Pangu Zhengzong in the prehistoric world

The disciples of the Renjiao Taiyuan Sect each received their magic weapons and went down to refine them, not to mention them for now.

Let’s talk about Kunlun Mountain, where the Sanqing Taoists lived.

After returning to the mountain from Zixiao Palace, the three saints Taishang, Yuanshi, and Tongtian also taught their disciples, imparting treasures and elixirs so that their disciples could survive the murderous disaster safely.

"Master, my disciples and others are not bound by cause and effect, so why should we go through this tribulation of death in this world of mortals?"

As the eldest disciple of Yuanshi, Guangchengzi is the only one among his twelve direct disciples who has attained enlightenment. He is also the only one among the disciples of Chanjiao who has rang the golden bell, and has always been highly valued by Yuanshi.

In After Yuanshi taught the Ten Thousand Dharma Treasures, he saw Yuanshi ordering his disciples to come down the mountain. He was suddenly puzzled, so he asked. Although the other disciples were confused, they did not dare to ask more questions. But there was a senior brother who asked in front of him, and everyone else also asked. They all said that they wanted to know the reason.

Yuan Shi, who was sitting high on the cloud bed, smiled and said:"In the Immortal Sect, there are good and bad alike, so there will be a killing disaster every thousand and five hundred years. It is inevitable for all monks to have to go through the mortal world in Jambudvipa.

When you are practicing in Kunlun, it seems that there is no cause and effect, but in fact it is not the case. No matter how many days come, who can escape? The entanglement of cause and effect is a hardship that those who practice Taoism must go through. This is the saying goes: magical powers are no match for heaven.

Only by surviving the killing calamity 08 and settling the cause and effect can we continue to cultivate and avoid the misfortune of the mortal world. As a teacher, you will not be in danger during this calamity, so just be at ease."

When all the disciples heard the words, they felt at ease.

When I thought about it again, I suddenly felt that the number of days was really unpredictable. The disciples of the saints, the orthodox sect of Xuanmen, and the direct descendants of the teachings could not escape the entanglement of cause and effect. So what is the meaning of practicing hard in the mountains? It is better to practice in the world of mortals from the beginning.

A saint knows all the cause and effect with a single thought, how can the hearts of his disciples not know it?

Among the disciples, only the Taoist monk Ran Deng has a clear mind and seems to have enlightenment.

Speaking of Ran Deng, He was still a guest in Zixiao Palace. He failed to go there the first two times, but he finally caught up with him the third time. Due to lack of opportunity and lack of understanding, Ran Deng did not understand anything during the third sermon.

As Taikoo A powerful person, Ran Deng can be regarded as a person with great perseverance. When he knew that he could not achieve success by practicing hard on his own, he thought of joining the disciples of saints.

At that time, only Taiyuan of Qingdu Mountain became a saint, and after Taiyuan attained enlightenment, he established a human sect. When he was recruiting disciples, Ran Deng went to Qingdu Mountain. However, he failed to pass the test of Qingdu Mountain and became a disciple of Taiyuan.

Since then, Ran Deng continued to visit Yuanjue Cave in Lingjiu Mountain. Practice. Until Sanqing and other saints successively attained enlightenment, Randen suddenly felt that the opportunity was coming, so he came to Kunlun to become a disciple. Speaking of which, Randen did have some relationship with Yuanshi as a master and disciple. Although it was superficial, there was still some connection after all.. When Yuanshi saw this, he took him into his sect. Just because he was also a guest in Zixiao Palace, he only treated him with half the courtesy of a master. For this reason, Yuanshi also made Taoist Ran Deng the deputy leader of the teaching. He has great authority. , far above all the disciples, even Guangchengzi, the great disciple of the Yuan Dynasty, has to perform discipleship rituals on him.

From this, we can see the weight of the authority of Ran Deng.

But the way of Ran Deng is not of the same lineage as Pangu Yuqing. According to the agreement, joining Chanjiao may not be a good place for Ran Deng.

Yuan Shi knew this in his heart, but Ran Deng did not know.

Some things must be experienced in person to be considered perfect, and others cannot replace them after all. After explaining, , Yuanshi ordered his disciples to go down the mountain, and he continued to retreat. I will not show here for the time being, but let’s talk about the place of the leader of Tongtian. Pangu and Sanqing were all Hunyuan Daluo Jinxian, the immortal saint. The three of them established the Xuanmen together. Senior Brother Taishang is the leader of Xuanmen.

Taishang is also the most stringent among the three in recruiting disciples. So far, no one has been able to become a disciple of Laojun. Therefore, in Xuanmen, Yuanshi and Tongtian are actually It is to be in charge of education.

Although Yuanshi is not as demanding as the Supreme Lord in recruiting disciples, he basically follows the teachings of the old master. He attaches great importance to the disciples' heeds, luck, understanding, and conduct. A little bit Otherwise, you won't be able to become a disciple of the Chan Sect.

On the contrary, the leader of the Tongtian Sect pays great attention to character when recruiting direct disciples, and only those with excellent footwork can become a direct disciple of the Jie Sect. But when it comes to the outer disciples, registered disciples , Tongtian is completely different from his two senior brothers. (To read Baoshuang novels, go to Feilu Novel Network!) There are thousands of races in the wild, demons are rampant, and many people commit indiscriminate killings.

Tongtian recruits disciples, and all races Many of them took the opportunity to join the Jie Sect.

As a result, the Jie Sect gradually gained the momentum of gods worshiping and thousands of immortals coming to pay homage. Among the various sects, it gradually overshadowed other major sects.

This Kunlun Mountain was originally Fairyland, the saint's monastery, was originally a place of purity. But with the joining of these disciples, the original holy land of Kunlun was gradually destroyed. Taishang and Yuanshi also gradually became dissatisfied, but they were their brothers after all, so they did not say much.

Tongtian also knew this very well and knew the conduct of his disciples. Therefore, we took this opportunity to let them go down the mountain and go through a tribulation, get rid of the bad and retain the good, and conduct themselves with true character.

"Duobao, Jin Ling, you two will lead the disciples through the calamity. You must not be enemies of the two Lich clans. You must remember this!"Tongtian Cult Leader reminded

"Disciple obeys!"Taoist Duobao and Holy Mother of the Golden Spirit responded.

There are many demon clans among the Jiejiao. Tongtian is also worried that once these demon clan disciples go down the mountain to participate in the battle of lich, they will fall into the killing calamity, and they will not be able to control their own life or death. Therefore, Remind the two direct disciples. Among the direct disciples of Tongtian Sect, the ones with the highest cultivation level are Taoist Duobao and Holy Mother Jinling. There are two people in charge of Jiejiao, so Tongtian is relieved.

"Um! Tongtian nodded and said,"In that case, just go down the mountain!""

Tongtian waved his hand and ordered the disciples to go down the mountain. 860 was different from the disciples of Chanjiao. The Jiejiao was a mixed bag, and Kunlun was like a wild horse running wild. Except for a few people who were dedicated to cultivating Taoism, most of them let themselves go.

Tongtian ordered all the disciples to go down the mountain. It may not be that he has no intention of training his mind. Obviously the performance of the disciples did not satisfy the leader of Tongtian. In the west of Mount Sumeru, there is the ashram of the two saints Yin and Zhunti, the land of pure bliss.

Following the teachings of human beings and Taoist teachings, Disciples of the Jie Sect came down the mountain one after another, and the Western Sect would naturally not lag behind. After the two sages, Jie Yin and Zhunti, gave instructions to the disciples, they also ordered them to go down the mountain to endure the calamity.

Under the sage, disciples of various sects came down the mountain, how could this move be concealed The gods all guessed the reason for the saint's actions, but they still couldn't figure it out. They just noticed that the heaven's secret had changed, and it seemed that a great disaster was coming. Only then did the gods understand, The murderous calamity is about to begin, and it is necessary to have a walk in the world of mortals.

Under the entanglement of cause and effect, who can escape?

The great powers of the heavens have devoted themselves to the murderous calamity in order to find a glimmer of hope.

For a time, all forces in the heavens and the world are surging. The movement caused a bit of chaos in the originally peaceful Honghuang.

The evil spirit between heaven and earth seemed to have become more intense.

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