Pawn Crossing the River

With a 100% golden body, Izanozun had the highest level of cultivation and had been in the Underworld for the longest time, so he ate the most. One person had 30% of it, so Izanozun benefited the most and gained immortality.

The cultivation level of the three noble sons is not as good as that of Izanozun, and they cannot always be protected by the Tathagata of the Great Sun to enter the kingdom of God. Therefore, the three noble sons only ate about 20% in total, among which Tsukune Yejianzun ate the most. It should be about 10%.

However, if you can't eat it, you can still take it away. Himiyahuzun and Suzhanwuzun also took the opportunity to take away 20%, which was used for the resurrection of Tamamo Mae, Yamata no Orochi, and Shutendouji respectively. Among them, Shutendouzi was suspected of being resurrected because there were not enough fragments. Failure, or only half success.

There are still 30% of the golden body left.

If the Taoist sect takes them away and refines them into golden pills, they will be three pills of immortality. Even though it is not comparable to the second generation elixir of immortality of the Six Enlightenment Witches, it is still comparable to the first generation elixir of the ancient witch sect.

As for why there are three pills, instead of refining 30% of the golden body into one pill to seek more superior medicinal power, the reason is also very simple, because there are three Taoist sects, three masters, and three princes.

Taoist ancestors said that one is born, two is born, two is born, and three is born. In Taoism, three is a very special number.

This is what the Heavenly Master calls balance.

If the national master monopolizes it, it would be unbalanced.

It has nothing to do with morality, only interests.

Master Qingwei and "Emperor Shitian" who represented Qi Xuansu were both silent.

Although "Emperor Shakten" himself cannot speak, silence is an attitude.

They didn't say that all the agencies were exhausted, but they were also deliberately planning and expending so much effort. Isn't it just for the 30% golden body?

Now that the golden body is in front of us, how should we distribute it?

Master Qingwei subconsciously rubbed the handle of the "Mountain Whip", his eyes did not stay on Sanchengjin for too long, but turned to the diagonal upwards behind "Di Shitian".

This is where the God’s perspective lies.

In other words, Master Qingwei looked at Qi Xuansu.

Qi Xuansu had to express his position. At this moment, he was not Qi Xuansu, but represented the Heavenly Master and the Earthly Master: "Master, all of this discovery should be handed over to Jinque, and it will be decided by Jinque."

Master Qingwei raised objections: "You are too anxious. If the golden body can only be kept in the Kingdom of Underworld, and it will begin to decay and collapse once it leaves the Kingdom of Underworld, then what should be done with it?"

This involves a core issue. Nowadays, the earth master is the rotating master, but in July, the national master will be the rotating master. There is still a difference between handing in now and handing in in July. Master Qingwei no longer wants to be exclusive. But still seeking benefits to the greatest extent possible.

Qi Xuansu said: "The third noble son also left the Kingdom of Huangquan with the fragments of the golden body. There seems to be nothing wrong with it. Moreover, we cannot stay in the Kingdom of Huangquan for a long time, let alone enter the Kingdom of Huangquan at any time. If we don't take it now and leave it for later, I'm afraid it will cause more trouble. variable."

In fact, Qi Xuansu, as a third-grade Youyi Taoist priest, was not qualified to bargain with Qingwei Zhenren, the real person in charge of the army. However, he obtained the first-class authorization from the Earth Master and briefly owned the "Emperor Shitian". There were Celestial Masters and Earth Masters behind him. With the support of the master, he is no longer him, but a representative of Zhengyi Dao and Quanzhen Dao. As a representative of Taiping Dao, Master Qingwei has to consider his opinions.

Master Qingwei asked: "How do you think it should be taken away?"

Qi Xuansu was silent for a moment.

He entered into rapid thinking. The most convenient way was to let "Emperor Shitian" take him away, but he didn't know whether Jianxiushan's portal could support it, and Master Qingwei might not agree.

If Master Qingwei does not agree to do this, then he really has to take action. Master Qingwei has the support of the three immortals. Even if he is restricted by his realm cultivation and cannot exert the full power of the three immortals, he should not be underestimated. Moreover, the "Chuangguo Seal" is not controlled by Qingwei Zhenren personally, but is controlled by the Admiral Military Affairs Officer of the Donghai Navy.

Furthermore, Qi Xuansu is very unskilled in the manipulation of "Emperor Release Sky" and finds it quite difficult, so he will definitely not be able to exert the full strength of "Emperor Release Sky". Of course, "Emperor Shiva" can fight on his own with instinct, let's call it "autonomous mode", but after all, "Emperor Shiva" has no real consciousness. He can kill people, protect his master, fight with strength and wits to snatch the golden body. Complex behavior is almost meaningless.

In this case, no one is sure of victory, and it is somewhat like fighting a wolf with a weak hand.

Qi Xuansu thought about it again and again, and after Master Qingwei had already made concessions, he decided to give in and said, "I still have to trouble Master Qingwei to take him away."

At this moment, "Emperor Shitian" has witnessed the existence of the golden body, which is equivalent to the fact that the heavenly master and the earth master have also witnessed it. It is difficult for Master Qingwei to do anything anymore. This will be true unless he plans to break his face now.

From another perspective, Master Qingwei has to worry about what Quanzhen Taoists are doing. After all, they are the most proficient in creation. Let Master Qingwei take it away personally, and they are also the heart of An Taiping Tao.

Master Qingwei nodded slightly, waved the "Mountain Whip" in his hand, and used the movement power of "Mountain Whip" to create a halo of light that enveloped the golden body.

This magical power can also be used to collect other people's discarded treasures. This is also the essence of the word "rush" in the three words "catch the mountain whip", but it is obviously much more difficult to move the golden body.

For example, if immortals are regarded as ordinary people, then the golden body of Yi Zang Ran Zun is an ordinary corpse. If a person wants to move a corpse of the same weight, it can only be said that it is difficult to do it in a short time. If you arrive, you won’t be able to just pick it up and go, you may have to drag it along.

This is a relatively idealistic concept, similar to the way an immortal carries a mortal on his back, flying through the clouds and mists, like a loaded mountain. It is very heavy for an immortal, but in fact it has no actual weight, will not collapse the earth, and will not even affect dead objects.

Therefore, it is even more impossible to place it in a Sumeru object. Without such a large Sumeru object, ordinary Sumeru objects will collapse directly.

Fortunately, only about 30% is left at this time.

As for the reason why Yi Zangnuo Zun and Sanguizi did not try to move it away, it may be that there is no more hidden place than Huangquan Kingdom. They understand the truth very well that ordinary people are not guilty of carrying a jade, and there are still people outside Fenglin Island. There are other forces.

Less than half an hour later, Master Qingwei finally moved him out of Huangquan Kingdom, passed through the cave sky portal that had begun to collapse, and moved it to the "Yinglong" outside the country of God Izanagi. Although Master Qingwei did not expect Master Izanagi The secret was that the golden body was left behind, but he also expected that it might be something like elixirs, so he made preparations in advance.

When the golden body's remains appeared on "Yinglong", "Yinglong" suddenly sank more than thirty feet, almost unable to withstand it. The spiritual officials who had been prepared began to seal the golden body's remains and prevent it from possible damage. The impact is minimized.

Master Qingwei and "Emperor Shitian" successively left the Kingdom of Huangquan and returned to the Kingdom of God of Izanozun.

On the other side, billowing black gas suddenly emerged from the seven orifices of Izanagi Zun, like the smoke produced by a fire.

Izanagi wanted to roar, but his mouth fell silent.

The disaster may be late, but it will definitely arrive.

After Izanozun was resurrected, he was still unable to enter the Kingdom of God or other caves where he could hide, so the catastrophe still came.

In fact, when Izanagi sealed the kingdom of God, he had already given up his true self and decided to rely on his golden body to be reborn in the kingdom of God. But the result was cruel. Not only was the golden body destroyed, but the real person was also not saved.

Izanozun has already survived the first heavenly tribulation, which is the thunder tribulation, so what comes this time is the second heavenly tribulation, the fire tribulation.

This fire is not a fire, but a yin fire. It burns from the bottom of the spring hole itself and penetrates directly into the Niyuan Palace. It means bypassing the external body and going straight to the internal organs. No matter how indestructible your external body is, if the internal organs turn to ashes, hundreds of years of hard work will be illusory. If there is great opportunity, great blessing, great good fortune, and you are lucky enough to survive this calamity, the five internal organs should respond to the five qi, and the inside and outside will be perfect, then it will be "the great five qi facing the yuan", and the five qi will be perfect in the true sense.

In his heyday, Izanozun was not sure of surviving this calamity, not to mention that at this time, he had been sealed for many years, his origins were greatly damaged, and his golden body was broken. There was no hope of surviving the calamity at all.

The so-called immortal body does not mean absolute immortality. Even the Great Sun Tathagata cannot completely kill Izanozun, and the heavenly calamity will definitely do it.

This yin fire is not essentially different from the yin fire summoned by the "Thirteen Swords of Taiyin". It is just a matter of quantity. A glass of water can only quench one's thirst, but a pool of water can drown a person.

After the Yin Fire was born, it spread quickly, burning Izanozun's internal organs to ashes, turning into billowing black smoke, and overflowing from the seven orifices of Izanozun.

Unlike what the world imagines, the Heavenly Tribulation is extremely precise and does not look very grand. As a result, it is difficult for external forces to interfere with the process of the Heavenly Tribulation, and the Heavenly Tribulation will not affect other people or other things. Therefore, there is no possibility that an immortal with a death wish would run to the enemy camp to overcome the tribulation and kill the enemy through the heavenly tribulation, and such a thing has never happened.

Because of this, the Heavenly Tribulation is extremely dangerous. No matter whether you are a great leader or an emperor, there are many immortals and how powerful you are. In the end, you can only rely on yourself in this level. If you are not sure, you have to Ascend and pass away before the catastrophe comes.

Of course, there are exceptions, such as the medicine of immortality and the "Liu Immortal Platform" left by Taishang Daozu. Although they cannot completely avoid the heavenly tribulation, they can weaken the power of the heavenly tribulation and make it easier to survive the heavenly tribulation. At that time, Xu Zu took part of the elixir of immortality and used the "Liu Xiantai" to successfully survive a natural disaster at the age of less than a hundred years old. This is also the fundamental reason why the Third Master wants to obtain the elixir of immortality.

The Yin Fire used Izanozun's internal organs, flesh and blood, and blood as fuel. It burned more and more fiercely. It was more terrifying than the evil fire and the "Xiaoyao Six Void Tribulations". The inside was reduced to ashes, but the outside was still intact.

At this time, all the Immortal Immortals or Great Demons had solemn expressions on their faces. Although they knew that the Heavenly Tribulation would not affect others, they still subconsciously retreated and dispersed, for fear of being contaminated in the slightest. At the same time, they stared at the people who were undergoing the Tribulation. Izanagi.

After all, the second heavenly tribulation is rare. Even if it is the first time for a group of immortals to see it, even if there is no chance to face the second heavenly tribulation directly in this life, it is still a long-term experience. It can even be inferred from this. power.

Soon, Izanozun's appearance also began to burn. His immortal body was now like a piece of paper, burning from the center of his eyebrows. The black and burnt marks quickly expanded and spread, turning into pieces in the blink of an eye. Fly ash.