Otaku Engineer in Great Tang Dynasty

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Inside the main hall.

Seeing that the heat was almost over, Li Zexuan stood up and said: "Master, all the causes and effects in the past have all become a thing of the past, but they will also serve as a lesson for the past~! Today's Mo family, if you don't want to let it continue to decline, you must do something about it. Some changes~!

When Mozi founded the Mohist School, didn't he want to use his talent in equipment manufacturing to make the world's farmers live a good life~? Although the Mo family is in decline now, the knowledge of Mo Tzu must have been passed down from the past, but you are all in a corner, forgetting the original intention of Mo Tzu to save the world. "

In those days, Mozi claimed to be "the scumbag" and was called "the man in commoner clothes". He used to be a doctor in the Song Dynasty. He is a taxi with considerable cultural knowledge and is relatively close to the small producers of workers and peasants. He boasted that "there is nothing for the emperor above, and there is no difficulty in farming and farming", and he was a scholar who sympathized with "people of agriculture and workers".

Mozi once studied under Confucianism, learned the techniques of Confucius, praised Yao, Shun, and Yu, and studied Confucian classics such as "Poems", "Books", and "Spring and Autumn". However, he gradually became bored with the cumbersome rituals and music of Confucianism, and finally gave up Confucianism and formed his own school of Mohism.

Before the rise of Legalism, which represented the interests of the new landlord class, Mohism was the largest school of thought in opposition to Confucianism in the pre-Qin period, and it was juxtaposed with "Xianxue". "Han Feizi Xianxue" records: "The world's outstanding learning, Confucianism is also. Where Confucianism is, Confucius is also; where Mo is, Mo Zhai is also."

At this moment, Mo Huai sighed heavily, looked at Li Zexuan with a complicated look, and said, "After the death of the holy ancestor, the Mo family split into three factions - Xiangli's Mo, Xiangfu's Mo and Deng Ling. There are three schools of clan of ink, the Xiangli clan is led by the chief disciple of the Holy Ancestor, Qin Huali, and he owns the token of the giant - Mo Xuejian~!"

Having said that, Mo Huai pulled out the black-colored long sword from his waist, looked at the sword with a solemn and sad expression, and continued: "Mo Xue Jianming, the world is great, only the mind does not move~! I have always adhered to this belief in death~! As the forty-fifth generation giant of the Mo family, this old man has not recognized the root cause of the decline of my Mo family until today.

After all, there were two turbid tears dripping from the corners of his eyes.

Li Zexuan reassured: "You don't have to blame yourself~! It's not too late to make up for it~! To be honest, the reason why the kid can answer all the three questions of the previous giant is because the kid's engineering studies and the Mohist School of Mohism are closely related. There are many things in common~! If the tycoon is willing to bring Mohist disciples to teach at Yanhuang Academy, then we can not only discuss knowledge together, but also carry forward engineering and Mohism, and let students bring these knowledge to benefit our Tang Dynasty. People~!"

Mo Huai wondered, "Engineering~? What is engineering~?"

Li Zexuan asked with a smile, "Didn't the tycoon read the previous issues of "Datang Daily"~?"

Mo Huai suddenly said embarrassedly, "I've heard people talk about it, but I haven't seen it myself~!"

It's not that he can't afford a newspaper, but that he feels that as a Mohist tycoon, he can lead by example and should stay away from the vulgar things like newspapers that only entertain the public~!

Mo Zhong and Mo Yun bowed their heads in despair, feeling that their "boss" was embarrassed.

But Li Zexuan didn't care, and explained patiently: "Engineering is the science of engineering. Its main purpose is to serve people's needs and improve people's lives, and its ultimate goal is to achieve national prosperity! Private houses, palace pavilions, river banks and water conservancy , the city wall, the imperial mausoleum, and agricultural production are all inseparable from the support of engineering~! In short, engineering is only for the benefit of all people in the world, not for school battles~!"

Mo Huai was startled and murmured: "Engineering is only for the benefit of all people in the world~? How similar is this to the purpose of my Mo family~!"

The purpose of the Mohist school is "for righteousness", and Mencius said it is "to benefit the world". "Zhuangzi: The World" says it is "urgency to prepare the world". The Mohists gathered their disciples to give lectures and practice, and they were the main opposition of Confucianism. In order to realize his proposition, Mozi personally led his disciples to travel around the world, so that Mozi could bring convenience and benefits to the people of the world.

After a long while, Mo Huai returned to God and said, "Forgive me for taking the liberty, Sir, you said that your engineering studies have many similarities with Mo's studies. I wonder if there is any proof~?"

As things have developed to the present, Mo Huai's attitude towards Li Zexuan has also undergone a great change, from being arrogant and contemptuous at the beginning, to his admiration when he loses the game, and now after hearing that Li Zexuan started his own engineering school, he has Consider Li Zexuan a peer.

From ancient times to the present, a capable person, regardless of age, beauty or ugliness, will be respected wherever he goes~!

Li Zexuan laughed and said, "What's so difficult about this~? Mr. Li, can you ask your servants to go to the kid's house to help get two books back~?"

Li Gang naturally agreed. After a while, a young family member of Li Gang's family rode an old horse and came out of the back door and ran towards Yonglefang.

Several people in the room were not idle. After Li Zexuan saw that Li Gang arranged for someone to pick up the book, he bowed to Mo Huai and said:

"Junior, to be honest, the boy was very surprised by the three questions you just raised. Originally, the boy thought that only the boy was studying the biased aspects of astronomy, mechanics, and engineering. I never imagined that today You will meet like-minded people, if the giant is convenient, can you tell me where the three previous questions come from~?"

Without him, the reason why Li Zexuan asked this question was mainly to determine whether Mo Huai was a transmigrator.

Mo Huai heard the words: "Those three problems were all left by the Holy Ancestor back then.

Regarding the problems recorded in the notes or the classics, the old man thought that only one of them would be enough to stun the lord, but he never thought that the lord could study these things so well at such a young age~! I'm ashamed to say that, as a giant of the Mo family, this old man is not as good at studying as you, Sir, and can only hold on to the knowledge left by the holy ancestors and survive~! Ah~! Not only the old man, but also the previous forty-three giants, no one can match the achievements of the ancestors~! "

It is not bad that Mo Huai can have this consciousness. After Mozi, there has never been a thinker who is a master of the Mohist school, nor has it further improved the thinking of the Mohist school to maintain its vigorous vitality, and has not kept pace with the times.

As for other schools of thought, there are Mencius, Xunzi, Dong Zhongshu, etc. after Confucianism and Confucius. Taoism has Zhuangzi, Liu An and so on after Laozi. Legalism is more valued by the ruling class.

Especially in the early Western Han Dynasty, when the country was under great governance and the rulers needed good policies for governing the country, the Confucian Dong Zhongshu wrote "Spring and Autumn Fan Lu" and "Three Strategies of Heaven and Man". Taoist Liu An presented Huainanzi. The Mohists, on the other hand, did nothing at that time academically and ideologically in governing the country.

This is also one of the reasons for the decline of Moism.

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