Out of the cage

Yi Chou timeline No. 0233 Zhenwu plot world line.

This timeline is a strategic line in Wei Keng's many plans.

In this timeline, Wei Keng is Baili Yueran, the concubine of the fourth house of the Baili family.

Due to the social revolution 150 years ago, the concubine has legally equal personality with the legitimate son, but the right to inherit property is still determined by local customs, that is, in most clans, the concubine lags behind the direct line in resource allocation.

After the big meteor fell, the aura of heaven and earth revived.

Baili Yueran (Wei Keng) took advantage of "the last equal starting line in the civilized era" and began to work hard to accumulate martial arts.

At the same time, zero-yuan purchases frequently occur in big cities, and the prefects of big cities have issued curfew orders.

After the curfew in the city, a helicopter returned to the headquarters building of the Baili Group in the Jinzhong military base. On the plane, Wei Keng ignored the loud noise of the propeller above his head and looked down at the situation on the ground along the way.

The regional aristocratic families united by the Baili Group control the land of the Sanjin, which is still full of large and small patches of farmland and asphalt roads like blood vessels. Generally speaking, the mountain villages below and the parallel planes of the same period no difference.

At this time, Wei Keng in this timeline had just learned that the final ending of the Jiazi plane was to be destroyed in the Night Walk of the Hundred Ghosts, and he sighed after confirming that the world would eventually be irresistible.

After this sigh as an individual, there is no way to retreat.

As a troublemaker, since ancient times, anything that can be grown in the fields will not oppose the imperial court.

And the situation in the planes of the heavens has wiped out the last bit of thoughts of "living a good life" among many individuals in Wei Keng, so the rest is to make trouble with peace of mind.

...The "cause and effect" of every world in the heavens is a historical silhouette dug out from the previous plane by the veteran travellers. …

Yi Chou's timeline is the plane of aura recovery, and there are already signs of chaos in the world. More and more powerful street throwing knives can take people's heads from a distance of 100 meters, and then fly away. In the city, big shots are afraid to go out. Bulletproof glass can block straight bullets, but throwing knives can go in s-lines.

With the collapse of the modern system, the big cities are in chaos first. After all, the limited space and hasty pace of the big cities are too depressing for everyone. When the recovery of spiritual energy suddenly decompresses some people, the "crazy" that was suppressed will be released in multiples.

Among the villages in Jinzhong, with the recovery of spiritual energy, warriors can suddenly have extraordinary power, but they dare not overdo it to the villagers. After all, the social relations are there. If you are not angry, it is always against a certain house who bullies your relatives, or the village tyrant in the village, and rarely blames everyone.

But in big cities, those first batch of people with martial arts strength emerging from their bodies are purely "buggers". Wei Keng has seen with his own eyes that when the power is cut off in an entire area, the streets are full of flames and fire. The scene of howling and screaming, the scene of slaughtering the weak in the light and humiliating women and children reminded Wei Keng of a word "Ying Xiao".

The entire metropolitan area has been unable to produce, and controls have begun.

At this time, large areas outside the big cities were essentially ruled by tyrannical powers. On the contrary, it has become a stable rear in the chaos of the country and the DPRK.

Villager management is a kind of contemporary feudal system, and it is very suitable for the current environment at this time.

Compared with ancient times, today's chemical fertilizers and agricultural machinery, as well as the supply of oil, allow ample food production, so that the villagers will not be hungry and emaciated. When they are full and warm, there are also small movies and silicone dolls to resolve the conflict. The conflict is greatly eliminated. .

The villagers of Guochao have ruddy complexions and have their own houses. When they marry their wives, the villagers will also be there to preside over them. Demonstrate the characteristics of rural friendship.

But the simple life of the villagers is nothing more than that. In this era of increasingly divided people by information, the villagers who do not have a signal base station and do not use their mobile phones, at best, leave different houses and watch different TV programs. Men watch war movies, mothers-in-law watch soap operas, and children watch cartoons. The TVs in each house flickered with different lights, and then they had to go back to each house as the clan elders rang the bell.

While smart phones have been popularized in cities, villagers generally still use bb machines.

Note: This communication equipment was issued in the village. It is used by the clan to notify the meeting.

The grain in the township is purchased by the township clan. Individuals live a stable life with firewood, rice, oil, salt and tea every year, and their income is very little.

Except for the elders of the clan, it is impossible for ordinary people to buy new commodities in the city.

Milk tea, cherries, mobile phone culture, the entertainment in these big cities is isolated from the countryside.

Facts have proved that the lack of these modern trendy entertainments is nothing to the society. The only disadvantage is that the people here have their ideas and insights stuck decades ago.

Wei Keng, an old antique with 21st-century thinking in the main world, would never have imagined it if he hadn't seen it with his own eyes: After the industrial society, the inland of the entire Chinese land can still be maintained. Harvest thoroughly.

Of course, if you think about it carefully, under the tide of global business and private ownership, there is only this model, which makes it difficult for rural manpower and food capital to flow out. In turn, the political discourse power of the village over the city is guaranteed. It will not be reduced to an "industrial development colony". So much so that they were plundered and almost extinct.

Wei Keng turned history: In the history of the main world, the large-scale agriculture in the West under the radiation of Mediterranean civilization was all established on the premise that "kill all the aborigines". This model is impossible to use in the East! Just kidding, the land of the East is full of natural villages.

In the entire energy world, the Southern Revolutionary Party won the imperial court one hundred and fifty years ago, but it has never been able to break through the stable rural economy.

Wei Keng complained: "If the clan is not destroyed, the Industrial Party will not be able to integrate the human resources in the inland at all, but if the clan is destroyed, the industrial production and sales system will be taken away by capital, and it will be arrogant and unscrupulous to drain everything in the inland .

After all, business and private companies will not invest in infrastructure with low returns on inland land for the purpose of sacrificing themselves. "

You must know that in the inland countryside, although the residents are not in touch with modern culture and cannot afford milk tea or iced black tea, they can only drink cold boiled water and well water, but under the guidance of the clan power, the roads in the village are still being repaired every year. The school is still maintained. These capitals were forcibly invested in the hometown by the sages of the village. ——Wei Keng: If you invest all your capital in big cities to buy real estate, tsk tsk.

Three hundred years ago, the Daheng Dynasty was the heyday of the Chinese imperial system. In the process of modernization, the entire Western Regions and the territory of North Asia, through the enfeoffment of meritorious deeds, and the connection of these meritorious lands through railway commercial roads, these big landlords can live in The fringe areas obtained "salt, iron, tea, fuel, machinery, chemical fertilizers" and other production necessities, which directly pushed the reclamation to the Arctic Ocean.

The capital accumulated by the villagers in the countryside did not dare to invest in the bonds of urban residents. They were afraid of being killed by the routine, so they could only invest the capital in the road through the royal "Ministry of Society", an organization similar to the peasant association. Bridges, farm machinery repair stations are built among these assets.

The villagers ensure that the capital accumulated every year can be real, and the roads and bridges are built, and the water is controlled, which is used in the countryside.

If it is a financial faction in a big city, it will not care about the life and death of the fringes at all.

Wei Keng: In terms of long-term governance, the right way is to incorporate rural areas into industrialization. Of course, there is no historical future for the heavens series of planes! Any wonderful history is like a specimen, frozen before the end of the world.

Baili Yueran looked at his hometown: Next, when the metropolitan area is still in confusion, according to the perspective of the frontier of the metropolis, quickly invest in this moderately civilized area, which is also an area where his family has a lot of connections.

As a traveler, you need to observe the characteristics of society, geography, economy, etc., and take advantage of them, which can help you deal with problems in the future...

Wei Keng took a helicopter and came to the clan. Although he was born in a common family, his family was allocated 20 to 30 hectares of land. In the past, it was under the name of his eldest brother, and his uncle came to control the land.

"Tianpi" is equivalent to the right to use. Tian Gu is equivalent to the right to buy and sell.

Wei Keng searched his previous memories carefully, and found that the center of his family was a six-story building.

Sandalwood carved houses, of course, are not as old-fashioned as the wooden doors of ancient buildings in the 21st century, but very stylish.

When Wei Keng took a closer look at the specifics of the building, he couldn't help feeling: "The ancient courtyard houses in the 21st century, as well as the old wooden buildings in Jiangnan, Huizhou, look gray. It's not that the ancients' aesthetic style is not fashionable enough, but that modern people Conservative, do not adopt modern decoration, the same wooden buildings, on the European wooden floor, after studying various kinds of paint after modern times, there is the so-called European elegant and aristocratic style.

The clan ancestral hall of Baili's family is brightly painted, with black tiles and vermilion oil, painted with the same color as metal.

In a standard deep house compound, there are colorful patterns mixed between the black tiles of North Liulichang on the eaves. Viewed from high altitude, the tiles appear to be in a state of lying on a lion plate. It is beautifully lacquered, and this is a new material (royal nobles are eligible for gold leaf).

The pheasants and bats painted by these modern industrial paints have no sense of disobedience on the high-walled compound.

In front of the Zhumen of the ancestral hall, two black lions soaked in oil shine like black jade.

On the whole, compared with Western-style houses, it is not expensive and has a sense of inheritance.

Wei Keng let out a sigh of relief, and took out his own glass box, which contained rows of newly developed "True Essence Potions".

Wei Keng, oh, Baili Yueran: The premise that the rich water does not flow to outsiders' fields is that the family can provide enough network resources.

Wei Keng's space-time remarks: "It is an investment to benefit the brothers in the clan."

...The traceability system is to plan from the "possibility"...

Two months later, in the courtyard, Wei Keng selected fifteen fellows from the house, and stayed in a specific field energy cave similar to a "nuclear magnetic resonance apparatus" for three days, and all of them had martial arts inner breath.

Uncle Bailihu Town, as one of the talkers in the clan, is very novel to these young people in the clan who can cross ten meters in three steps.

Of course, after Wei Keng persuaded the uncle to keep a low profile, the uncle nodded and quietly led him to the underground cellar.

Good guy, Wei Keng saw that the cellar was full of firearms with gun oil and soil mortars. Baili suddenly understood that the family was keeping a low profile and didn't need to teach himself.

Although most of these arsenals of the Baili family are gun barrels (nozzles) without rifling, and shotguns that can hit 150 meters, this is enough for rural weapon fighting.

Wei Keng's dimension system quickly supplemented the knowledge that hadn't been entered in time for Baili Yueran's subdivision: in the entire country, fighting with weapons is very common.

As a generation who grew up under the red flag in the modern age of the 21st century (armed fights were still frequent in the 20th century), we lived in an era of cleanliness. We couldn’t see guns or rural forces. We watched the rednecks in Texas holding guns at the lighthouse. Bah bah days, I feel very novel. But in the prosperous age, it is rare in the past history.

The world is in chaos, and every clan in the eastern countryside can form local regiments to train their armed capabilities, and the degree of organization is higher than that of regular armies in most second- and third-rate countries.

In ancient times, the United States was a country of immigrants, and the ancestors of the red necks were at most more than a hundred years ago.

On the Yangtze and Yellow River basins, the natural villages that have been passed down for hundreds of years have been involuntary in the change of dynasties, and the blood relationship is highly unified. In the feudal era, the village patriarch gave an order, and blood feuds could be fought with the neighboring countryside for generations. It can be completely compared to the family grievances between two nobles in Europe. Oh, no, the Eastern clans are more mobilized under the patriarchal system than the European nobles.

Three hundred years ago, before muskets appeared on the scene, rural forces completed group training and armed forces, but they were limited by how to obtain steel to make weapons and armor.

On the current timeline of Yi Chou, in this ancient era, all villages and tribes stockpiled chemical fertilizers and held shares in the province's chemical fertilizer factory.

These clans don’t even have a shortage of large trucks. Auto repair shops in the countryside can load large trucks with steel plate and cement boards at any time to turn them into armored combat vehicles.

In the Baili family, even the first and second generation tanks that were retired from the Guochao were also "collected", along with the tank solid ammunition rubbed out with a lathe file.

Although these tanks do not have armor-piercing bullets, the hand-rolled steel-tipped bullets can still penetrate concrete bunkers one by one.

Especially when Baili Yueran saw with his own eyes that the cockpits of these family tanks were loaded with civilian tablets and cameras. Hire retired tank soldiers (equivalent to the cavalry instructor in the Song Dynasty army) to train.

This Wei Keng split has only one word for its own ethnic group: abundant martial arts.

Baili Yueran suddenly thought that Cao Cao's army at the end of the Eastern Han Dynasty seemed to be a family clan in the first wave of armed forces.

The local tyrants are so powerful, but they can still abide by the laws of the country. It is really "institutional superiority".

Three hundred years ago, the founding emperor also used thunderous methods to attack the local tyrants in his later years, forcibly strengthened his rule, completed a census of each household, and finally restrained the local power a little. At the same time, through local counselors, give political preferential treatment to stabilize the court.

However, with the occurrence of the "revolutionary war" 150 years ago, and with the smooth landing of the imperial power, it was necessary to rely on the royalists who were mainly powerful in these places, and in the end these powerful powers became stronger.

…a month later,…

As a super talent of the family, Baili jumped into the family, greeted his brothers with a smile, and called each other "Brother X" (x is the name), the atmosphere was like having dinner with college classmates...

When Wei Keng came back this time, he gave the resources of the "True Essence Medicine" he got to the clan, and in exchange for the conditions in his heart, he hoped that the clan would give him Xiaolian.

Filial piety: the meaning of filial piety to the elders and honesty in handling affairs.

Baili Yueran knew very well what the local government said about "filial piety and integrity".

Right now the world is in chaos, and people of all ethnic groups are in panic. This "filial piety" is very worthless because of the broken link between the local government and the upper class.

In contemporary times, with the revival of aura, the big local households also have the foundation to use force to violate the ban. The function of the government has been invalidated in the countryside.

The court forces in the big cities are now adopting a brutal and suppressive attitude, and groups of robot armed and air fighters are deterring the rebellious areas.

Wei Keng: With this "limit-down" thing, the benefits of bottom-hunting are huge.

The future of Baili Group is to establish a cooperative relationship with the Dynasty, so the position of the bond of "filial piety and honesty" is very important in the future.

..."Promoting filial piety" is an important "means of governing the country" for the monarch of the country at this time, and the imperial examinations are contained through the township party...

In fact, in the officialdom at this time, the imperial examination is the right way. The imperial examination is still extremely difficult! At least Wei Keng couldn't pass the exam.

"Jiangnan Scholars Volume One B" Wei Keng: I don't make Jiangsu rolls.

In this day and age, the imperial examination seems to be fair, but it has long been monopolized by people in big cities. What the test takers in small cities can do is no match for the imperial examination interview.

At present, in Daheng Shangbang, those official positions in big cities are monopolized by households in big cities.

At this early stage of spiritual regeneration, the various policies of the government were chaotic and divorced from reality, because they were all created by these second-generation and bureaucrats who "did not distinguish between beans and wheat" and grew up in a wealthy family in the city.

No, a few years ago, in Gandi, Xunfu, a yamen surnamed Zhou from the Fushi’s house, during the curfew in the whole city, ridiculed the unscrupulous people on the Internet, showing off their own wealth, in the empty house. Driving incense cars on the road to take selfies with concubines, causing public opinion to get out of control.

Wei Keng commented on the constitutionalist factions in the south of the country: the spokespersons of the monopoly guilds have lived a stable life for a hundred years, and the constitutional system is now full of followers. (end of this chapter)