Out of the cage

Chapter 1047 Chapter 22.40 (Part 1) Under the number of days, commit crimes and kill yourself

Outside Qiguan, Wei Keng looked at the soul of the deer demon in the transparent jade pot, and smiled slightly.

Facing the existence of Wei Keng, who is in the stage of becoming a god, this deer monster is crying for his father and mother, saying "doing a cow or a horse", "subduing a group of demons for the gods", "knowing a few secret treasures and willing to donate" are all words. Speak up.

Of course, it doesn't believe that the immortal can let it go. It knows that the only useful words it can say are "knowing the secret treasure", and the previous words are all to show its obedient attitude.

However, Wei Keng seemed to be moved. He looked at the monster carefully, and his fingers kept pinching for nothing.

After finishing the calculation, Wei Keng finally said something, which surprised him: "I can let you go, but you need to know the truth that if you do many injustices, you will die yourself."

After all, he released its bondage and gave it a drop of soul-nourishing liquid. This late-stage demon was stunned,

The deer looked at the warm soul-nourishing liquid that had melted into his body, thinking that there was some restriction, but it felt it for a long time without any side effects. When it received this amnesty, it asked in a daze, "Master, do you really let me go?"

Wei Keng glanced at it: "Why do you want to die?"

Space cracks flashed in Wei Keng's palm, and he approached the deer demon. The deer demon immediately shook his head like a rattle, and then wagged his tail in praise of Xian Ende, but in fact he was cursing inwardly: "What the hell is this old monster thinking? "

Wei Keng looked at the deer demon who didn't ask for his name and ran away in a hurry, then counted again, then smiled at the monster and nodded.

Wei Keng murmured to himself: The reason for releasing this monster is to keep a line. Follow cause and effect.

System: Hehe, don't be so sympathetic to maintain the "monster spawning mechanism". Let's do things, not so much sentimental.

Under the observation of the "Universal Intervention" system, the deer demon was originally not Xu Luzhang, but a young man who worshiped on Taihe Mountain 30 years ago. Now he has just completed the foundation of Wu Dao Quenyuan.

According to the universal interference theorem, a lonely yin does not grow, and a single yang does not grow. Every "protagonist of luck needs enough villains to serve as field experience packs."

The child of luck can only grow continuously with only one old enemy.

It is recorded in some cultivating immortals and monsters: Every time those monks with strong luck fight against their old enemies, they often run away inexplicably when they are about to kill their old enemies. This monk with profound luck had no choice but to continue to entangle with him in hits.

After the deer demon was released from the demon refining gourd, it immediately turned into a cloud of blue smoke and fled towards the western demon forest. The blue smoke was still light at first, but after entering the West Demon Mountain, it quickly turned black and heavy as it became entangled with karma and resentment.

And Wei Keng confirmed that it belonged to the demon's territory, lifted all the restrictions on this demon, and then counted the number of Tiangang's hits again, then nodded.

Wei Keng: "From the perspective of the overall situation of the Yaozu, it is more useful to let go of this selfish opponent who I already know the details of. Just like, for our army back then, if the second generation of Mai could stay on the battlefield In fact, it is far better than Li Qiwei, a general who came from a captain hard work."

As a monster, the current deer demon has an extremely long lifespan, and has caused many causes and effects in the catastrophe. As long as it exists, it will inevitably have old enemies.

The degree of pairing of enemies is divided into upper and lower stems.

In short, Wei Keng wants to keep Wu Zong's long luck, let his own people become top leaders, and let the demon side become bottom leaders.

This deer monster. Wei Keng made a judgment and could leave it to the disciples in the sect to continue.

Not only can it boost one's own luck, but the deer demon flees back and recovers urgently, doing perverse actions, which can damage the luck where it is consuming the power of the demon. Of course, because Wei Keng manipulated everything, he also lost some merits, but Wei Keng felt more at ease when he detected the "loss".

…Six days later, in the mountains where the deer inhabited, the god of thunder struck, and blood rained from the sky! …

Just as Wei Keng had calculated, this deer monster ran back to his clan and immediately snatched away a nine-color deer with excellent aptitude. Started to retreat and penance.

You must know that this nine-color deer has a trace of unicorn blood!

After Liao did all this, the luck of the demon clan dropped a lot. There seems to be nothing in the group of monsters, but they feel that the light of the future is getting dimmer, so the whole group has started to go crazy with "no tomorrow".

After the system (Wei Keng) observed this time, he sighed with emotion: Every time the strong take the kill, it is never just to stamp out the future of an individual, but to make a whole group unable to see the future, because the opportunities that should have been, All rights and interests have become guilty of Huaibi.

From the perspective of the utilitarianism of the human race, Wei Keng should be happy! The opponent's crime. But the memory of his previous life made Wei Keng feel sorry for the deer demon's behavior.

If the deer monster did not return to its own group, it would be after the nine-color deer of Qilin blood grew up.

The nine-colored deer with the blood of the unicorn will follow the cause and effect of his ancestor (the deer demon) being beheaded, and will once again be entangled in fate with the martial arts of the Taihe Mountain lineage.

If the Nine-Colored Deer has no evils and is managed by the chess player, today's Taihe Mountain Shangqian may become a lower gang. Now the deer demon has squeezed out this junior of the nine-color deer by himself, which is to absorb the numerology of his own family to support himself.

If things go on like this, the monsters will perish by fate.

Divination, if proficient, is far more powerful than alchemy, runes, and weapon refining.

To a certain extent, the fact that the dispute between Bai Ze and Wu Wu, which has lasted tens of thousands of years, can meet Wei Keng is also the karmic retribution under the theory of universal interference.

Wei Keng, who withdrew his gaze from the Western Demon territory, looked at the starry sky above: Mana is not as good as supernatural powers, and supernatural powers are not as good as days. But if you manipulate the number of days too much, you will commit evil and die.

At this time, the system prompts: However, it seems that the monks with low cultivation level will not lose their merits by doing this, because this should be counted as the number of compliance days.

Wei Keng stopped in the clouds, nodded and said: Yes, the road of morality needs to be wider and wider, but it can't be the strong who use "morality" to broaden the road for themselves, but it should be reserved for those younger generations who have yet to develop They go wide and go strong, and the evil does not overpower the good.

Wei Keng went to look for it immediately, and Hu Menghong and Ran Yuan went to tell the story, giving the spirit monsters the same right way.

So and so, Wei Keng: I have advised both humans and demons to "have the virtue of living a good life", but the demons don't listen, and they are wiped out by the morally abiding juniors, then I don't care about me. Chi, the road is one zhang high."

Hence, Wei Keng decided to leave it to the junior disciples of the human race to release the souls of the monster monks!

The strong do all this to manipulate the way of heaven and use their own selfishness to seek the future for all living beings.

But all living beings aim to "restrain their indulgence", so that their behavior will not fall into extremes, and they will have a better chance of finding a sustainable future, which belongs to "Heavenly Health".

In short, for the same thing (slaying the demon and letting his soul go back), Wei Keng's persistent purpose is definitely different from the persistent purpose of martial arts below the Dao realm (transformation of the gods).

Wei Keng killed the demon with his backhand, let the evil back, and he could see the result of the evil. That is self-introduction, no longer guarding the middle and "seeking advantages and avoiding disadvantages". This is "raising pigs", which is immoral.

Martial cultivators below the Profound Realm fought and killed the monsters with blood and bravery, and let a trace of the demon soul return to the forest. The reason is: killing is in line with the way of heaven, so why not leave a trace? ——This is Wei's own way. Before he uses his sword, he has a line in his heart.

If you kill correctly, you will not be afraid of the evil thing's second and third counterattack. This is to continuously temper your righteous heart and not go to extremes.

Gongsun Ao asked Huo Qubing for advice: Every time he attacked the Xiongnu, it was easy for others to get lost, but every time the princes went deep alone, they could find the main force of the Xiongnu. Why? Huo Qubing said, "The general doesn't know. Although the Huns come and go like the wind in Hudi, our army can't catch up with them. But at night, they will definitely camp and rest by the stream, and dogs will guard outside the camp." Every time I lead the army, I will follow the sound of the dog - as long as I hear the dog barking, it means that Huxi is approaching.