Out of the cage

Chapter 1041 Chapter 22.37 (Part 2) Spiritual meal

In the 6th year of Tianxian, when the aristocratic families and the imperial court of Jujiang County were undergoing a bloody palace change, the Wuxiu army of 100,000 people in Qiongdi went north to take the Guanyuan area.

The large mechanism puppets in the dome, fifteen meters high, hold a huge metal lion head, dragging the luggage all the way forward, whenever the army passes by, the mountain has a five-foot-wide plank road, and a dragon-shaped rock bridge appears on the river. In the area with lush vegetation, stone roads are laid.

While the army is moving, it will also drag and move with the army along with the base of the formation, which is comparable to the mountain guard formation. At this time, the main body of the "system" in the Tai'a sword, looking down from the star gang, a rotating Tai Chi cloud formation, traveling to the north like a rotating hurricane.

Even monsters in the transformation stage can't see through this large formation with human tents. If the monsters in the transformation stage approach, you can feel your evil spirit attacking your heart, the stars pressing down on your soul, that is, thunder calamity is coming to your body

At this time, the demons who were wreaking havoc in the Hezheng area had their way back to the original western demon territory cut off.

At this time, the monsters seemed to be still wantonly rushing into the human territory like a flood, eating every village into bones. Cities turned into pools of blood and forests of flesh.

But the new force of the human race has locked these monsters who don't care about the future in the hinterland of the Great Liang Dynasty.

The catastrophic conflict between human monks and demons has reached the main chapter of the stalemate!

In the incandescent battle of the catastrophe, the human race is no longer the most elite children struggling to support it, just like the first plane war in the main world, it was high-grade horses, medium-grade horses, and low-grade horses, all pulled out for a walk .

In the Taihe sect, martial arts is a "orthodox" cultivation path.

But it is undeniable that with the difference in qualifications, some people will start to "opportunistic".

Wei Keng, who is proficient in sociology, believes that this kind of "extreme change" is also inevitable: when the overall resources are insufficient, a large number of people will fend for themselves.

And officially these martial arts monks after going down the mountain began to change flexibly, and the number of martial arts inheritance began to widen.

Taihe Mountain martial arts monks, the most orthodox "Wu Xiufa" after the establishment of the foundation, does not eat slaughtered creatures, but directly swallows morning dew to obtain spiritual power and accumulate true energy. There is no need for fecal orifices to send out turbid air, and the blood energy is pure, just like a ginseng doll.

The advantage of this is that the mana is pure, and you can stably judge your own promotion level.

It is not to the extent that those side monks feel that "the mana is full, but in fact they need to be compressed and refined".

However, for a true inheritance of the Dao, in addition to the "most upright" and "no bumps" method, there also need to have "bumps" but can "make up for".

…Peng Keng pours a pheasant, how does the emperor serve it? Why offer the ointment of steamed meat, and the emperor is not like that? …

In the Guanyuan area, because some people joined the "Wu Zong" sect the day after tomorrow. In particular, some mortal Confucian children who had no spiritual roots in the original aristocratic family began to abandon their pens and join the army and practice martial arts. They did not have the conditions to practice formations and urgently needed to pass into martial arts. The technique.

Therefore, in the meeting of wind and clouds, the method of "eating the flesh and blood of monsters and practicing true essence" appeared in the world.

The martial arts practitioners who use this technique, their own martial arts spirit began to surge forward. ——And Taihe Mountain did not deny that this road is a forbidden technique.

Wei Keng: As long as there is no cannibalism of wrestlers, it is not an evil way. And it is precisely because Confucianism and Taoism have been harsh and contemptuous of martial arts in the past, and they can't go this way, and they can't go that way, which makes some martial arts fighters who want to learn their lives secretly walk the most evil way of magic. ——Who would take the most evil way if he could openly let go of some ways without harming righteousness in broad daylight?

Right now is a cataclysmic and chaotic world, people and demons are killing each other to the death, everyone has to think about whether the mana can keep up tomorrow, some of the precepts of the peaceful era are no longer suitable for everyone.

As the patriarch of our sect, Wei Keng did not order to stop it. Instead, I began to take the lead in studying how to widen the road on this new "side door".

There is a saying on the earth that if there is a need, it is inevitable, and it can only be replaced by a reasonable way, and cannot be eradicated.

So, in the Guanyuan area, Wei Keng, who had changed his identity, came to the Guanyuan Wuxiu camp with a big pot on his shoulders and became a leader of the fire.

Wei Keng's cauldron is in Xinggang, Lei Yuan, and the real fire of the sun, which processed the flesh and blood of the monster race into spiritual food for "digestion".

The real sun fire scraped off 70% of the blood filth, and then used Lei Yuan to infiltrate into the demon flesh, and the residual resentment of the demon soul in the separated flesh and blood.

Finally, after washing with ice water, it is finally quenched with Xinggang in a large pot, and the quenching residue at the bottom is filtered out for refining.

The meal made in this way can clear away 99% of the evil spirits of the flesh and blood of monsters, and reduce it to a level that is less harmful than the erysipelas of the fire alchemy.

And the final consumption is also quite particular. It can only be used during Chen time (between 7:00 am and 9:00 am) and Shen time (3:00 pm to 5:00 pm), because this is the meal time for human races in the world, that is, the time when human nature and heaven are in harmony, and the five internal organs of people are at this time. It has the function of "temple", which is called the temple of five internal organs, and it should be enshrined.

Therefore, even the flesh and blood of the monster race is still unwilling, but in the face of the rolling heaven, the karma is no longer the karma of the eater alone, but the luck of the human race to bear the karma. And the luck of the human race and the luck of the monster race have a great cause and effect that compete with each other.

System Note: In Chenshi and Shenshi, the human race's digestion ability is 30% higher than usual! The efficiency of condensing blood energy is more than 50%. Well, this is in line with the resonance rule of the small negentropy of humans and the great negentropy of heaven and earth.

During the days when the Taihe military army went north, at the time of burying pots and making meals every day at Chenshi and Shenshi, a fresh fragrance could be smelled in the camp. Food.

Those who have military exploits are served in the same case as the general (same food standard). There are spiritual rice porridge, wine, jiao liver, spiritual bird marrow, and animal brains.

When the army moved to many places, Wei Keng's Lingshan pots and stoves appeared in several patterns, accepted fifteen disciples, and passed down eight refining methods of Lingshan kitchen utensils, as well as samples made by himself. Yongling Sword, Jinfeng Sword, Zhuanlong Pot, Mosheng Bronze Ware, Greedy Wolf Pot, Yulong Pot (two) and Lingzangku.

…Master Wei, who was working in the kitchen, muttered: Cooking here can really shine. …

In the 8th year, as the Wuzongs continued to hunt and kill demons, "spiritual meal" gradually became more and more popular among martial arts practitioners.

Wei Keng turned into a gang leader, using Xinggang, Lei Yuan, and Taiyang Zhenhuo to deal with the spiritual meal, and also restored a school in the hundred arts of cultivation.

Wei flipped through the classics, Keng: Lingshan was available in ancient times, and it is the best aid for physical training, and it is also the first method monks look for when they lose their essence, instead of looking for panacea or spiritual liquid.

Compared with Dharma cultivators, martial cultivators, who rely on qi, blood and essence all the time, are no less dependent on spiritual meals than Dharma cultivators rely on spells.

Wei Keng took the initiative to pass down the method of boiling spiritual meals, which soon replaced the "fishy cooking" and "scorched roasting" methods that those martial arts practitioners had secretly created before!

After all, you can eat well, so why drink blood? And Confucianism also said that "you can't get tired of fine food, and you can't get tired of fine meat", so everyone is learning the best way to eat meat openly.

Of course, this method also has the effect of bad money driving out good money for the "Swallowing Morning Dew" martial arts practitioners.

After all, in the battle with the monsters at this time, there are too many monsters and flesh, and now there is a way to get rid of the evil spirit of blood, so why not eat it to quickly replenish the essence?

Wei Keng sighed: "Cultivating Taoism." Sometimes you just don't care about a little bit, and it will make a world of difference after a long time.

In this world of comprehension, breaking the precepts and eating meat will eventually lead to the accumulation of negative entropy in the body. It will be more difficult for martial arts monks to temper their realm, and they will also usher in the sky thunder quenching body.

However, after 7 years in Tianxian, spiritual food became popular, which changed the diet of the monks of the human race, which also changed the mainstream spiritual field of the human race from "Confucianism" to "Wu".

The human race began to surge towards the mental state tens of thousands of years ago. This mental state made the group of monsters feel oppressed by natural enemies.

There are natural enemies between monsters and beasts. For example, rat monsters are naturally afraid of cat monsters. ——This seems to be the law of heaven. After the nature of the natural enemy is determined, even if it is cultivated to a high level, it cannot get rid of this influence.

So this year, the Yaozu finally remembered the fear of being dominated by the ancient human race.

Guan Yuan's martial arts began to make a lot of mending and hunting. In the center of the newly built fortress, a livestock room was specially built with stones.

Those little monsters chained by Wuxiu the day after tomorrow are just like the small animals in the fields and mountain streams watched by rural guys, who are about to become fried or braised dishes on the dinner plate.

In the future, it will be updated before 6:00 from Monday to Friday, and it will be updated at night on Saturday and Sunday.