Pawn Crossing the River

There is a large dense forest between Huqian County and Fengshan Pass. There used to be a large number of weak men here, but they have been mostly cleared up by the Taoist sect.

However, these weaklings were not completely eliminated, but moved and lurked.

At this time, the area between Fengshan Pass and Dazun Temple was completely silent, and all living creatures seemed to have fled this place.

The dark wind blows, and the rustling sound is dense and continuous, from small to loud, from far to near, as if thousands of ants are gnawing at the bones, which makes people shudder.

Countless black figures slowly rose up in the shadow of the mist, and in the blink of an eye they were all over the mountains and plains.

The smell of decay and death filled the air, and countless weaklings came slowly but surely. Different from ordinary zombies and undead, what accompanied the weaklings was not the evil wind, but the wind of karma. In the wind of karma, There are also countless roars that sound like the whispers of demons.

That is the cry of someone who has been deceived by Buddha debt.

The weak man's joints have become stiff and he cannot bend his knees or turn. But when he sees a living person, he will touch the person's head with his stiff hands, and the person touched will also become a weak man.

Compared with the weak man's "immortal caressing my head", these karmic winds are more contagious. If an ordinary person is blown in the face, his soul will be taken away and become part of the karmic wind, and his body will become one of the weak men. , a bit more terrifying than the dark wind.

This is just an appetizer at the beginning of the war.

Master Jiang Dazhen has officially issued an order to attack Dazun Temple.

At this moment, a colorful auspicious cloud appeared in the sky, unshakable despite the wind blowing.

There is a person standing on the auspicious cloud, wearing a crown of purple gold lotus and a fluttering sword belt. He holds an immortal sword in his right hand and Ruyi in his left hand, showing his true immortal style.

The weakling on the ground

However, there is no way to help the immortals in the sky.

Jiang Dazhen went straight to Dazun Temple.

No one dared to stop him.

Wu Shi Dharma King was unwilling to wade into this troubled waters. He wished that the radical faction would be defeated so that he could come out to clean up the mess and become the savior of Buddhism. How could he stop Master Jiang Dazhen?

King Peacock Ming knew that he was no match and had other important things to attend to, so he did not stop him either.

The only person who can truly stand up to Master Jiang Da is Master Jing Liuli.

There is a tall pagoda in Dazun Temple, which is very eye-catching. At this time, Master Jingliuri is sitting on the top of the pagoda. Buddhism has been running Dazun Temple for many years, so this pagoda is not an ordinary pagoda. It is covered with various Buddhist sculptures, similar to The Taoist talismans and the underground palace below the pagoda play a role in connecting the earth's energy. The entire pagoda is a grand formation, which has a great blessing effect. Even three great men can receive blessings.

Master Jiang Da stopped at Xiangyun and looked carefully.

The reliefs on the surface of the pagoda are no longer lifelike, but alive. They are performing one Buddhist allusion after another: cutting meat to feed eagles, feeding tigers with their bodies, smiling at flowers, subduing dragons and subduing tigers, etc. At the same time, there are humming Buddhist sounds, It seems that there are thousands of Buddhas inside the pagoda chanting sutras in unison.

These chanting sounds even turned into reality, turning into golden characters one by one, gathering together like a golden river of sand surrounding the pagoda.

The Buddha's light at the top of the tower soared into the sky, even dyeing the sky into golden color.

The golden light is like the sea, and the Buddha's light is immeasurable.

The outline of Master Jing Liuli's Dharma gradually emerged in the Buddha's light.

Master Jiang Da can feel that at this time, Dazun Temple has become an incomplete divine kingdom, a little higher than the divine realm and a little lower than the divine kingdom.

Perhaps in Western terms, this is a demi-plane, or in Buddhist terms, this is the "Pure Land".

This place can also play a role in isolating the inside and outside. The more important significance is to provide a geographical advantage for Master Jing Liuli to offset the advantage of Jiang Dazhen's immortality.

Master Jing Liuli stopped making any moves. Countless Buddha's lights turned into light balls the size of a human head, like miniature suns, shooting towards Master Jiang Da.

Looking around, there are hundreds and thousands of them, as if red lanterns are hanging all over the festival, but the light is far better than the lanterns, illuminating the sky into a dark red color, which contains the true fire of the sun compressed to the extreme, burning everything.

Jiang Daren held the "Three Treasures of Good Luck" and waved it casually. Each blow would destroy more than a dozen red balls. Miraculously, these red balls did not explode, but disappeared without a trace.

It's like ice and snow melting.

After Jiang Daren wiped out these red balls, he drove the auspicious clouds under his feet to approach the pagoda, and at the same time began to activate the "Shuntian Sword" in his right hand.

The brilliance of this fairy sword keeps rising again and again, as if there is no end.

I saw a sword light rising into the sky.

This sword light is extremely strange, spanning nearly a hundred miles, connecting the sky and the earth, but its thickness is only a thin line, like a light curtain.

Jiang Daren's whole body was integrated with this sword light.

Back then, Chen Shuhua used this sword to split the entire Shenglong Mansion in half.

This sword light is extremely high, almost as high as the sky.

This sword light is extremely long, covering a hundred miles.

This sword light is extremely thin, just a little thicker than paper.

Because of this, Chen Shuhua split Shenglong Mansion into two halves with one sword, and the damage caused was only

Just one line.

It was like a curtain slowly falling from it.

If you happen to be above this line, you will be split in half by this line of sword light. The wound will be as smooth as a mirror, and no blood will even flow out.

This line of sword light is almost indestructible and will split the pagoda into two.

Master Jing Liuli's Dharma-like palms are pushed out flatly. These are the "Infinite Buddha Palms".

This "infinite" does not refer to the immeasurable stage of Taoism, but refers to the immeasurable light, immeasurable life, and immeasurable Buddha of Buddhism, also known as Amitabha.

According to legend, this palm was created by immeasurable light and was used to suppress evil spirits and heretics. After cultivating to the extreme, you can move mountains and seas, and move mountains and reach mountains. The five fingers are the five mountains, and the power is infinite.

Later, Buddhism spread to the Central Plains and founded Central Plains Buddhism. The founder of Central Plains Buddhism also brought this method to the Central Plains. The Second Patriarch held up his sword and cut off his arm to clarify his mind and pass on the Vajra Dharma tradition.

This is why some Buddhist disciples clasp their hands together while others salute with one hand. This is because the second ancestor lost an arm and was unable to salute with both hands. Later disciples followed the example of the ancestor and saluted with one hand.

Unlike the Taoist body, the Buddhist golden body can be discarded or repaired at will. The second ancestor always lost one arm. This also caused the "Infinite Buddha Palm" to be incomplete from the second ancestor on, with only a single palm. On this basis They were derived from the "Mantra Mahamudra", "Big Treasure Vase Seal", "Creation Palm", "Five Mountains Fengchan Hand" and so on.

Master Jing Liuli uses the most orthodox "Infinite Buddha Palm" without any deletions or changes.

The hozen jumped to death and finally landed in Wuzhi Mountain.

This is the orthodox Buddha Palm.

A thin line appeared on one of the Buddha's palms, and then the sword light was seen passing through the palm. The huge palm print began to dim, and soon

Then there was silence.

However, the other intact Buddha's palm continued to grow in size, and in a blink of an eye it was like blocking out the sky and the sun. There was nothing else in sight, like a leaf blocking the eyes, attracting the mind and making it inevitable to avoid it.

Then he closed his fingers together and held Jiang Dazhen in the palm of his hand.

In an instant, the inside of the palm and the outside turned into two worlds.

With just one more flip of his hand, the Buddha's palm turned into a mountain and suppressed Master Jiang Da.

It's just that Master Jing Liuli is not the Buddha, and Master Jiang Da is not the Monkey King, so naturally he cannot succeed so easily.

Jiang Dazhen immediately used the "Shuntian Sword" to arouse the magic of heaven and earth.

The sky above droops.

It was as if the whole world began to close together, slowly squeezing the "thin line" between the two.

Naturally, the first one to bear the brunt was the Dharma Appearance of Master Jing Liuli who was standing tall on the sky. Under the pressure of the sky above his head, the Dharma Appearance of Master Jing Liuli began to distort violently, and seemed to collapse and dissipate at any time.

Faxiang lost one of his palms, so he had to let go of Master Jiang Dazhen, and used his good palm to resist the oppression brought by the "Shuntian Sword" with all his strength.

The fight between the two was a dead end.

Jiang Daren did not want to prolong the battle and decided to fight quickly.

Then the clouds under my feet quickly rose up, and the "Three Treasures Ruyi" in my hand disappeared. The five fingers were held empty, as if they were holding something, but it was empty.

A sword hilt flashed away, and soon disappeared again.

It is the "Su Wang" that is listed as one of the three great immortal swords along with "Kowing Tianmen" and "Male and Female Evil Sword".

"Xuan Sheng created the scriptures and King Su stated his teachings. The saint was wise, wiser than Chang Hong, and brave enough to submit to Meng Ben. However, he had no knowledge of courage and skill, and specialized in teaching, so that he could become the 'Su King'."

After the words fell, a ripple appeared centered on Jiang Dazhen

Spreading out in all directions, it was like a flat mirror, distorting everything wherever it passed.

This sword goes up to the sky to align with the three lights, and when it goes down to the earth to align with the four seasons, it neutralizes people's hearts and calms the four towns. It is like the shock of thunder. Within the four seals, everyone is in submission.

Master Jiang Da's face was solemn and his movements were slow, as if every movement affected the whole world.

When time comes, heaven and earth all work together.

From all directions, there are ethereal brilliance pouring towards Master Jiang Dazhen.

To be precise, it was rushing towards the invisible sword in Jiang Dazhen's hand.

The reason why "Su Wang" is invisible is because its size is uncertain. At this time, this sword is called "big".

There are things mixed together, born innately on the earth. Silent and desolate, independent and unchanging, moving around without peril, she can be the mother of heaven and earth. The word "Qiang" is called "Tao", and the name of "Qiang" is "Da".

The tip of this sword starts from Yuxu Peak, and the tip of the sword points directly to Dazun Temple.

Jiang Dazhen raised his right hand high, maintaining the posture of holding the hilt of the sword and slashing it down with the sword. His whole arm was shaking slightly, and every movement was extremely difficult, as if he was pushing the mountain with the power of a mortal, extremely slow.

Because of this, the rebirth potential also has immeasurable potential on the sword.

However, Master Jing Liuli did not sit still and wait for death. Almost at the same time that Jiang Daren took out the "Su Wang", he also summoned a palm.

Bathed in the Buddha's light, it comes from the void.

Different from the illusory Buddha palm created by the "Infinite Buddha Palm", this Buddha palm has a flesh and blood entity and is a real Buddha palm.

And it is different from the left hand of the Buddha controlled by the Unconscious Dharma King. This is the right hand of the Buddha.

In Buddhism, the left hand is always still, and is called the hand of compassion to save stubborn and foolish sentient beings. The right hand is always moving

, called the hand of wisdom, a sharp weapon for crossing the root.

A moment of silence and a moment of movement.

One defense and one offense.

Great wisdom.

The Buddha's palms are upward, as if he is trying to lift the falling invisible sword with his tangible palm support.

"First update"