Out of the cage
Chapter 1022 Chapter 2228 (Part 1) Taihe Mountain Liwu
Chapter 1022 Chapter 22.28 (Part 1) Taihe Mountain Liwu
In the fourth year of Zhide, the catastrophe began, but it was not in the sky. This is contrary to the prophecy that "the world is not chaotic, the sky is chaotic first".
A demon disaster broke out in the Guanyuan area of Xishan, and a large amount of black air flow shot out from the mountains and merged into the green water, affecting this once fertile land for thousands of miles.
In the land of Guanyuan, the earth shook, lightning flashed and thundered in the sky, and many mountains collapsed during the earthquake. In the city of the world, mortals panicked, cracks spread on the wall of the city, and then the devilish energy underground Infested creatures began to burrow out.
Some of these creatures are mice, some are bugs, but each one is the size of a person. This is very damaging to mortals.
Taifu, who was transferred here from Qiongdi, served as the parent officer here, and wrote a letter to the Daliang Dynasty before all the visions broke out.
However, the Great Liang Dynasty responded, unless the prefectures and counties fell and Daotai was killed, the army should not move rashly.
When the catastrophe happened, the princes of the imperial court had their own plans. Since the imperial court believed that the sky is the place where humans and monsters mix, there have been cases of "refuting the articles of sages and sages" in recent years, which lacks enlightenment.
The new emperor was also instilled with this concept when he was the crown prince. When the new emperor ascended the throne and carried out "thunder and rain", several decrees representing "thunder" were struck towards the sky without hesitation.
In recent years, the imperial court has been preparing money, food and military supplies, and has the intention of suppressing Qiongdi! Faint court, think wise. Confucianism has been powerful and successful for many years, so a large number of smart people with low moral character have been mixed in. ——The sun is thinning and the weather in Xishan has already appeared.
However, the people in the temple still think that the world is peaceful and they can strategize at will.
In April of the 4th year of Zhide, it was like the autumn wind blowing, and all things withered. Suddenly, monsters were raging everywhere. Due to insufficient preparation, food, and city defenses, the peaceful and prosperous times took a turn for the worse, and the people began to live.
On the tower of Baiyue City, the outside of the city is full of bones and desolate. In previous years, this time of year was just green and yellow, but this year it is a hundred times worse than before. Outside the city, it is already a change of child to eat. This accumulation of evil spirit is like bloody ants ushering in. , Let the monsters in the mountains and forests also come out to hunt.
As a local official, Taifu came to Guanyuan's Tiantai in a serious and upright manner wearing the official uniform bestowed by the imperial court. He first went through the procedures to represent the imperial court to worship God, and then took out the killing weapon behind the Tiantai.
This is a blood-colored bow and arrow. The seemingly weak Taifu pulled the bow and arrow away, and after the half-human-length arrow was pulled away, the arrow light directly tens of feet long, and began to shoot from the vastness of the world. Inhale righteousness,
Taifu shot three arrows at the outside of the city. This is the designated arrow given by the dynasty to the state officials. It is made of fine iron and contains the royal spirit.
These three arrows traveled hundreds of miles, and finally hit the big demon bred by the devilish energy precisely.
The monster who summoned tens of thousands of monster soldiers on the mountain was standing on the top of the mountain watching his team wielding weapons. The metal shone like the ocean, and he was full of ambition, but he was seriously injured by the flying arrow.
The leader of the knotting demon received heavy damage, but did not curb the cholera. The severely wounded demon was betrayed by its deputy and swallowed up the belt and bones. The newly promoted demon leader, after doing all this, walked out of the cave. He waved his hand to let the crowd of monsters rush towards the territory of the human race. ——In this alchemy stage demons, their demon soldiers are not only livestock that can eat blood, but also obedient slaves.
Two days later, a group of demon soldiers approached the city, beating stones on the top of the city, and raining bows and arrows. However, under the stealth of several earth monsters (foundation building stage), Taifu failed to pay attention, causing the ground at the foot of the city wall to collapse, and the city was broken.
The whole city was slaughtered under the revenge of the demon.
Before the demons broke through the city, Taifu killed himself in front of the altar. The heroic soul turned into a streak of purple air and flew towards the east. But the other red cloud was pulled by a different force and stayed in Guanyuan, becoming a boy who just came here.
...Practical Application of Wei Keng's Universal Intervention Theory! Directly let these three lives and three lives be bound by great cause and effect! …
As soon as the boy was born, a Taoist passed by the house, was shocked when he saw it, and said to his parents: "This child's life has been rough. If he can become a monk with the poor Taoist priest, he can avoid the disaster of this life!" This family drove this Taoist out as a lunatic.
Wei Keng, who pretended to be a Taoist, looked at Taifu's reincarnation, shook his head and sighed, but that was the end of the conversation, so he left some arrangements and left.
Regarding the matter of Guanyuan, the imperial court pretended not to know, and it was not good for Qiongdi to intervene too much.
What should be done before has been done, such as relocating some of the people, and at the same time supporting the Knights Association among the people, ready to take the people to transfer at any time.
Wei Keng's tricky logic: Calculate your own ability before saving someone, and saving someone is not when you are terminally ill. If you are regarded as an "outsider" by others, then you might as well "wait and see what happens" first, and then act when the conflict develops to an appropriate level.
…Under the catastrophe, the sky was full of floods, and there was a boat to save people, but it was necessary to prevent the rescued people from eating the boat...
On the Taihe Mountain in the dome, in the martial arts sect created by Wei Keng at this time, a group of true martial arts monks (foundation establishment period) are absorbing the morning dew against the morning glow once a day.
The large formation on Mount Taihe has already gathered the yang energy of the living beings with a radius of hundreds of kilometers to form morning dew, so it is enough for these true martial monks to eat,
And at the peak of Taihe Mountain, thunder gang poured in from the sky, and there were two or three martial arts monks who were preparing to cultivate to the quenching state (alchemy stage). Man Leiyuan, waiting for an opportunity.
The blood energy of martial arts is like wolf smoke, which was the happiest blood food for monsters in the past. At the same time, the martial arts of building foundation and cultivating essence are also weaker than Dharma cultivators by one or two points.
Human beings' innate true energy to absorb aura is not comparable to magic spells, and human races do not have the thick essence physique of monsters to cultivate a body that is hard to resist spells.
Wei Keng: But human martial arts emphasizes a "spirit", the moves are magical, and the enemy's weaknesses (anus, eyes, nose, navel, and various joints during exercise) are sharp. And be good at using weapons (martial arts weapons do not lie in long-range, but in deformation like functional tools), and are good at cooperating with the language of spiritual thoughts between humans and weapons.
But right now, in the eyes of the world, human martial arts, foundation building, and alchemy are "weakened by 20 to 30 percent" at the beginning, making martial arts like a race with "collapsed balance" in the game, which has been abandoned for thousands of years. shoe.
Wuxiu is not as good as a demon, and magic is not as good as Dharma.
But in other words, Wuxiu's Jingyuan is higher than Faxiu's, and the content of spiritual consciousness incorporated in Jingyuan is higher than that of Yaozu, about fifteen times that of Yaozu. This characteristic sometimes means that adding a few "factors" can connect the system.
In the mountains of Budao, there is a huge sundial, the refinement level of the entire magic weapon has reached the level of Lingbao, but this Lingbao is connected (welded to death) with the earth veins here, so it cannot be taken away by the Nascent Soul cultivator
The function of this sundial is to collect extraterrestrial stars, and each scale can be used by martial arts to follow the sun and the moon.
The spiritual essence of the foundation-building martial arts that travels along with the sundial can temper some star gangs in equal proportions, so that the true essence of martial arts in the early stage has a little bit of lethality, which can compete with the foundation-building method.
This way of accommodating Xinggang requires extremely high spirituality of the true essence, and the Yaozu just can't do it.
When the essence of human beings is only one-third of the same level of tiger monsters and monsters, they can't hold a lot of evil spirits like the monsters, but they can hold stars with higher purity. And this condensed star energy can make the "spiritual tool" popular.
Spiritual tools have existed in the cultivation world since ancient times. Compared with magic tools in the Qi training period, spiritual tools in the foundation building period, and magic weapons for monks, this thing can be used by ordinary people in martial arts, but it consumes spirit stones, and higher-grade spiritual tools , the higher the level of spiritual stones consumed when activated, the foundation-level spiritual tools need to consume middle-grade spiritual stones, while the spiritual tools that collide with alchemy stage magic weapons require high-grade spiritual stones. So spirit implements are very common in the spirit world.
But the lower realm is very extravagant. During the Qi refining period, the low-grade spirit stones are searched. In the foundation building period, there are very few middle-grade spirit stones. As for the top-grade spirit stones, they are used in alchemy, cultivation, and spiritual medicine during the alchemy period. How can they participate in fighting skills? This little bit of "extravagance" has been cut off from the development path just like hydrogen energy home car technology in the 21st century.
However, at this time when Wei Keng was refining the spiritual tool, Wu Xiu (Building the Foundation) could just let the spiritual essence that had been tempered with the star gangster be in it, so that the low-grade spiritual stone could be upgraded by a level, and the spiritual tool became usable in terms of consumption. The refining cost of spiritual tools is only one-third of that of spiritual energy and magic weapons of the same level. So with this slight adjustment, the effect of the spirit weapon has become considerable again.
Relatively speaking, the degree of fusion of monsters' true essence and spiritual consciousness is far inferior to that of human Yuanxiu, which leads to the fact that monsters can only control utensils in the transformation stage (Yuanying). Wei Keng: "In these days, do humans and beasts fight for brute force? Are you fierce? No, you are stupid. In terms of the advantages of humans over beasts, if you don't curl up, just fight with muscles? There is something wrong with your brain."
Compared with the spiritual tools hidden in the storage bag during the foundation building period, the magic weapon of the alchemy cultivator is directly hidden in the dantian. Master Wei can wear it when refining armor and weapon spiritual tools.
The spear can be reduced to a pen and hidden in the cuff, the armor can be turned into a belt, and a jade is worn around the waist.
Since the internal veins of a soldier are like the human body, martial arts monks also need to use the true energy in their bodies to activate their collaterals at any time.
These armored soldiers are basically the second arms of martial arts monks. Oh, the armored soldiers are more replaceable than the monster body. The damage of the armored soldiers is at most a few months of vitality loss. If the body of a monster is crippled, it must be devoured by evil methods to complete the foundation.
Wei Keng is now setting up his dojo on Mount Taihe. The system remains. And leave a heavy treasure to assist. Cultivation on Leiyun Continent has started a major version update.
Wei Keng made some calculations based on the interference of everything: without accident, Wuxiu can prosper for more than ten thousand years.
The "Martial Dao Dang Li" on Mount Taihe ushered in the Qiongdi from all walks of life, as well as seekers from all walks of life.
Once upon a time, in the Qiongdi, where magic symbols and magic tools were sold in Xiuxianfang City, with the appearance of martial arts monks, some new products such as "spiritual arrows" and "martial arts armor" began to appear on some stalls.
Compared with the fairy spirit of the Dharma cultivators, the Martial Dao monks appear heroic because of Chang Peijingo.
...He Feng bowed and held the arrow, how can he shoot it? …
However, this matter spread to the Ming Dynasty, which aroused great dissatisfaction among the civil and military forces of the Manchu Dynasty, "privately refining armored soldiers."
Just the moment. During the catastrophe, under the persuasion of their classmates and friends in the sect, the great Confucians in the court suppressed their dissatisfaction and prepared to make long-term plans.
Narrator: There are quite a few people in the Confucian school who owe favors to Yuanguan in Qiongdi Town.
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