Pawn Crossing the River

Chapter 145: Kill the dragon where there is a dragon

Yaoyao was the son of the ancient god Zhulong, who was killed by his own subordinates. The Emperor of Heaven could not bear the pain of Zhulong losing his son, so he ordered his body to be sent to Lingshan and asked the ten witches of Lingshan to rescue him. The ten witches of Lingshan used the elixir of immortality to awaken Yaoyao. Unexpectedly, his temperament changed drastically from then on, and he became a monster with a dragon head and a cat body, eating people everywhere, and was eventually shot to death on the order of the Emperor of Heaven.

It was precisely because of this incident that a series of changes occurred, which caused the ancient witchcraft religion to turn from prosperity to decline, and finally led to today's "Heart of the Immortal Stone".

The same thing between Shuten-Douji and Yaoyao is that he was resurrected and lost his mind. Shuten-Douji's situation is slightly better, but it is also quite limited.

This inevitably makes Qingwei Zhenren connect the two things together. Everything in the world may be very different in appearance, but its underlying essence is always the same.

Now it seems that it makes sense for Zulong to send alchemists to Fenglinzhou to search for the elixir of immortality. This kind of resurrection from the dead is indeed very similar to the elixir of immortality of the ancient witchcraft religion.

As various secrets of Fenglinzhou gradually surfaced, Jinque became more and more interested.

When the Taoist sect entered Fenglin Continent for the first time, the Tianmen was afraid of the Taoist sect, which was at the height of its military power and had never fought internally, so it did not carry out substantial resistance, but chose to surrender. Therefore, the Taoist sect did not have the opportunity to deeply understand the situation such as Huangquan Kingdom, Izan Nozun, and Dajiang Mountain, and the investigation of Furong Mountain was relatively superficial. It wasn't until the Tianmen started to fight against the Taoist kings and used all kinds of methods that the Taoist sect gradually understood these secrets.

It's not that Master Qingwei doesn't want to block the news, but that people from all three branches of the army, not the Taiping Dao family, including Qi Xuansu and Zhang Yuelu, have come into contact with these secrets. It's hard to hope that they can be silenced, let alone silenced. It is difficult not to leak the news, and there is no way to keep this secret alone. It is better to report it directly to Jinque, which is both selfish and selfless. After all, Taiping Dao is the main one. Even if there is a profit, Taiping Dao accounts for the majority.

Master Qingwei has decided to investigate this matter to the end. In addition to enhancing the strength of Daomen, it can also greatly weaken Tianmen, and finally achieve the harmlessness of Tianmen, which can be regarded as killing two birds with one stone.

This requires the help of someone who knows the inside story.

There is no doubt that Tamamo Mae, who was resurrected from the dead and driven by Tianmen, is the most suitable candidate.

Tamamo no Zen understood this and replied: "It's my wish, but I don't dare to ask for my ear."

On the other side, the fierce battle between Zhang Qihan and King Sai continued.

Zhang Qihan activated the third magical power of the "Eight Scenery Lanterns", which came from Jiang Hedao, the great master of Pingzhang.

After Jiang Hedao's shadow appeared, he stretched out his hands, with his left hand on top and his right hand on the bottom, making a closing gesture.

Jiang Hedao's left hand suddenly pressed down, and the entire sky above the Great Royal Mountain drooped.

People often use the phrase "the sky is falling" to describe some huge event. At this time, this scene really looks like the sky is falling.

Jiang Hedao's right hand moved up.

The Great God Mountain trembled like an earthquake.

At this moment, it seemed as if the whole world began to close together, slowly squeezing the "line" space between the two.

If the upper and lower palms were completely combined, they would crush everything between heaven and earth.

The name of this method is also simple and direct, it is called "Heaven and Earth Harmony".

The first one to bear the brunt was naturally Fei Gong Xizi. Under the up and down attack of Jiang Hedao's palms, she had to use the "Tian Cong Yun Sword" to create a huge snake shadow, which was supported like a giant pillar.

The Heavenly Master's lightning spell had previously severely damaged Feigong Xizi. At this time, Feigong Xizi was barely supported by the blessing of the "Eight-foot Qiong Magatama", which prevented her from showing signs of decline.

At first glance, it seems that the "Eight Scenery Lantern" is a bit too strong. In fact, the "Eight Scenery Lantern" is a fairy with a large upper and lower limit. It must be blessed by eight different immortals, and cannot be blessed by one person. Of course, you can also use fake immortals to make up the numbers, but what’s the point? Therefore, this immortal object is not a test of fighting and killing, but it is a test of human sophistication. That is, in the hands of Taoism, so many immortals can bless it. If the "Eight Scenery Lantern" is controlled by Sanxian and others, then it can only Lighting up.

Feigong Xizi felt deeply powerless, but there was nothing she could do. What worries her even more is the Ise Shrine. Logically speaking, there are Omiyaji and Shaogongji stationed there, and it should be difficult to break into the Taoist gate. Even if the Immortal Immortal takes action personally and the three main gods descend, then Coupled with the "Yatata Mirror", the first of the three major artifacts, it should be foolproof. But she didn't know why, but she always felt vaguely uneasy in her heart.

The dragon at her feet was busy dealing with the attacks from Suzuka Gozen and the inner demon.

Suzuka Gozen's level of cultivation is indeed not as good as that of Jiaolong, but she has no choice but to hold the artifact "Sanming Sword" in her hand. She can use the earth energy of Suzuka Mountain and is restored to its peak by the "Eternal Spring Returning Formation". With the help of her inner demon, she becomes more and more warlike. He is brave and has the courage and fearlessness of death when he was a "Liwu Hat".

Although Suzuka Gozen is respectfully called "Gozen", she is completely different from a royal woman like Hinomiya Haruko who was born superior to others. In her heart, she is still the grass child of Suzuka Mountain, that big thief without a surname.

Jiaolong follows King Sai and is revered as a holy beast by Tianmen. He enjoys offerings and is pampered. However, he neglects the battle formation and often misses good opportunities.

Zhang Qihan suddenly said: "Fellow Suzuka, get out of the way!"

Suzuka Gozen didn't hesitate at all and stepped back.

The inner demon also returned to Zhang Qihan's body.

While Jiang Hedao's figure slowly disappeared, Zhang Qihan directly used the fourth magical power of the "Eight Scenery Lantern".

This magical power comes from the national master.

After the figure of the national master appeared, he waved his sleeves, seemingly in an understatement, and thirty-six sword energy rose into the sky. Like a giant pillar, it connects the sky and the earth, creating a turbulent phenomenon.

One person and one sword form a sword formation.

A sword array with murderous intent emerged out of thin air, as if a cage trapped a man and a dragon in it.

Without seeing what the Imperial Master did, countless sword energy suddenly appeared in the sword formation, intertwining into a giant net, all pointing at the dragon.

At this moment, everything was silent, and even the strong wind blowing was completely cut and fragmented by the sword energy.

The two big sleeves of the Imperial Master were billowing and fluttering, like an immortal standing in the clouds amid the ups and downs of countless sword energies.

The Imperial Master raised his left arm.

In an instant, all the sword energy trembled happily like a three-foot green blade. Every sword energy was like a real long sword, and it was difficult to tell whether it was true or false.

The Imperial Master's arm fell forward heavily.

In an instant, the sword fell like rain.

The dragon felt a great crisis. Two strands of the dragon's whiskers trembled violently. First, a little light appeared in the mouth, and then a purple dragon ball slowly flew out and hovered in front of the dragon.

Many people mistakenly believe that "golden elixir" is a very low level, that is, cultivating a golden bead in the body. In fact, it is a big mistake. According to the explanation of the Neidan School, one can become an immortal by cultivating the golden elixir.

The so-called "golden elixir" refers to gold, which is strong and indestructible; elixir, which is perfect, bright, pure and without loss. Ancient immortals borrowed the name of golden elixir to describe the nature of the original enlightened spirit. This nature is called Taiji in Confucianism, Yuanjue in Buddhism, and Jindan in Taoism. Although it has three names, it is actually one thing. Those who cultivate it through Confucianism will become saints, those who cultivate it through Buddhism will become Buddha, and those who cultivate it through Taoism will become immortals. The so-called golden elixir avenue is definitely not about cultivating a golden elixir in the body, it is about taking a sideways approach. The real golden elixir path is to use the body as a furnace, the essence and qi in the body as bait, and the spirit as fire. The three are unified. It is the gathering of three flowers on the top and the five qi toward the origin, which can lead to immortality.

The golden elixir of immortals is intangible, but the inner elixir of beasts is tangible and qualitative. It is not only the condensed essence of the body, the most precious thing, but it can also be used to deal with enemies. M..

The dragon beads turned into purple energy, like a river, rushing from the sky. Together with the snake shadow summoned by Feigong Xizi with the "Tian Cong Yun Sword", the thousands of sword energy were dispersed.

The Imperial Master waved his sleeves at will, and the sword formation changed accordingly, and began to strangle the purple energy crazily, and the sword energy continued to be annihilated. The purple energy also kept attacking the sword formation, and giant pillars of sword energy kept collapsing.

For a time, the sky was dark and the ground was dark, and the momentum was terrifying. The escaping sword energy continued to tear out bottomless ravines on the ground.

It was unclear whether the sword formation had stirred up the purple energy, or whether the purple energy had dispersed the sword formation, creating chaos.

At this moment, a mighty sword light shot up into the sky, almost piercing through the Great Royal Mountain, and broke through the ground.

It is the national master holding the "Kowting Gate".

This time it is not the magical power of the "Eight Scenery Lanterns", but the national master himself.

The biggest difference between the two is that I hold a genuine fairy sword.

The dragon's golden eyes showed great fear, but at this time there was no room for retreat, so he could only let out a high-pitched dragon roar, and a huge dragon's breath spurted out.

The national master swung his sword.

The sword energy is as majestic as a river.

The dragon's breath was instantly annihilated and invisible, and another sword mark appeared on the already messy Great God Mountain below. It was a straight line that stretched for dozens of miles and was more than ten feet deep.

A sword can open a mountain, but that's all.

The sword's power is unparalleled, as if it is about to destroy cities and mountains.

Jiaolong had to let Fei Gong Xizi resist the sword formation alone, and then sucked in the dragon beads, as if holding a purple sun in his mouth, and gave birth to countless water balls in front of him, each one the size of a human head, arranged closely, like a bead curtain.

"Knocking Tianmen" collided with these water balls and chopped off more than a thousand water balls. The sword's power was exhausted, but water balls still appeared one after another.

The Imperial Master paused briefly and then disappeared.

The body of the dragon sank and separated from Feigong Xizi. Feigong Xizi was still flying in the air, while the dragon landed on the ground to prevent the enemy from attacking its belly and back. Then it coiled up its huge body again and formed a snake formation, constantly reinforcing the body in front of it. "Bead Curtain" uses static braking.

The next moment, countless sword energy hung upside down like a huge whirlpool tornado.

Many water balls were instantly cut into pieces by the sword energy. The sword energy was even more numerous than the dragon's water balls. The "bead curtain" formed by the dragon was completely annihilated under this sword. The subsequent dense sword energy fell on the dragon, and countless dragon scales vibrated violently together. The Imperial Master completely suppressed the dragon with his mighty sword energy. It was like a person unable to get up under a waterfall. The dragon could only roar in vain and twist its body desperately.

However, these boundless sword energies are not a killing move. The real killing move is the "Knocking on the Heaven Gate" in the hands of the Imperial Master.

When the Imperial Master appeared again, he was already standing at the back of the dragon's neck, stabbing it with his sword.

The dragon screamed and struggled desperately, its huge body rolled, and the ground shook.

The Imperial Master was not affected and walked quickly along the dragon's neck, moving the "Kowting Heaven Gate" in his hand. Wherever the sword passed, the dragon's scales peeled off and the dragon's blood fell like rain.

The dragon's struggle became more and more fierce, rolling continuously, and the rich water around his body stirred up, but he could not get rid of the fairy sword in his neck.

Soon, the Imperial Master returned to the starting point, and the "Kowting Gate" also circled the dragon's neck.

The dragon's head suddenly broke, and blood gushed out like a fountain.

The master of swordsmanship has mastered the art of killing dragons wherever they appear.

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