Pangu Zhengzong in the prehistoric world
Chapter 165
The prehistoric human race has ended the era of the rule of the Three Emperors and entered a new era of the rule of the Five Emperors since the Human Emperor Xuanyuan attained the throne and took control of the Fire Cloud Cave.
As the saying goes, the three emperors govern the world, and the five emperors determine human relations.
In fact, during the Three Emperors period, many human relations had already been determined. This is why the Five Emperors are not as important as the Three Emperors, and merit is not as important.
But no matter how small a mosquito is, it is still a piece of meat.
It's easy to say that Chan's teachings don't have many disciples. Relatively speaking, they are not as eager for luck and merit as the disciples of Jie Jiao.
Therefore, after Xuanyuan became enlightened, although there were disciples of Chan teaching among the Five Emperors to assist him, there were not many disciples who came down the mountain.
First, the Five Emperors did not have enough luck to arouse the interest of the disciples of Chanjiao.
Secondly, if you stay in the mortal world for too long, the entanglement of cause and effect will become more and more serious. This is also not in line with the consistent purpose of teaching.
Under the orders of Yuanshi Tianzun, Chanjiao rarely interfered in the affairs of the human race.
Contrary to Chanjiao, Jiejiao is a big fanfare.
The momentum was so great that it was even three points higher than when he first assisted the Emperor Shen Nong.
Regarding this, Yuanshi Tianzun once said to the leader of Tongtian. Disciples of Jie Jiao have too deep karma in the world of mortals and should not be deeply involved in the secular world. But Master Tongtian still goes his own way.
Both of them are Hunyuan Saints, and the Tao recognized by Tongtian will not change.
In this case, wouldn't it mean that one's own way is worse than being betrayed by others?
What's more, it was the plan of Master Tongtian to allow the Jie Jiao disciples to penetrate deeply into the human race.
Unlike several other great sects, the Jie sect is known as the Ten Thousand Immortals. There are countless disciples, but only a small part of them are preaching in the human race. Compared with other major religions, they are far superior in scale.
However, not all the Jie Jiao disciples went to the human race. In fact, most of them were taken over by the outer disciples. Those direct disciples only accepted some disciples from the human race, but they themselves did not leave the mountain.
Relying on these outer disciples and three generations of disciples, it won’t take many years for the Jie Jiao to become more famous in the world than the Human Jiao, the Chan Jiao, the Western Jiao, etc.
But it is said that after Xuanyuan became the human emperor, his grandson Zhuanxu inherited the position of co-leader of the human race.
In order to distinguish himself from the Three Emperors, after Zhuanxu became the co-lord, he moved the capital from Chendu to Diqiu.
Zhuanxu governed the country with virtue.
There is a huge difference from his grandfather Xuanyuan, which is also the result of the development of the human race.
Xuanyuan's unification of the human race was the most difficult among the Three Sovereigns and Five Emperors, and also the heaviest killing.
Although Chi You was finally pacified, the vitality of the human race was also damaged.
After experiencing Xuanyuan's Great Rebellion, he gradually recovered.
On the basis of the institutions established by Xuanyuan, Zhuanxu further improved the ruling institutions.
He ordered Boyi to formulate a code of five punishments to restrain his subjects.
Reform the Jia calendar and establish the four seasons and twenty-four solar terms.
Zhuanxu was intelligent and resourceful, and he convinced others with his virtue. He has a high prestige among the princes and people in the world, and his merits are unparalleled.
Since he was a child, he has been taught magical powers and various moral classics by immortals, and he has mastered the magic of the immortal family.
Relying on his achievements in governing the world, Zhuanxu's cultivation improved by leaps and bounds with the blessing of the human race's luck.
Only this time, the saint did not come to the mortal world in person. Zhuanxu's enlightenment did not reach the level of the Three Emperors.
After attaining enlightenment, Zhuanxu also went to the Huoyun Palace in Tianwaitian to practice.
After Zhuanxu came Emperor Ku. It was assisted by Jie Jiao.
Emperor Ku governs the country and governs the country with faith.
Emperor Ku was taught immortal skills by an immortal since he was a child, and he developed the magical power of Biyou Palace. He became famous at a very young age.
After inheriting Zhuan Xu's position as co-leader of the human race, Emperor Ku worked diligently throughout his life to govern. During his reign, the world was in great order and the people lived and worked in peace and contentment.
During his reign, he moved the capital from Diqiu to Shangqiu.
Emperor Ku had outstanding achievements in repelling foreign invasions, stabilizing the frontiers, studying astronomy, and deducing calendars. Emperor Ku governed the country with faith, and all the subjects in the world believed in him.
Similarly, Emperor Ku also achieved the status of the Five Emperors after completing his great merits in governing the world. Like Zhuan Xu before him, he went to the Heavenly Fire Cloud Palace.
After Emperor Ku, the co-leader of the human race fell into the hands of Emperor Yao. (To read Baoshuang novels, go to Feilu Novel Network!)
Emperor Yaonai was also assisted by Jie Jiao disciples and learned the art of Biyou Palace at an early age. After Emperor Yao succeeded to the throne, he moved the capital from Shangqiu to Pingyang.
Emperor Yao was kind, intelligent and eager to learn. He was not proud of being emperor. He was diligent in political affairs and never slacked off.
In terms of governing the country, Emperor Yao governed the country with benevolence.
The world calls him benevolent like heaven, knowledgeable like a god, caring like the sun, looking like clouds, rich but not arrogant, noble but not arrogant.
In terms of national governance and ideological and cultural aspects, Emperor Yao further improved the criminal law on the basis of Zhuan Xu, formulated laws, promoted etiquette, changed marriage customs, promoted human ethics, taught people to cultivate virtues, composed music, made dances, emphasized filial piety, and created chess[]
In terms of economy, he organized the people to make wine, pottery, and copper. Maintaining agricultural production, revising the calendar, and accelerating the development of the human race.
With the great rule of the world, Emperor Yao's merits and virtues were perfected, and he also went to Huoyun Palace after attaining enlightenment.
Before going to Huoyun Palace, Emperor Yao Chan was located in Shun, and Emperor Shun became the new co-master of the human race.
Emperor Shun, who was born with double pupils, also known as Chonghua, was a descendant of Zhuanxu in his fifth generation.
Emperor Shun governed the country with filial piety.
Since childhood, Emperor Shun was known and praised for his filial piety.
After Emperor Shun succeeded to the throne, he revised the calendar again and further improved the solar terms.
He attached great importance to people's sentiments and official inspections, and often visited various places to inspect the achievements of tribal leaders and determine rewards and punishments.
During the reign of Emperor Shun, the sea monster brought chaos to the world.
He often stirs up troubles and causes constant floods in the world.
After Emperor Shun's governance, the floods finally subsided. Emperor Shun also completed his merits, attained the status of the Five Emperors, and went to the Heavenly Fire Cloud Palace.
The co-lord of the human race after Emperor Shun was Dayu. Dayu became the co-lord of the human race by assisting Emperor Shun in controlling floods.
After taking the throne, Dayu was also conscientious in his work. On the basis of Emperor Shun's flood control, the mountains and rivers were further sorted out.
During this period, the land was often unstable due to the impact of previous floods. From time to time there are floods or earthquakes.
Even the water of the East China Sea will roar from time to time and wreak havoc on the world.
In order to completely stabilize the earth, Dayu cast the Nine Cauldrons.
First, it determines the destiny of the human race and makes the destiny of the human race prosperous.
Secondly, it can stabilize the mountains, rivers and lakes of Kyushu to prevent floods and earthquakes from raging.
Relying on his merits in governing the world, Dayu also achieved the status of the Five Emperors.
However, Dayu did not pass on the co-lordship of the human race to others, but passed it on to his son Xia Qi, ushering in the era of family and world.
It is also due to the fate of heaven that in the process of the great prosperity of the human race, it is bound to be accompanied by the growth of various distracting thoughts. It's just unclear whether these distracting thoughts are good or bad for the human race.
As the Five Emperors attained enlightenment, except for the disciples of the Jie Jiao who were still there among the human race, there were almost no traces of the disciples of the Ren Jiao and the Chan Jiao.
The human world seems to have become a paradise for Jiejiao..
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