Our Hometown

Chapter 63—Yun Lang's Slave Prohibition

Although the status of a real craftsman in the Han Dynasty is not too high, it belongs to the group of people who are full of food, clothing, food, worry, and happiness.

The craftsmen who live a prosperous life, even in the countryside, are definitely the upper households. Therefore, the idea of ​​leaving the country to make money has never appeared in their minds.

Only merchants will work around for a few dollars!

In the era of the Han Dynasty, it is definitely a kind of obsession.

Born in Si, grew up in Si, buried in Si is the most successful life experience for the Han people.

At this time, stay away-nature is equal to pain.

The only road that connects the homeland with other countries.

Yun Lang, who is well versed in the psychology of military soldiers, knows that if there is a road connecting Hequ City to Changan in the Han Dynasty, it can effectively relieve the homesickness of the soldiers, even if you ca n’t see Chang’an, you will know the road to Chang’an Hometown is on the other side of the road.

The craftsman Liu Ben's road is extremely bumpy.

Because he was building roads, he would naturally not be able to walk there while walking.

He is now a prisoner of criminals. He was sentenced in accordance with the Han law. He escaped without permission and escaped, traveling two thousand miles and serving two years of labor.

This is how the Governor of Baishan Mountain came to judge. Liu Ben shouted two wrongs, and he was pumped five times by the soldiers.

Fortunately, there was a rider, Captain Sima pleading, and Du Post reconsidered his actual situation, telling him that as long as the road from Bai Baishan to Hequ City was repaired within two years, he would be relieved of his guilt and in the name of levy He compiled his name into the register of Qidu Wei, and returned to Chang'an, the government will reward him as appropriate.

The sad and angry Liu Ben had no other choice. In this far away place, Emperor Sima's sentence could determine his life and death.

Therefore, Liu Ben even knew that he would take the Qiang slave to do the roadwork, even if he was reluctant.

The Qiang people have many slaves, so there is no shortage of manpower for road construction. Although the work is hard, the Qiang people do not mean much to resist.

Because the military officer Sima of the Captain actually told these slaves that as long as they work well, the farmland outside the meander will be allocated to them for farming in the future, and if they pay half of the harvest every year, they will become free people.

Working on the construction site and having meals, this was not expected by the slaves, so the women, the elderly, and the children were also sent to the road construction site by the good riding captain Sima, in order to enable them to Have a bite to eat.

Such a situation could not be expected by Liu Ben, because his four Qiang concubines also came to the construction site and started to earn money for themselves with their own hands.

The road was built very quickly, and within a month and a half, it had extended to Baili Mountain forty miles.

Burning, pulling grass, removing roots, sprinkling lime, and spreading soil are all simple steps for road construction.

The heavy snow finally fell.

Liu Ben also breathed a sigh of relief. The heavy snow fell, indicating that this year's labor is all over.

Those Qiang slaves looked sadly at the snowflakes and could not fix the road, they would have no food source.

Three cavalrymen braved the snow to come from Hequ City, and ordered Liu Ben to quickly bring the slaves with their tools and follow them back to the city. The first snow in Hequ City generally fell heavily and lasted a long time.

Liu Ben and the more than 2,000 lost Qiang slaves returned to the meandering city in a bullock cart.

They saw the young military Sima at the gate of the city.

"The road construction is doing well. You can enjoy a mutton soup, give three days of rations, and continue to come to the city's main house two days later to hear the orders.

Yun Lang gave Liu Ben a faceless expression, and then a soldier led a large group of people to the hot mutton soup by the city wall and ate pancakes.

Liu Ben squeezed his fists bitterly, but the slaves happily went to drink soup, and looked at the soldiers who unloaded a bag of food from the bullock cart.

Seeing that the slaves were still stable in their minds, Yun Lang whispered to the clerk who distributed food, and ordered the city gates to be closed.

It has been almost two months since I came to Hequ City. Winter has already arrived, but the first snow came late.

During this period of time, the scattered Qiang people heard that the Han people did not continue to kill people, and many people boldly returned to Hequ City.

After all, they have chosen to make a final decision. When there is no food for cattle and sheep, they take the whole family to spend the winter in the wasteland.

The Han people are better than they thought, as long as they have no weapons, they can enter the city.

Some people with small wealth have found that their home has not been looted by the Han people, and there are special Han officials sending troops to protect their homes.

As long as these people can prove that this is his home, the Han officials will allow them to live in and give them something called land deeds, deeds to prove that this is their home.

The Qiang people have been trying carefully. When the first mutton soup restaurant opened, the Qiang people did it with a bloodless attitude.

As a result, there are many Han troops who come to drink sheep soup. The fat Hequ sheep are always food on the grassland. The Han army is very happy to eat and drink.

Just when the store was desperate, Han Jun often threw him a few coins after eating and drinking, and told him that with these coins, he could go to the grain store opened by Han Jun to buy food ...

The frightened shopkeeper went to the grain shop and really exchanged the coins for the grain. The smart shopkeeper calculated the expenses of grain and his own shop, and he definitely believed that the mutton soup restaurant could continue to open.

With the example of the mutton soup restaurant in front, the leather goods store, cloth shop, and various shops opened endlessly.

Although the total number of shops is not large, considering the location of the meandering city, Yun Lang has been afraid to ask for more.

In the eyes of Yunqu, the economy of Hequ City is an extremely primitive barter.

You give me a piece of sheepskin, I give you a bucket of highland barley, you give me some sackcloth, I give you a sheep ... For thousands of years, this is how interracial people communicate with each other.

Yun Lang deliberately introduced the concept of currency in the transactions of merchants, although this is completely off-putting and farting for savages—it's superfluous.

However, this is civilization! Still out of the very advanced civilization of low-level trading, he can really get savage out of the shackles of the original trading, and then spawn more trading methods.

Obviously, the Qiang people have or are forming their own civilization, they even formed their own political system-cruel slavery!

Before the arrival of Duduwei, there were only patriarchs, army leaders, warriors, merchants, and farmers with their own farmland in the meandering city. In addition, most of the remaining Qiang people were slaves to the poor!

The reason why this seemingly prosperous city can be built like this is because every stone is covered with the tears of slaves.

The granary of the patriarch's house was filled with food, the weapon storehouse of the patriarch's house was full of weapons, and there was a lot of gold in the treasure house of the patriarch's house.

Today, the Qiang people's 100-year accumulation ~ www.wuxiaspot.com ~ is all riding captains.

The original political system made Sima move into obsession. He felt that such a living example allowed him to calculate the social status before the Warring States Period.

And therefore a relatively accurate answer is obtained.

After deliberation with Huo Qubing and others, the first Qucheng government affairs issued by Yun Lang was the "Slavery Order."

Although the slaves didn't even know the three words of slavery, they felt great goodwill.

The greatest benefit brought by goodwill is to let the wandering Qiang people quickly return to the meandering city.

Yun Lang doesn't really understand the true social meaning after the promulgation of the "Slavery Order". He only knows that all countries that have promulgated the "Slavery Order" will quickly become stronger in a short time.

This is enough for Yunlang.

He didn't need to learn the frivolous gifts commonly used by the Han family to buy people's hearts. For slaves, becoming a free man is already a great gift. If they give more and behave too kindly, they will feel fear.

Qingliubofu was used to buy up the Han Chinese who have long been free citizens. They will enjoy their power with peace of mind, but the slaves still forget it.

The word slave not only hurts the human body, but also hurts the mind of the slave himself.

A huge number of slaves cannot naturally be fed in vain, and working for relief is a very good way.

Judging from the current reaction of the slaves, the effect is very good.

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