Out of the cage

The Fire Emblem Calendar of Wanlun Continent is 3253 years. In the high-dimensional space, Wei Keng is using his own system to evaluate the self-separation variables of different timelines.

Wei Keng: Most of the time, I am ordinary, but I, like all living beings, will burn and shine brightly at "certain times" and "under certain conditions".

For example, in the Old Continent in the south of the Wanlun Continent, the "self" of the "troublemaker" category is particularly prominent in the Wei Keng cluster label!

It can be said that on this plane, compared with Enma, Liusi, and Wei Yun, who came first, such as Wei Keng, Chide and Yurun in the southern old continent are a new batch of pioneering groups. (Yu Run turned out to be an Iron Star Dragon Guard.)

You must know that Wei Keng, En Ma, Liu Si, and Wei Yun, were born in the concentrated industrialization area in the north, and they have a certain stereotype of the old continent in the south, thinking that it is "ignorant" and "backward". And because the revolutionary work in the north has taken up all the energy, it is impossible to go to the south for in-depth investigation and form an accurate understanding.

However, Chide and Yurun landed on the old southern continent as "idlers". Under the harsh living conditions, they did not hesitate to germinate. It was finally determined that the southern old continent may also break out of the vicious circle of thousands of years. industrialized.

The two batches of Wei Keng have huge differences due to "inertial thinking", so it can be regarded as two arrivals.

Compared with the crossing under the "Divinity" route. Wei Keng's "middleman" has a much wider path.

Under the leadership of Migalena and Monat, when the new traveler comes to the multidimensional plane, if they split in time and space and become two parts of consciousness that develop independently and independently, thinking contradictions will appear.

Liberals have a professional term in this regard, called "soul splitters". A classic example is that the first life was a vampire, and suddenly lost his memory and was assigned to be a vampire hunter. After the memory of the second life is awakened, the two parts of the soul are incompatible and compete for dominance.

Under the play of fate, there are many examples of "soul splitting" in multiple planes.

However, Wei Keng did not let fate test himself, but took the lead in completing the process of "repeatedly recognizing the world".

Two batches of themselves exist at the same time, passing on the torch.

Osima and Liusi began to pack their bags, ready to go to Gemin District in the south.

Although Liusi was born in the north, he has always been a "middleman" and does not stand out, so he has not changed. He can be used as a connection point to neutrally view himself on the north and south sides of the Wanlun plane. Therefore, Su Ni and Wei Yun, whose buttocks are already sitting in the northern position, are difficult to sum up, but Liusi can sum up.

Liu Si sighed at his past stereotypes of the old southern continent: most people started the self-confidence process of "very conceited that they know themselves well" when they were teenagers. But as the years collide, I feel that my past self is conceited. Of course, many people are conceited even in old age, stubbornly thinking that they have a b number in their hearts.

However, only by continuing to learn can we continue to realize that we still have to "cognition" of ourselves.

After leaving a letter to Zheng Nian, Liu Si started the process of going abroad for assistance.

Wei Keng is currently preparing for a final battle with the gods. In order to strengthen his will, his mind is constantly expanding. I began to bravely face all kinds of realities in the world, and determined what kind of mentality I should face.

…When a person starts dying, he may find that he can develop in a different way at any time. …

When Liusi embarked on a new journey, he somehow felt that the gods seemed to interfere with his trip. Showed a contemptuous smile.

Liusi: Heaven and earth are not benevolent, and treat everything as a straw dog; saints are not benevolent, and treat the common people as straw dogs. Between the heaven and the earth, is it still like 橐(tuó)籥(yuè)? Virtual and unyielding, moving and out. (橐籥 is the bellows of an ancient blower.)

Wei Keng left a guide on the public system (Yan Beixiang can see it).

1: "Heaven and Earth don't act emotionally, and treat all things equally. Heaven and Earth nourish all things, and don't say how kind they are, and don't ask all things to use grass dogs to worship him. Sages don't talk about benevolence, don't fight for benevolence, and do things for the people , do not ask the people to return. The basic principle of the sage to treat (cosmology) things is to follow the laws of "heaven and earth". Laws and laws are equal and the same in essence.

What Yan Beixiang saw was the interpretation: those gods and mortals are obsessed with meaningless deflection and control of the world. They seem to be extraordinary, but in fact they still can't jump out of the grassroots category!

However, Yan Beixiang didn't know at this time that in the space occupied by her superior, Bai Linglu had completed deciphering the blockade of the gods at this time, and happened to see Yan Beixiang's troubles now. Unknown variables masked, completely unknown).

2: Bai Linglu will make a second level of interpretation here: Lao Tzu used the bellows as a metaphor—from the surface phenomenon, the bellows are constantly being operated, and during the operation, the "shaft" in the middle of the bellows Always maintain a relatively stable position, this axis is exactly the interaction force of benevolence. Lao Tzu wants to tell you that everything has its own "middle", and this "middle" is also relatively stable. Therefore, if you can find a "middle" axis that determines things, you will find the origin of its huge operation rules. Nature.

Returning to Wanlun Continent, here, Wei Keng has to face all the complicated problems, which can be simplified as follows: So where is the axis of the bellows of human society, which is constantly rotating and developing?

Just like how the dynasties changed in the history of ancient China, no matter how the literati portrayed the personality of the dynasties, no matter how many dynasties were changed in Tang poetry or the elegant Song poetry, the axis of the dynasties was always based on agriculture, rivers were governed, and frontier defenses had to be completed.

Everything is changing, Wei Keng also came twice, and the world view is also being updated repeatedly! But even so, there is still a relatively unchanged "axis" in everything!

Faced with a huge system of gods that prospered in multiple planes and confused their eyes. This is not only a contest of will and strength, but also a contest of philosophical thoughts.

The years are quiet and "people in the middle are mediocre", but the world is chaotic, and someone like Wei Keng has to come up with "acting like a sage".