Pawn Crossing the River

The angry-eyed Izanagi looked up to the sky and roared. With him as the center, a circle of ripples quickly spread out.

Wherever the ripples passed, the fire cloud dispersed, revealing the blue sky behind it. The ravines and magma on the ground disappeared, and greenery sprouted, and the vegetation grew vigorously. The sky was covered with green grass and shaded by green trees.

The entire Kingdom of God is being rejuvenated. Not only is the image of Izanozun himself beginning to coincide with the past, but so is his Kingdom.

This is the power of belief.

When a god firmly believes in something, his power can even change reality, not to mention the kingdom of God.

Izanozun believed that he had returned to the state of his past heyday, so everything about him should return to its original state.

After a while, the city and the sea can be seen again. That was the scene Qi Xuansu saw in his memory.

However, Izanozun's own sanity did not return to the past. Instead, he was on the verge of complete madness. He spread his arms and roared toward the sky with either grief, anger or hatred: "The Great Sun Tathagata!"

If you want to say who Izanozun hates the most, it is definitely not Taoism. It had been less than a day since he had a direct conflict with Daomen. It was not that Daomen sealed him, nor was it that Daomen took away Feng Linzhou from him. In fact, it was Daomen who seized Fenglinzhou from Sanguizi, unlocked his seal, and resurrected him.

For Izanozun, the person he hated the most was naturally the Great Sun Tathagata who smashed his golden body, dismantled his divine kingdom, and suppressed and sealed him. He was originally the lord of Fenglin Island, shining brightly and overlooking the common people, but he was knocked down by the Great Sun Tathagata and became the so-called evil god. He was pressed under Furong Mountain, burned by fire and corroded by Yin Qi day and night, making life worse than death.

Now that his mind was in confusion, everything in front of him faded away, and all the past things came to mind again.

In a daze, he actually regarded the Great Sun Tathagata in front of him as the Great Sun Tathagata, and his words were confused: "Because of you, I fell into the dust, and my life was worse than death. Great Sun Tathagata, when will you fall? The Great Sun Tathagata, I want to Let you repay it a hundred times!”

Master Qingwei took out the "Qingju Bead" he carried with him, opened his mouth and swallowed it directly.

Yi Zangnuozun lowered his head suddenly, and his serious eyes were locked on Qingwei Zhenren again.

The real person Qingwei transformed into a bloody sword light and slashed at Izanozun.

It is the most lethal "Immortal Sword Transformed into Blood" among the "Thirteen Swords of Taiyin".

Each of the "Thirteen Taiyin Swords" has its own mysteries. Among the last few swords, "Inner Demon Born from Me" is undoubtedly the most powerful, "Sword Heart Taixuanyi" has the highest swordsmanship, and "Three Thousand Blue Ink Armor" has the strongest defense. The "Blue Sea Chao Yue Ming" sword energy is the strongest, while the "Immortal Sword Transforms into Blood Punishment" is the most lethal.

"The Immortal Sword Turns into Blood and Kills" is different from "The Demon in My Heart Is Born". "The Demon in My Heart Is Born" is a fusion of the essence of the twelve swords. It can be used to attack when advancing, and to defend when retreating. No aspect of it is weak. And there are two versions of this style. If the inner demon is the main one, it is "The inner demon is born from me". If the "Taiyin Sword Formation" is the main one, it is "The sword demon is born from me".

Although the killing power of "Xian Sword Transformed into Blood" is great, the backlash is also great. It can be said that it can injure the enemy a thousand times and damage itself eight hundred times. This kind of backlash is different from "Inner Demons Are Born from Me", which is the inner demons that arise during the cultivation process. , once it is practiced, there will be no worries about future troubles, but this is not the case with "Immortal Sword Transformed into Blood Punishment". There is no obstacle in the practice process, but every time it is used, it consumes energy and blood, so it is rarely used by people.

If the Imperial Master is the number one person in Taoist swordsmanship, then Master Qingwei is the second person. Not only is he proficient in all five major sword techniques, he is even proficient in Confucian sword techniques. It's just that the "Thirteen Swords of Taiyin" that Master Qingwei learned was the version without inner demons, so he couldn't exert the power of "The inner demons are born from me". He could only settle for the next best thing and use the "Immortal Sword to Transform Blood to Kill", but in his hands The "Blood Shang Jue Immortal Sword" is extremely suitable for this style and can exert twelve points of power.

The blood rainbow formed by Master Qingwei's sword went straight to the center of Yi Zangnuozun's eyebrows.

In the blink of an eye, Master Qingwei had already landed on the center of Yi Zangnuo Zun's eyebrows. The "Xue Shang Jue Immortal Sword" in his hand stabbed down without any hesitation. The entire blade of the sword was submerged in it, leaving only the sword's hilt and sword's hilt still outside.

As if the previous scene was repeated, countless cracks extended from the position where the sword fell, and billowing black flames burned and spewed out of the cracks. Then these cracks began to spread, from the center of the eyebrows to the entire face, and then from the face to the whole body.

The next moment, Izanozun's whole body shattered into a rain of fire that filled the sky.

But Master Qingwei didn't feel happy at all, because the sword just now didn't really hurt Izanozun.

I saw these scattered black flames dividing into thousands in the process of bursting and scattering. Each flame is an Izanagi. At the same time, the bodies of these Izanagis also show the Buddhist swastika sign.

Except for Confucianism, each sect has its own symbol. The Taoist sect is Tai Chi, and the Buddhist sect is Wanzi. Strictly speaking, it should be called Yongzhong, which is popular in Buddhism in the Western Regions and means the sun. It means "the gathering of good luck" in Sanskrit. Buddhism believes that it is the auspicious appearance on the chest of the Buddha, which means good luck, blessings and longevity. Empress Mingkong adopts the Chinese characters and reads "ten thousand", which means perfect merit and virtue.

The wheel used in Buddhism also comes from this, which means that the Buddha's light is shining everywhere, shining on all things like the sun.

There are two major branches of Buddhism. Middle-earth Buddhism takes the Vajra Prajnaparamita Sutra as its fundamental classic, which is also the Diamond Sutra. Buddhism in the Western Regions takes the Sutra of Divine Transformation and Blessing of Maha Vairochana to Become a Buddha as the fundamental classic, also known as the Sutra of Maha Vairochana to Become a Buddha. The sutra that becomes a Buddha is the Mahavamika Sutra.

Buddhism in the Western Regions respects the sun very much, and this symbol naturally represents the Great Sun Tathagata.

Obviously, the Great Sun Tathagata also left a back-up plan on Izanagi Nozun.

At this time, it has become a battle between four forces, namely Yi Zangnuo Zun, Taoism, Buddhism, and the Holy Court.

After the appearance of the backhand of the Great Sun Tathagata, they began to pull each other with the power of the "Xirui Sutra", and large blocks of nebulae appeared in the Kingdom of God.

Under the blessing of "Yongzhong", each Izanagi has different postures, appearances, movements, and gas states. Some are as charming as flying sky, some are as holy as Bodhisattva, some are solemn as Buddha, and some are as angry as Some of the Ming Kings have angry eyes like a diamond, some are ferocious like a demon, and some are enchanting like a witch. Many Izanagis surrounded the surroundings and all opened their mouths. Some recited Buddhist scriptures, while others uttered magical sounds that deceived people's hearts.

Master Qingwei suddenly raised his head and looked up. The nebulae above were surging and slowly parted a line. A statue of Izanagi made of starlight sat high on the nebula, with one leg straight and one leg bent. His posture was leisurely, as if The Buddha is looking down at the immortal Qingwei, who is as small as an ant.

Qi Xuansu also saw this scene, which was very similar to the scene in his memory where he saw countless stars outlining the outline of the Great Sun Tathagata.

Isn't this a kind of sadness? The person Izanozun hated the most was the Great Sun Tathagata who knocked him into the dust, but at this time, he was influenced by the Great Sun Tathagata again.

Master Qingwei shook the "Xue Shang Jue Immortal Sword" in his hand, shook off the remaining blood energy and black flames on the sword, and then pointed the sword towards the sky.

The moon shines brightly on the blue sea.

A bright moon rises slowly.

Immediately after the bright moon, Master Qingwei rose, and behind him appeared a huge white-clothed Guanyin, no less impressive than Izanozun.

He is also proficient in "Cihang Pudu Sword Code".

After this white-clothed Guanyin appeared, countless illusory arms stretched out from behind, densely packed and countless. From a distance, it looked like a peacock spreading its tail. Then a sword appeared in each hand, and the swords were drawn out in all directions. Many Izanozun, who were floating around like dots of fireflies and like stars in the sky, were torn into pieces by the sword energy intertwined into a web.

On the other side, the bright moon has risen above the nebula, shining brightly.

Yi Zang Nozun seemed to dislike the glare of the bright moon, so he reached out to take it off and held it in his hand. Then Izanozun stretched out his other hand, tore off a large piece of nebula, and covered the nebula on the bright moon, leaving no trace of moonlight.

At the same time, Izanozun sensed a strong sword intent that was rising.

The nebulae that filled the sky even condensed.

Although it was only for a moment, Master Qingwei had already taken advantage of this opportunity to pass through the nebula and come to Izanozun again. This time, Master Qingwei didn't hesitate at all, and pierced his heart with his sword.

Izanozun's huge body began to shake violently, and a bottomless hole exploded in his chest, from which countless black flames poured out, almost spreading into a sea of ​​fire. The expression on Izanozun's face froze. After a moment of silence, countless tiny cracks appeared on the surface of his body, and countless black flames spurted out from the cracks.

Master Qingwei appeared behind Izanozun.

With a loud roar, Izanozun's body collapsed in the sea of ​​fire, and countless black flames flowed from his body. This time, it did not take on a human form after falling from the sky, like a huge rain of fire.

There was no longer any figure of Izanozun in the void. The bright moon that was originally covered by Izanozun appeared again, and the silvery moonlight fell from the sky.

Win?

Could it be that Izanozun, who had gathered the power of the "Hira Sutra" and the Great Sun Tathagata, was defeated like this?

Of course it's not that simple.

Suddenly, the space centered on Master Qingwei was completely stagnant.

Master Qingwei was also trapped in it, unable to move.

It seems to have become a painting.

Then two big hands stretched out from the void, grasped the "picture frame", and turned it upside down. 33

Everything turned upside down.

The nebulae in the sky are below, and the earth and ocean are above.

The real Qingwei figure in the painting also flipped over, with his head down and his feet up.

Then the two big hands retreated into the void again, and everything returned to normal.

Since there were nebulae in the sky, Master Qingwei, who had turned his head downwards, fell deep into the sky and disappeared into the nebulae.

In the blink of an eye there was no trace.

This is the geographical advantage of gods in the Kingdom of God, and they can even modify the rules at will. If one's level of cultivation is not as good as that of the master of the Kingdom of God, then it is easy to be manipulated by the master of the Kingdom of God.

Qi Xuansu murmured: "Is Master Qingwei defeated like this?"

The Heavenly Master's voice sounded: "Failure is a defeat, but there is no fear of life. The next step is up to you."

Qi Xuansu said in disbelief: "Me?!"

Some people died, but not completely...