Original God: Founding a sect in Shushan, gathering people in Teyvat to cultivate immortality

At present, the only thing that can answer Jiang Yan's questions is the system that disappeared for a long time.

Since the last time the system said it would evolve, there has been no movement. Although it involves cultivating immortals, thousands of years are just a blink of an eye.

However, no matter what, the situation is urgent now, and Jiang Yan still urgently needs the system to answer his questions.

What's more, if Jiang Yan is right, the system is probably inseparable from Shushan.

It is not wrong to say that it is a miniature of Shushan.

Jiang Yan's Huangting Yujing Sutra was practiced by him in the world of cultivating immortals. Before practicing this set of skills, Jiang Yan followed his master, the former head of the sect, to learn Shushan-Kendo.

Huangting Yujing Sutra, it seems that he is the only one practicing in the entire Shushan, and it also has a great origin.

That was after Jiang Yan broke through the Refining Spirit and Reversing Void. The three great Taiyi ancestors of the upper realm bribed the Four Imperials and Five Elders of the Heavenly Court and many departments at the risk of damaging their Dao heart.

Only with the joint efforts of countless people did they relax, and only Jiang Yan could practice.

Thinking carefully, Shushan has a wide network of people, but it takes more energy than the three Taiyi to open up the reverse immortal road to transmit materials.

At the very least, all the Taiyi of the Taoist sect must take action, and it is possible that the Taiyi of the Heavenly Court will have to help.

With so many Taiyi helping, this thing may involve Daluo.

The eight great Taoist magic spells seem to be given by the system, but in fact they are also things passed down by the ancestors of the upper realm.

You have to know that Shushan does not practice Taoism much, but is famous for swordsmanship. As far as Jiang Yan knows, the three Taiyi ancestors are all masters of swordsmanship, and they know nothing about Taoism.

The one who is really good at Taoism is another giant in the Dao Court, Longhu Mountain...

And only Longhu Mountain has all the eight magic spells.

In addition, if you count the things given by the system, they are actually closely related to Shushan.

Samadhi True Fire, Laojun's specialty, who is Laojun?

The most famous old Taoist in the Heavenly Court, one of the Five Elders, is also a figure at the level of the ancestor in the Dao Court. Although he is at the peak of Taiyi, everyone in the upper realm knows that Laojun is the incarnation of Taishang.

He is a serious incarnation of Daluo.

Although Laojun does not serve in the three religions of the Dao Court, he is the ancestor of the Dao Court after all, and he cares about the development of the Dao Court.

It is not unreasonable that Samadhi True Fire was passed on to the Dao Court.

As for Jiang Yan's Thirty-Six Heavenly Gang Methods and Seventy-Two Earthly Evil Techniques, let alone, people in the Dao Court and those in the upper realm basically know a few tricks.

The Five-Colored Divine Light seems to have nothing to do with Shushan, but think about it carefully.

The Five-Colored Divine Light is the specialty of the Peacock King Buddha Mother of Buddhism.

Mahayana Buddhism and the Dao Court have a close relationship. After all, the Sanqing Patriarch and the Three World Honored Ones, who are the immediate superiors, are close friends.

It can also be said that the Buddha and Dao in the upper realm are of the same blood.

Jiang Yan remembered that his three ancestors also had the status of Buddha in Buddhism, which was considered the meritorious Buddha of Mahayana Buddhism.

It is equivalent toGuanyin Bodhisattva has the status of a guest elder in both Shushan and Longhushan.

The Peacock King Buddha Mother, if Jiang Yan remembers correctly, is also a guest elder in Shushan.

It seems that everything the system gives Jiang Yan is related to Shushan. (To read the violent novels, go to Feilu Novel Network!)

The origin of the system is worth pondering.

0 Ask for flowers

The most surprising thing for Jiang Yan is what he said to Zhongli and Kiana before.

Shushan does have the inheritance of Erlang and the Great Sage, and even the inheritance of the Third Prince and Tianpeng.

In the past, it was not that no one had practiced, but only...

Zhongli and Kiana really got the inheritance of these two.

When Jiang Yan was in the world of immortal cultivation, he often chatted with Erlang and Dasheng through secret methods. Although they were not sworn brothers, he was also a younger generation that Erlang and Dasheng liked very much.

If it weren't for the great price of transmitting spiritual light, these two great powers would have sent their own life magic weapons down to Jiang Yan.

Jiang Yan naturally knew the specialness of these two people, and now, he felt this specialness from the cultivation methods of Zhongli and Qiyana.

It means that these two must have arranged some of the cultivation methods in the lower world.

This is very intriguing...

Jiang Xuan is not worried that they will harm him, but he is more worried...

Something really happened in the upper world, otherwise, why would they send down something equivalent to the origin.

The more he thought about it, the more headache he had, and Jiang Yan sighed deeply. []

Gan Yu and the Son of God on the side were about to say something, and suddenly, Fu Hua, who had just left, walked in quickly.

"Master, something happened... Outside the Shushan Sect Hall, a black dog came from nowhere and clamored to see you..."

"Black dog?"

Jiang Yan frowned slightly.

Fu Hua nodded with some lingering fear.

"Yes... We tried to drive it away, but his cultivation... couldn't be seen through..