Pawn Crossing the River

The Shinto golden body and the physical body are essentially two things.

The Shinto golden body is composed of divine power. Divine power contains "divine power", which is the spiritual power and pressure. Secondly, it has the power of creation, which is the manifestation of divine power into real objects, such as turning stones into gold, adding finishing touches, and scattering beans. Form soldiers and so on. At this point, divine power is quite similar to magical power.

The golden body is a body formed by the condensation of divine power. It was initially dabbled in the Wu Zhu Golden Body Realm. After passing through the Dharmakaya Realm and the Dharma Image Realm, it was integrated with the Dharma and finally reached perfection in the Immortal Realm, becoming the Immortal Golden Body.

The physical body is an innate body that everyone is born with. Human immortals focus on this aspect, constantly strengthening their bodies, and finally reaching the extraordinary state of shattering the void with their bodies.

Many gods and ghosts will give up their original physical bodies due to various circumstances and exist in the world in the form of golden bodies or Yang gods. For example, Wu Luo, her physical body had long since died under the sword of the Ancestral Master, and now only the Shinto golden body is left.

However, this is very inconvenient, especially for gods. There will be many restrictions or taboos when using divine power to interfere with reality. In essence, it is much easier to create an independent small world with divine power than to directly change the topography of the human world. In other words, when the gods take action, they inevitably have a sense of bluffing that is more powerful than substantial. At first glance, it looks like it will destroy the world, but in fact it is half true. If the opponent believes it to be true, he can use the opponent's power to attack the opponent in turn, and the false damage can be turned into real damage. It's just that such a method is undoubtedly very idealistic. Dead things such as mountains, rivers and rivers are unconscious, so there's no point in taking it seriously. .

In terms of destructive power to reality, it is the specialty of the Earth Immortal. Nothing can be taken seriously. Whether it is a living person or a dead thing, the power it has has the same effect, just like an artillery piece. Although it cannot compare with the absolute reality of immortal blood, it is still a kind of reality.

Therefore, the concept of "all kinds of magic to ward off changes" in Taoism is mainly aimed at the false spells of gods and ghosts, but it is not immune to the methods of earthly immortals. There is also the concept of "indestructible diamond", which is mainly aimed at the reality of earthly immortals and human immortals, and is often destroyed by idealistic means.

Because of this, some gods will still retain their physical form. Even if they cannot come to the world in physical form, it is still more convenient than a pure golden body.

Izanozun is an immortal who has retained his physical body, and his body is extremely powerful, almost immortal.

The most intuitive benefit is that some gods enter the first level of death after their golden bodies are broken, but Izanozun's golden body is still alive and kicking after being broken, and he can do whatever he wants with his physical body.

This resulted in the Tathagata Mahavairocana breaking the golden body of Izanozun, and then cutting off the physical body of Izanozun and sealing it separately. It is precisely because Izanagi's physical body is not dead that he still has half of his divine kingdom preserved, hidden in the unknown void.

Master Qingwei has just completed the inspection of five temporary sealing places and is having a final call with the National Preceptor before the official action.

The Imperial Master's voice was slightly distorted, but still majestic: "I have read the plan you have drawn up, and I have no objections. Inside the Dao Sect, the other two sects will not take any action, at least not publicly. What a big move. I won’t move, and neither will the Heavenly Master or the Earth Master. You are the master of Fenglinzhou, and no one can get past you.”

"In another hour, I will transport the five "corpse pieces" of Izanozun to the East China Sea and summon this sealed ancient god. Is there anything else I want to explain to you, Master? Master Qingwei said softly.

The Imperial Master said: "One sentence: When faced with extreme difficulties, you must be bold, but when it is appropriate, don't be careless."

Master Qingwei glanced at the various files at hand, which were all related to Izan Nozun and Izang Ranzun after being compiled and sorted by special personnel. Finally, he said: "There is one more thing, about the seal of Ise Iino County. The Heavenly Master once came here through the "Haotian Mirror", and I'm worried that there will be some changes. "

The Imperial Master was silent for a rare moment. As a colleague who has worked together for many years, an old rival who has competed with him for many years, an ally against the Fifth and Sixth Generation Grand Masters, and the respective leaders of the old rivals of the Zhang and Li families, The National Master has a clear enough understanding of the Celestial Master.

Many people in the Taoist sect have the impression that the Imperial Master is ruthless and ruthless, and the city is profound. On the contrary, they think that the Heavenly Master is benevolent.

Ci Heshan is a good old man, but they don't even think about how far Ci He can be from a man who killed his sister with a sword and a man who was on par with the imperial master.

As a descendant of ancient immortals, the Celestial Master has risen to the highest level of power in the Taoist sect. How can he be an ordinary person? You must know that being a descendant of an ancient immortal is not only a plus point, but a minus point. It is worse than being an orphan from the Wanxiang Dao Palace. At the very least, being from the Wanxiang Dao Palace is neither a plus nor a minus.

If the Celestial Master is not a descendant of the ancient immortals, he is actually expected to become a sixth-generation master. But there is no way, the Taoist sect does not allow a descendant of an ancient immortal to become the leader of the Taoist sect, and the deputy head master Da Zhenren is the limit.

As the second-largest figure in Taiping Dao and one of the three princes of the Taoist sect, Master Qingwei, although his understanding of the Celestial Master is not as profound as that of the National Master, he will never underestimate the Celestial Master. Seeing that the Imperial Master did not speak, he continued: "The Heavenly Master has a far-reaching plan. It is obvious that Zhang Kuquan's death was exchanged for Zhang Kucheng, the real person in charge of Jiangnan Daofu. I suspect that he handed over the "Celestial Master's Male and Female Sword" When he gave it to Qi Xuansu and Zhang Yuelu, he already had the idea of ​​using this as an opportunity to reasonably come to Fenglinzhou, and he chose the sealing place of Yi Zangnuozun..."

The national master finally said: "This is indeed a variable, but it depends on man-made changes. The original plan remains unchanged. If there are any variables, they can be eliminated directly as long as they are within the Kingdom of God."

Master Qingwei was also silent for a moment.

The Imperial Preceptor did not urge him.

Master Qingwei finally said: "I will take care of it."

After receiving a positive reply from Master Qingwei, the Imperial Master ended the call without saying anything more.

Shen Yuqing came quietly behind Master Qingwei: "Master."

Master Qingwei did not turn around and ordered: "Prepare according to the original plan."

"Yes." Shen Yuqing responded in a deep voice.

It wasn't until Shen Yuqing left that Master Qingwei slowly turned around and narrowed his slightly narrow eyes.

The dispute between Zhang and Li lasted almost three hundred years of Taoist history - including the hundred years before the Taoist revival and reconstruction. Although there were brief periods of peace in the middle, such as during the later period of Situ Xuance's power, part of the period when Xuansheng was in power, the period when Zhang Luanshan was in power, and the period when Yan Feiqing was in power, most of the time, the two families were in a hostile or semi-hostile state.

Because the Zhang family was in the south and the Li family was in the north, it was also called the North-South dispute.

This makes Qingwei Zhenren always have a lingering haze in his heart.

"The Male and Female Sword of the Celestial Master" is the sword of the Celestial Masters of the past dynasties. No one without the surname Zhang can wield it. The last person with a foreign surname who could take charge of it was Dazhen Yan Feiqing, the only Celestial Master with a foreign surname and the leader of Zhengyi who competed with Donghuang.

The last person with a foreign surname in charge of it was Xuansheng.

Now the Heavenly Master handed over the "Celestial Master's Male and Female Sword" to Qi Xuansu, a man with a foreign surname. Not to mention Xuansheng, can Qi Xuansu be compared with the great master Yan Feiqing?

No matter how much the Imperial Master valued Li Changge, he never gave Li Changge his sword "Kowting Tianmen". Even if Li Changge is unable to exert the power of "Knocking on the Sky Gate" due to his realm cultivation, he is going to Fenglinzhou this time as a real person in charge of the army. It is related to the title of the seventh-generation master, and the national master has not said that he will lend his sword. .

The sword that has been with you for many years is a matter of life and death.

Hardly until they ascend and die, they won't be separated for even a moment.

But the Heavenly Master just gave it away, saying that there was no use for it or that there was no suitable semi-immortal creature. It was hard to convince people.

At this critical moment, the Celestial Master came to Fenglinzhou with a seemingly reasonable excuse, almost stepping on their key node. Is it really a coincidence?

There is a saying that is true, the people who know you best are not your friends, but your enemies.

The people who know the Li family best are not the Shen family and the Lu family, nor the Qingqiu Mountain Su family or the imperial Qin family, but the Zhang family.

Judging from the Tianshi's layout, the Zhang family has already understood the Li family's plan, so how will the Zhang family take action? There are a lot of variables.

The biggest threat does not come from Izanozun, but from within the Taoist sect.

It's just that the Imperial Master has made up his mind and he can't object.

After all, the difference between number one and number two

Just like the emperor and the prince, they seem to be one step away, but they are also separated by heaven.

Master Qingwei took a deep breath, and the indifferent and majestic face of the Imperial Master seemed to be right in front of him.

However, the requirements of the Imperial Master are not too much. After all, he is the real person in charge of Fenglinzhou. Although his cultivation is not the highest, he has the highest power. As long as the Third Division does not end up personally, with the resources he has, no one can Confront him head on.

The arrow has to be fired when it is on the string.

He strode out of the camp.

An hour later, the four Immortal Immortals took off into the sky at the same time.

Zhang Qihan, Tamamo Mae, Homiya Xizi, and the Great Tengu.

Each of the four carried a part of the "corpse", which was the limbs of Izanozun.

With the strength of the four people, they may not be able to suppress the resurrected Izanozun, but it is easy to suppress only part of the body.

The remaining trunk part was heavily sealed and placed on a "Yinglong".

This is also the ship of Master Qingwei. In addition to Master Qingwei, Guan Jiachen and Ding Weiling are also on this ship.

According to the plan, the Donghai Navy's fleet has set aside a sea area between Fenglinzhou and Qizhou, and sent ironclad ships to blockade it, prohibiting any ships from entering.

After all, he is resurrecting a real god. Even if he opens the Kingdom of God and enters it at the moment of resurrection, it is difficult to guarantee that it will not cause a catastrophe.

Even if there is no immediate catastrophe, once a fight breaks out, the huge destructive power will be enough to flatten mountains, destroy cities, and cut off rivers. As for innocent creatures, countless innocent lives will die. That is thousands of miles of red ground and rivers of blood.

It is never a joke when gods fight and mortals suffer.

Only by placing it on the vast sea, which is almost as wide as the sky and the earth, can the impact be minimized.