How can a position in the middle level of Zoroastrianism have the ability to set off a period of historical transformation again?
You know, the Persian Empire that believed in Zoroastrianism.
In 334 BC, it was conquered and defeated by Alexander the Great.
In less than a few years, the vast Persian Empire collapsed.
Culturally and ideologically, the Hellenistic era was entered.
Persian mythology took a heavy blow.
In this era corresponding to human history.
It was also the era when Zoroastrianism gradually collapsed in the world of Box Court.
“When the Pisces era officially began, it was already the era of the gradual rise of the Cross religion after the Common Era.”
“How could the Zoroastrian gods, which had long been extinguished at this time, create a large-scale historical transformation period?”
Shirayasha pointed out the key problems in the inference of Emperor Shitian
After BC, it was indeed a period of great historical transition in human history.
However, this large-scale historical transition period has nothing to do with Zoroastrianism, but changes caused by Zoroastrianism.
As a monotheistic religion that once ruled all of Europe, it later believed in monotheism throughout the Americas and Africa.
The influence of crossism on human history is much stronger than that of Buddhism.
Even after the blows of the Black Death, the suppression of the Renaissance, and the deconstruction of religion in modern postmodern society.
Today’s Cross religion, in terms of the scope of faith and the number of believers, still deserves to be the first in the world.
The impact of such a huge group of gods on human history is difficult to calculate.
So, the origin of the crucifixion.
That is, from the time of the birth of the Son of God to the period when the crusadism was established as the state religion, it became a very important period of large-scale historical transformation.
The Pisces era also began.
Due to the strong competitiveness of the Crucifix.
Other groups of gods were soon swept away by the Cruciform faith community.
And let this small sect that originated in Egypt.
Successful spread to the strongest religion throughout the world.
From this point of view.
The so-called Pisces era can actually be called the era of the Crucifix.
“So, what does this have to do with Zoroastrianism?”
Hakuyasha voiced his doubts in one breath.
It comes down to capacity.
It sounds too magical for one person to set off a period of great historical transition twice.
You know, even the Cross Religion has only set off a large historical transformation period.
Why did the Zoroastrians, who had already left in the box court, do this?
Questions about Hakuyasha.
Emperor Shitian had already prepared.
“According to my previous reasoning, it can be said that Lord Mithras single-handedly created the Zoroastrian god group with his own Lingge, there is no doubt about this, right?”
He asked.
“There is no doubt.”
Shirayasha still recognizes this.
Not only that, she also took the initiative to add.
“After the birth of Zoroastrianism, because its cosmology [good and evil dualism] could meet the least common multiple required to construct the cosmology at the fastest speed, it occupied the largest historical transition period at that time.”
“If your reasoning is correct, then it is indeed true that Mithras single-handedly promoted things that belong to the historical transition period of the Zoroastrian era.”
If that’s the case, Hakuyasha is willing to admit it.
As a cattle slayer, ending the Taurus era and opening the Aries era was the contribution of Mithras himself.
And he was able to do that.
It was because he single-handedly constructed the Zoroastrian god group, influenced the Zoroastrian cosmology, and made it occupy the largest historical transition period at that time.
In the way of creating a group of gods, this period of great historical transformation was created.
So.
As long as Emperor Shitian’s inference is correct.
Mithras made at least one period of historical transformation, or occupied the dominant position of a period of historical transformation.
There is no doubt about that.
However –
“This period of historical transition stems from the flourishing of Zoroastrianism and is a reflection of the title of Mithras cattle killer.”
“In other words, Mithra killed Taurus by promoting this period of historical transition, bringing human history to the era of Aries, the most prosperous of the Zoroastrian gods.”
Shirayasha connects the three factors of historical transition, cattle slayer, and the prosperity of Zoroastrianism.
Unlike later, the flourishing of Cruciatism was a phenomenon on a global scale.
In this era of BC, Zoroastrianism was still a regional religion due to inconvenient transportation.
Other empires of the same era also had brilliant civilizations that were not inferior to this.
The reason why it can monopolize the largest historical transition period is mainly because [good and evil dualism] is too much in line with the central rules of the box court, so it has been favored and added.
This historical transition period is not in doubt.
But the problem is –
“What does the second historical transition period have to do with Zoroastrianism?”
Hakuyasha questioned.
“The title of Mithras the Bull Slayer is related to his first historical transition, pushing the era from the time of Taurus to the age of Aries.”
“But if, as you say, Mithra, also pushed the world from the Age of Aries to the Age of Pisces, wouldn’t there be traces of him left?”
“Moreover, the main beneficiary of the Pisces era is the Crucians, and Mithras would not have been kind enough to give the entire two thousand years of human history to the Crusocians, right?”
Hakuyasha’s questioning couldn’t be more normal.
Not to mention how much power Mithra had left after the fall of Zoroastrianism.
Even if you take 10,000 steps back, it is really possible that the Pisces era was promoted by Mithra.
But why would he leave the next era to the Crucians?
With so much effort, the beneficiary fills in someone else’s name?
How to look at it feels strange.
Hearing Bai Yasha’s question, Emperor Shitian did not immediately answer, but asked instead.
“When was the record of the Mithras cattle killer?”
Hearing this question, Hakuyasha pondered for a while.
As the star spirit of the sun, she is familiar with the sun god and the movement of the stars, but not much about the subtle aspects of human history.
However, in order to analyze Su Mo’s Lingge, she made up her homework in the past few days.
So the answer came up quickly.
“That was recorded in the Mithraic cult found in the eastern Mediterranean in the first century BC.”
The Mithraic ruins mentioned before Emperor Shitian refer to the sites of the Mithraism mentioned by Bai Yasha.
Speaking of this, Hakuyasha’s eyes suddenly widened.
Finally realized something.
“Wait! Mithraism actually died after the fall of Zoroastrianism?! ”
In the first century BC, the Zoroastrian Persian Empire had been down for hundreds of years!
In the box court world corresponding to the point in time, the Zoroastrian god group has been destroyed!
According to normal calculations, after the decline of Zoroastrianism, Mithras should not have the ability to set off a period of historical transformation.
After all, the influence of Zoroastrianism is no longer enough.
However, what Hakuyaksha did not expect was.
Zoroastrianism has indeed collapsed.
But Mithraism, but again!
According to time calculations, the time point of the rise of Mithras was near the time node of the large historical transition period of the Cross Church.
This is no coincidence!
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