Out of the cage

Chapter 997 Chapter 22.12 (Part 1) Sheng Ji

Seven years after the six sects of Yunling were exterminated, Fang Juemen once again showed the birth sign of the transformation of the spiritual energy of the heavens and the earth.

Under the heavy protection of the Zongmen, Zhang Chengcheng successfully conceived a baby, and all the low-level monks within hundreds of kilometers were coerced and pressed to the ground, and those families who were in the alchemy period flashed out of the cave at the first time, and looked at the door. The position of the inner formation revealed an envious look.

This person at the Great Consummation stage of Dandan also successfully advanced to Jieying. The catastrophe in the sky formed a huge funnel cloud of spiritual energy, which was opposite to the beating formation of the eight hundred miles of earth veins.

Wei Keng also completed the observation of the baby-forming process as usual, and it was still the process of a large piece of aura turning into waves and converging towards the center.

Wei Keng was discussing the Dao of Dzogchen in Jingyu Zhentai, the Nascent Soul. At the same time, I combined my own observation of the spells of many Nascent Soul Stages during the battle of Yunling's extermination of the sect, and my own hands to condense the sword soul in Tai'a.

Wei Keng summed up the energy level of the Nascent Soul Stage! Derived according to existing laws. A conclusion can be drawn, that is, in the process of forming the alchemy to the Nascent Soul, one's own nature and the energy level of self-existence related to nature (the strength of the soul) can only grasp the breakthrough opportunity when the cycle is the most sensitive. (The obsession that the system resides in Tai'a Sword Soul is much more significant than Wei Keng's Dao Heart, so it is much easier to conceive a baby)

During the process of Jindan babying, the "nature" of self-resisting demons is the reason for oneself to exist in this world.

The primordial spirit is the original intention of the monks. To put it clearly, it is the direction of action in this world of people.

Just like the "direction of action" of building a long embankment of a great river, killing and destroying the country is also the process of the "direction of action" moving towards the direction of action, that is, everything can be smashed away.

The monks' Buddhist lineage attaches great importance to "nature", so they always want to "deliver all living beings", which is the direction of action they firmly believe in, to keep their souls immortal. Therefore, the souls of Buddhist monks even rely on relics to start reincarnation rebuild.

Wei Keng is now sure that his "primordial spirit" has been beating all the time, because he has always had a clear action plan and direction of action in this world, and such a manifestation of will must be the primordial spirit.

In the "standard summary" of his righteous path, Wei Keng himself felt that his soul had not yet reached the level of "powerfulness", at least he did not have the "sword slant" in the system, um, the energy to go into a dead end.

Wei Keng: It's like when I was a child, I used my thoughts on studying hard, not as much on playing games.

Wei Keng, who is currently one of the splits, has another reference for lack of confidence in his heart: because his actions have been tepid up to now, and he has not passed the test of life and death!

For example, in peacetime, lying down, with a middle-aged posture, in terms of willpower, it is far inferior to ordinary "cute people" in wartime, where the wind and snow blow, eat and sleep in the open, bullets rub ears, and gunfire flies.

The strength of the posture of the middle man depends on how many trials it has experienced!

Of course, facing the test of life and death is not about going to death. To die is to forcefully encounter things that are "not to be done" from one's own narrow perspective, but one should put one's own perspective far away. To implement the ambitious plan, and to confront the difficulties in the plan.

Wei Keng looked at the starry sky and whispered: "Hey, my heart was still too small before. If I continue to be petty and don't participate in some big projects, will I be able to reach the level of 'Yuan Shen Concentrating Dao'?!"

...Wei Keng in Zhengzhou's Immortal Cultivation Realm decided to do big things, big things that would make other people in the Quasar Zone feel meaningful. …

After the latest birth ceremony, Xie Changting took Wei Keng to meet the Nascent Soul Stage in the sect.

In front of the Spirit Waterfall in the back mountain, Wei Keng looked at the two Nascent Soul monsters who were playing against each other and said, "Meet the Supreme Elder."

Zhang Chengcheng, the newly promoted Nascent Soul, supported Wei Keng with his magic power, and said: "This bow, I can't bear it."

Xie Changting laughed, and said to the new Yuanying cultivator, "Junior Brother Zhang, I need to give some gifts when I receive worship, isn't it good!"

Zhang Chengcheng thought for a while, injected a ray of mana into his storage bag, and took out a token.

He said: "Nephew Wei, you don't lack all kinds of spiritual objects. You can barely get rid of this old thing."

System: "Space Teleportation Token, which can assist Nascent Soul to cultivate as a monk, and avoid space squeeze. You already have one piece, and the other piece can be disassembled and played."

Wei Keng spat at the system, but on the scene it said: "Uncle Zhang, this disciple doesn't need it for now."

The so-called free ones are the most expensive ones. Space teleportation orders can allow monks to travel to another world of cultivation to take risks. Such treasures are often passed down from master to disciple, so what can I do?

Xie Changting assisted from the side: "Take it away, your Master Zhang still has one. If you don't want it, this item will also be sent to the sect's treasury, and disciples who have made great contributions can exchange it with contribution points."

Hearing this, Wei Keng accepted it. At the same time, he meditated that he would not need this thing after his space escape reached the full level, and he would return it to the sect at that time.

This Elder Zhang inherited the Dao of Formation. The main purpose of the meeting with Wei Keng this time was to form a large formation of the sect, and Wei Keng, who took advantage of it, would naturally use the formation to mobilize the power of the stars under Fang Juemen's subordinates. The law "tells the whole story" (the most important use is not mentioned)

Wei Keng: "The upper and lower directions are the universe, and the past and present are the universe. The formation path must follow the trend of mountains and rivers, and the fluctuations of the four seasons should be consistent."

After Wei Keng took this as the general outline, he described the star array he deployed. Then describe the details of the formation, especially pointing to the possibility that the observed heaven, earth and stars are from other cultivation worlds.

Zhang Chengcheng's expression was normal at first, but then he became more and more shocked as he listened to it, and he was dumbfounded, and said in a low voice excitedly: "There is really such a technique!" Then he bowed deeply to Wei Keng: "Junior brother, you are worthy of being a treasure of our school. A great talent !"

Wei Keng, who was fiddling with chess pieces, drawing the base of the array, and using sand to draw a model of the Kanyu Mountain Range: "This uncle, you are a shameful boy."

After Xie Changting introduced the elder's situation, Wei Keng learned that this elder Zhang Chengcheng was an old man who had already reached the stage of alchemy when the elder Lu Jue Taishang first started. He had reached the stage of Dzogchen a hundred years ago, but Obsessed with the way of formation, until his life energy was almost exhausted, he found that his best friend and friend had died, so he began to retreat fifty years ago, preparing to break through when he was dying.

However, it is not easy to reach the Nascent Soul Stage, the qualitative change from Jindan to Nascent Soul Stage will fail if you are not careful.

Originally, even if Zhang Chengsheng was determined to break through and reach Yuanying! It was also a narrow escape, but it happened that Wei Keng, a "treasure of heaven and earth", entered the sect, so Zhang Chengcheng, under the protection of the elixir and psychic liquid of the sect, finally succeeded in conceiving a baby and survived the tribulation of inner demons.

But now when discussing the way of formation with Wei Keng, the interest of the past has returned, but this time it is no longer an obsessive mentality, but when talking freely, he can calmly look at "the way of formation, which I can't touch in my poor life." .

The way of self-cultivation, when one realizes that one's energy is limited and can't finish the "heteropathic way", can one be able to control all the arts of self-cultivation that one has learned in terms of xinxing.

After three incense sticks, as there was still a lot of work to be done in a hurry, Wei Keng left after recounting the formation.

The main peak of Fangjuemen. There are only two elders left.

Elder Zhang adjusted his mood: "Thank you, brother." Xie Changting said: "You are being polite, brother. For the prosperity of our sect, it should be so."

When Fang Juemen's sect flourished, it had already reached its peak in thousands of years!