Out of the cage
Chapter 973 Chapter 2129 Penance opportunity
Chapter 973 Chapter 21.29 Penance, opportunity
Whether cultivating immortals should be urgent or slow, this is something that has been unclear for a long time in the world of cultivating immortals.
Since the greatest benefit of cultivating immortals is longevity, so all actions revolve around longevity, so seeking solutions often becomes eager for quick success.
According to the "economical" plane linked to the main world, it is very simple to improve the cultivation level, just adjust the spiritual root to a single type, and then! As soon as the Zhuji Dan is swallowed, it will directly reach the foundation, and then gritted its teeth, following this pattern of hard work, reaching the Jindan, and then Nascent Soul. But what is the meaning of cultivating immortals. Heart demon catastrophe? How to live, pouring obsession and stacking armor!
Master Wei started to practice, meet friends, and buy spiritual energy in Fangjuemen. It is a very ordinary daily life, and he abides by three principles:
1. Be firm on the long-term goal "What am I going to do!" Any plan that may interfere with the long-term goal should not be interested in it at the beginning.
Over the years, Wei Keng has seen many very interesting supernatural powers in Fang Juemen, such as the supernatural power of swordsmanship that breaks mountains and rivers with one sword, and the supernatural power of Buddhism's refined steel and glazed body. , and did not practice these techniques!
Because once you put in the energy and want to cultivate, it will violate the original "what I want to do", after all, I am just a mediocre person. Can only do one or two things.
In fact, this is the same as Wei Keng's summary in his youth. He can only do one thing. Those whim ideas such as "becoming a singer" and "becoming an e-sports player" will also have as a teenager, but if you want to It is a delusion to be able to stand out from that large group of competitors by dedicating three points of energy. And this kind of delusion, it is better to pinch it from the initial stage. So the adult defender Keng Wei: "What the hell, I studied hard when I was young, okay?"
2. In the regular stage, be firm on "what to do". After the goal has been planned and how to complete it, then complete it patiently and with dedication.
Wei Keng in Fang Jue Sect, debugged the spirit grass step by step, and at the same time began to devour morning dew and perform martial arts every day at dawn, without stopping. The adjustment cycle of the spiritual power in the body is getting more and more precise, and the winding between the five elements of the lotus in the body is completed in sequence.
This is the same as going to school, Wei Keng and Wei Qiang go to school together, Wei Qiang is excellent, while Wei Keng is mediocre, but Wei Keng completes the supplementary courses every summer vacation.
At each stage, the things that should be done are done. This is the continuous accumulation of the posture of the middle man, reaching the point of genius.
3. After the things that should be done are done, in the remaining time, leisurely: "What can I do!".
In Fang Juemen, Wei Keng did not rush to start the next stage after completing each stage. After practicing martial arts and adjusting the elixir. Either run to the Buddhist scriptures office, or go to Fangshi for a stroll.
Wei Keng: "All in all, don't think of your willpower as a superman, you can do tasks seamlessly and with full efficiency." (Except for the state of life and death war.)
This also lies in Wei Keng's understanding of work in the 21st century. Work must focus on self-sufficiency, and short-term hard work is actually against nature. Over time, the iron-clad willpower can no longer hold on, and under the last little pressure, you will be completely exhausted and give up your ambitions.
Wei Keng smiled wryly: The mistakes that parents of teenagers in my generation often made. When the children finished their homework ahead of time, the parents looked at the time and said, "Just learn tomorrow ahead of time, so that tomorrow will be easy." After learning, the next day, the parents saw that the child had finished the homework again and started playing outside, and then thought of a new good plan: "Don't waste time, play less, and continue to do the homework the day after tomorrow."
Parents always think "since it is efficient, then go faster", ignoring the objective facts, and never have the willpower to run "endlessly like a machine". Leave no gaps in what the child can do, just wait for the child to pretend to be an "elm head".
The same is true for most company owners in the 21st century. After reaching the standard in the first year of entrepreneurship, they immediately want to continue to squeeze the potential, and they always feel that one pressure will be effective. As a result, he thought that employees could be forced to unleash their full potential, and that even if they couldn't reach their goals, they could measure their limits. But in fact, "honest people will die of exhaustion, and cheating and cheating will increase. As a result, the team does not advance but retreats."
The above-mentioned core, Wei Keng concluded, is the dual cultivation of life and life. Everyone has a complicated nature. If you want your nature to become a "natural help", you have to be strong and weak, and solemnly choose the goal pointed to by your nature to change the direction of your destiny. The cultivation of life must also follow the objective laws, and cannot violate the objective laws of self-nature.
Master Wei's cultivation of immortals is fulfilling, not only maintaining his original appearance from the sovereign world, but also integrating into the world of cultivating immortals.
In the Sutra Pavilion, Wei Keng took advantage of his privileges to see through all the big and small kung fu techniques up and down. ——I read seven or eight sets of the encyclopedia in Zhengzhou Cultivation of Immortals alone. It's the kind to watch with relish, rather than leaving it to the system to sort out the records.
And in the square market, Wei Keng walked around the stalls, big and small, with a big sword on his back. Those monks in the Foundation Establishment period who have just ventured outside often see a young man wearing a mask, walking like the wind, and dressed like an inner disciple, squatting in front of some inconspicuous booths and looking at things. , very generously packed most of the stall owner's things, so he was regarded as a boy who gave money by the people of Fangshi.
Wei Keng has the talent of automatic soul-seeking, so he is a little expert at picking up leaks.
For example, a certain black lacquered stone was not recognized by anyone. After Wei Keng bought it back, he went to the elder Taishang to have a little appraisal. It was the bone of the eighth-order flood dragon monster that was melted by the thunder calamity.
Another example is a piece of crystal that I don't know what it is. This thing is more advanced and the system can identify it. Wei Keng didn't look for the Supreme Elder. (System: High-level things can be recognized, but low-level things are too complicated to be clear.) System: This is a space crystallization from the upper realm, a small fragment that fell down.
It stands to reason that the space crystallization will be integrated into the inner core of the continent, but it is obvious that there is no time to integrate it now, because the resin of the Tongtian Lingmu is wrapped. Tunneling to the center of the mainland, but if you use an object with strong metal properties to penetrate the resin, you can be integrated by the Nascent Soul stage monks, and a small world will be opened up in the inner palace.
This space is crystallized into a small world made of materials, but it is called mustard seed Nasumi.
Wei Keng now has an extremely metallic item, the nine-turn iron, but he still needs to learn the "five elements forbidden technique".
The above two loopholes are currently unavailable to Wei Keng.
...but I have to say that Wei Keng's luck is good, and sometimes even makes Wei Keng, who firmly believes in the "conservation of luck", a little flustered...
In the fourth-to-last year before Wei Keng was about to form an alchemy, a foundation-building period took out a stone from a cave during an expedition and sold it in the market.
Wei Keng chose this thing, and the foundation-building period offered a price of forty spirit stones plus fifteen high-level magical charms. Wei Keng was ecstatic in his heart, but frowned on the surface and nodded slightly. However, because it is still too straightforward.
The monk who came out of the secret realm expressed his willingness to sell, but asked Wei Keng to tell the origin of this thing.
Wei Keng smiled coldly at that time, put away the talisman and left, and then suggested to him: "If you recognize this thing, it will be at another price, and I can't afford it."
So a month later, this foundation-builder went around and found Wei Keng again, asking for some pills to improve his cultivation, as well as the original forty high-level talismans.
Wei Keng didn't compromise: "Three Tempering Spirit Pills, ten talismans."
The foundation-building cultivator obviously licked his lips when he heard about the Quenching Pill. It was obvious that he had no hope for the "cultivation-enhancing pill", but Wei Keng was able to give three of them, which made him feel very happy. He moved, and continued to stretch out three fingers while hesitating, asking for thirty talismans.
Wei Keng turned his head and left immediately, which made the Foundation Establishment cultivator very anxious. So, the deal was made at Wei Keng's price.
However, when Wei Keng traded it to him, he gave him four tempering pills and twenty talismans. Wei Keng explained: "The extra is the good relationship between me and you."
After the foundation-building cultivator bowed his hands to thank him, he asked Wei Keng for advice on this thing: "Dare to ask you, what the hell is this?"
Wei Keng glanced at him, thought for a while and said, "Fellow Daoist, I can tell you, but the consultation fee is another price." Just like the rules of Chinese medicine practice, you can sponsor after the event, but you must not ignore the consultation fee.
What Wei Keng means is: yes, it’s not impossible, but information needs to be exchanged.
In desperation, the foundation-building cultivator revealed that he got this thing from a whale bone during a treasure hunt in a secret realm.
Wei Keng nodded clearly.
Wei Keng knew that this foundation-building stage monk was not a local monk, and should have traveled from other realms of immortal cultivation.
Because of sea beasts and monsters, there are only a few archipelagos in the world of cultivating immortals at sea. And this foundation-building monk probably passed through the teleportation array by mistake.
Wei Keng glanced at him and smiled, but he didn't reveal his origin, and he just mentioned the name of the thing he sold.
Wei Keng: "According to the name I know, this thing is Ambergris Jade, which is another compound in the body of a large sea whale monster besides the demon pill. Of course, the price of this thing varies with the bloodline of the whale monster. .Of course you, what is your grade? Then I can’t say.”
Just as this Foundation Establishment cultivator would not tell Wei Keng the news of "how he came to Fang Juemen through the teleportation array".
Wei Keng will not tell him other information about this thing.
The foundation builder thought for a while, and thanked Wei Keng.
Wei Keng: "For another good relationship, if you still have a little of this kind of ambergris jade left, you might as well ignite it when you are forming a pill. This thing is good for your spiritual consciousness, and can be used to ensure your spiritual consciousness when you are congealing a pill." It can resist inner demons and external evils." (Wei Keng also knew that he must still have some for his own use.)
The foundation-builder was slightly taken aback, and then asked back: "Dare to ask, friend, does this have the effect of stabilizing the consciousness? Concentration, or tempering?"
At this time, it was Wei Keng's turn to be stunned, because if he could ask this question, it would be no ordinary foundation building period.
Tempering the spirit is to strengthen the spirit. And concentrate on ensuring that the consciousness is flawless, most of the alchemy period is just knowing. The period of alchemy to really face this problem is often to prepare for "infant formation".
Because the baby stage is to face the catastrophe of the demons.
Wei Keng looked at this "daoist friend" again, and asked with his hands clasped: "My servant, Wei Keng, dare to ask your name?" My surname is Zhuo, and my name is Zixu."
Wei Keng nodded, no matter whether he gave his name right or wrong, as long as he gave himself a name, then he would have to answer when he called him that in the future.
Wei Keng: "Fellow Daoist Zhuo, it seems that I have a good relationship." Then I was able to take out a prescription, which happened to match 'Dragon Saliva Jade' with different auxiliary materials, or lit it into smoke, or Steamed into mist, it will produce different effects of concentrating and quenching the spirit.
The foundation-builder took a look at this thing, his eyes lit up, and he said to Wei Keng, "Fellow Daoist, this love is hereby inherited."
After the Foundation Establishment Period left, Wei Keng didn't look back and left. As for whether we will meet again in the future, Master Wei does not insist.
...Cultivators who traveled from outside the territory rarely waited as honestly as Wei Keng himself to be a spiritual material, and those who are capable can invite disaster...
There are various possibilities about the problem of establishing a foundation in the cultivation world but thinking about conceiving a baby. Among them, the disciple may want to help the master recover. However, such a master-student relationship with excellent feelings is rare in the contemporary cultivation world.
Of course, there is another possibility. The system once suggested to Wei Keng: "Split the god, and then deposit a suitable body for cultivation." (Then Senior Brother Zhuo that Wei Keng met just now is actually an incarnation.)
In the past, Wei Keng would always use split bodies for time travel, but now after careful inspection, he thinks that there is no basis for "split body cooperation" in the world of cultivating immortals, so he almost refuses.
Of course, Wei Keng memorized this method, because some cultivators divide their thoughts into four methods, producing "noumenon", "good thoughts", "evil thoughts" and "obsessions".
"Fellow Daoist Zhuo's body should be an old monster with a background, right?" Wei Keng: "But! None of my business."
...This spirit incense is useful to Wei Keng now. As for Wei Keng, if it is not useful now, it may not be useful in the next moment of disaster...
After returning to the sect, Wei Keng looked at the ambergris jade in his hand, which was a condensate spit out by a monster in the alchemy stage. But this thing is definitely from the demon cultivator of the alchemy stage, and the blood of this monster is very pure, so it has a chance to advance to the demon cultivator of the transformation stage.
Therefore, Wei Keng speculated that the fellow Taoist "Zhuo Zixu" should have the ambergris jade in the Nascent Soul stage.
Of course, this has nothing to do with me. To get that stuff, the cost is immeasurable, so why bother to do that "biting bait fish".
In front of the alchemy furnace, Wei Keng took out a "Frightening Fish Stone", which was a gem spit out by the carp monster after failing to survive the transformation, and it still carried a hint of thunder.
In addition to igniting the "Quenching God" and "Concentrating the Spirit", Long Yanyu has another usage, which is to make the "Shenshen" magic weapon.
Wei Keng first soaked the stone with spiritual liquid for forty days, and now Wei Keng took out his tools. These are spiritual needles as thin as a hair, and Wei Keng inserted them carefully at this time. After the engraving of the spirit pattern was completed, the stone began to move like a living thing, and with the infusion of spiritual consciousness, there were more and more flowing patterns. .
One shift, two shifts, three shifts, when Wei Keng exhausted his consciousness, he looked at his body, and then carefully activated his consciousness, mixing it with the melted liquid of Long Yanyu. Driven by these two sets of exercises, the auras of different attributes finally became neutralized auras under the dissolution of these small channels constructed, and then the neutralized auras were purified by the remaining thunder breath and then merged into the Among them, a cycle is completed.
In the end, a glistening mass formed in Wei Keng's palm, and Wei Keng, who had exhausted his consciousness, looked at this sparkling gem with satisfaction.
The scale of Wei Keng's spiritual consciousness is six times that of the Dzogchen in the normal foundation-building period, which is already the limit. When such a huge spiritual consciousness is used, sometimes it will even have the side effect of shaking the sea of consciousness.
Wei Keng's spiritual consciousness, which has been limited by the upper limit of the alchemy period, can finally find a larger space to sustenance.
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