Hao got the opportunity to shoot for the first time.

Sun Haofei quickly vacated, his right hand stretched forward, and instantly grabbed a drawer on the medicine rack, pumping it out, the real yuan poured out, and a force in the drawer, a force quickly passed into the drawer. A white jade bottle burst out and appeared in the air. Sun Hao flew in the air and grabbed the jade bottle in the air.

At this time, the time of the two interest has just passed, and the ray of light is re-emerged on the medicine rack.

Sun Hao circled and looked at the jade bottle in his hand.

Relative to the ancient true magic, the jade bottle in front of it should be a small jade bottle, but for Sun Hao, the weight is not, and the pandan is not the small finger of the ordinary humanity, but a large egg, which has Two of the spirits, each one is white as snow, and the preservation is quite intact.

Sun Hao’s heart was filled with joy and expression. Anyway, there was still a little time to take the medicine for the second time. Sun Hao began to carefully identify the words in the jade bottle against the ancient magic in his head.

This jade bottle is not what Sun Hao saw. He is very interested in the "nine days and ten places to break the body and destroy the real magic Dan", because the medicinal medicine is placed in the second row. From the ranking, it is not as good as the first row. These bottles of precious spirits are precious.

Considering the value of the spirit, Sun Hao first took the first row and gave himself the strongest bottle of the unknown.

Dan medicine name: "Cong Guang Wu Dao Dan", the marked effect is: "can promote the monk enlightenment."

The name and efficacy labeling are very simple, and Sun Hao is a bit unclear. After half a ring, Sun Hao began to think thoughtfully. This level of Ling Dan is quite high. For the current self, it may be a bit too far away. It is very likely that this kind of spirit is the late stage of the fit, or simply the spirit that can be used in the Mahayana period. The level of cultivation cannot be reached, and there is no such high level of cultivation.

When I think about it, Sun Hao thought for a long time, and vaguely thought of some high-level classics seen by the male and female witches. It seems to be recorded. After cultivation, it is even after the Mahayana period. If the monks want to improve, they must enlighten, the road. Three thousand, enlightenment Mahayana.

To put it simply, the value of these two spirits may be very high, but you can't use them now. If you use them now, you can only use two results. One is that the cows chew the peony, don't know the taste, play The second effect may be that it is directly supported by death.

Putting aside "Cong Guang Wu Dao Dan", Sun Hao looked at the medicine rack.

In principle, the first row of the spirits is likely to be similar to the level of the hole Guangwu Dao Dan, that is, the kind is very strong, and may have great help for himself in the future, he can store it, but it can not be used in a short time. Ling Dan.

So, are you continuing to take it?

Or take the second row of the spirits directly?

In Sun Hao’s perception, at least three drawers at the top have a pharmacodynamic response, that is, the top row is likely to have three levels of strong spirits.

There are also three kinds of spirits in the second row that have a pharmacodynamic response.

It takes half an hour to take a kind of spirit. This time is a lot of need. Besides, there are many other elixir on the other side. Sun Hao’s heart is still red.

However, it is really necessary to complete all the spirits and elixir, and it is estimated that Sun Hao will have to stay here for a day or two.

While thinking, Sun Hao envisions his actions, although the spirit of the elixir is very good, but within the Palais, there are opportunities everywhere, I really have to waste too much time here, in case I missed a better one. The opportunity can be a big loss, the best way is still to take off the high-level, and after the most interested, forcibly broke.

Imagine this moment, the second chance comes again. On the medicine rack, the aura converges slightly, and Sun Hao jumps up again and flies to the first row of the medicine rack.

In any case, from the rarity of the spirit, and the long-term consideration of his future cultivation, Sun Hao feels that it is more cost-effective to win the top of the top.

You must know that some of the spirits may not be the best in this world.

Another round of spin, Sun Hao smartly, once again opened a drawer, took out a jade bottle.

After arriving, Sun Hao hovered down and began to observe.

Among the jade bottles, there are three kinds of Ling Dan, the name of the medicinal herb: "Ten Tiancheng Devil destroys the **** Dandan Dan", the effect: "can improve the success rate of the mating stage."

Seeing the name of the medicinal herbs and the efficacy of the medicinal herbs, Sun Hao’s heart violently vibrated, this sacred, but the real top quality splendid, may also belong to this real world, ranking quite high Peerless treasure.

The alchemy teacher has a very common cognition, that is, the broken-lined spirits are the most valuable spiritual Dan, no one, and the culmination of this practice is the Mahayana period.

In a sense, the combination of breaking into the Mahayana is the last big step in this world, that is to say, the spirit that can improve the probability of combining advanced riding is probably one of the most important spirituals in this world.

This kind of spirit that can make the monk reach the top, no doubt, regardless of its grade, its value is already a great thing.

This is also the result of Sun Hao since the cultivation, the highest value ~ www.wuxiaspot.com ~ Perhaps the greatest help for himself in the future.

Deng Tiancheng devil destroys Dacheng Dan, pointing to Mahayana, and Sun Hao’s heart is booming. For the first time, Sun Hao has been exposed to the highest level of cultivation in this world. Sun Hao holds Dacheng Dan and his hands are slightly trembled.

With this Dan in hand, as long as he cultivated to the perfection of the fit, there is no doubt that the chance of entering the Mahayana is beyond the margin.

Mahayana, but the real culmination of this world.

A Mahayana monk, in this world, means a truly powerful race, which means a top-notch force that can truly compete.

For the practitioners, Mahayana, but the realm of dreams, advanced Mahayana, the number of life yuan in 100,000 years, a Mahayana appear, enough to ensure that a race in the virtual world prosperity for hundreds of thousands of years.

The Terran is now struggling in the virtual world. The root cause may be that there is no Mahayana monk, or even if there is, and because some kind of problem is in a closed or sleeping state, otherwise, the virtual human beings will never be ranked in the hundred. The position is open.

Taking a deep breath, Sun Hao Shen carefully and carefully put this bottle of peerless spirit into a purple gold belt. For the current Sun Hao, the Dacheng Dan rank is too high and too high.

We must know that after the combination of great power, Shouyuan has a long history. From the fit to the Mahayana, there is no tens of thousands of years in theory, and it is difficult to cultivate successfully.

Therefore, the spirit that Sun Hao got, but also to find ways to maintain his efficacy, or else, it is likely that there will be no repair, no effect.

Sun Hao doesn't know if Mahayana Dan has become a splendid savvy, but, with a little thought, Sun Hao knows that this level of Ling Dan is definitely impossible. It is very likely that most races are even looking for refining methods. Not to mention it, let alone reserve.

Otherwise, the monks of the Mahayana period will not be so rare. To be continued.