Peerless Pirates

Although the Quanzhen Sect is not small in scale, it is nothing compared to the temples. Since the beginning of the Qi Dynasty, although the Daqi Dynasty did not believe in any religion, it did not impose any restrictions, so there are many temples. The Quanzhen Sect is different from the

In comparison, it is one tenth of it. However, the advantage of Quanzhen Sect is that each Taoist temple belongs to a sect, which is much easier to manage than scattered Buddhist temples.

There were only so many people in the Qi Dynasty, and those who believed in Buddhism generally did not believe in Taoism. Although the Quanzhen Sect preached the unity of Confucianism, Buddhism, and Taoism, they still could not defeat the monks. The dispute between Buddhism and Taoism has a long history. Song Zheng also knew that,

The subsequent decline of Quanzhen Religion is related to two great debates on Buddhism and Taoism. The two debates that occurred in the Yuan Dynasty in history both ended with the complete defeat of Taoism. However, the current Quanzhen Religion is still on the rise and is still in the process of

Song Zheng tried his best to find a ruler who could help him become popular in the world. Naturally, Song Zheng would not be so stupid as to think that he was the only person that the other party liked. There were tens of millions of talented people in the world, and he was just a small potential stock of the other party.

Song Zheng estimated that Quanzhen Taoist priests, including Chongyangzi, had been looking for rulers who could help them implement the Quanzhen religion. However, when they found no results, they changed their goals and focused on future powerful figures who could grow.

Even though Qiu Chuji praised himself as being more beautiful than a flower, in fact, he might be an insignificant figure to the other party. It was just that he was lucky enough to deceive the other party's intention, so he made him look at him differently.

In the next half hour, Song Zheng pretended to listen to some of the other party's teachings. In fact, Song Zheng also knew a little about Quanzhen's practice methods. From his understanding, these Quanzhen Taoist priests were simply a bit masochistic. Wang Chongyang

Digging holes as "tombs of the living dead", Qiu Chuji also drilled into caves, and almost every Quanzhen Taoist priest had to practice hard. Confucianism emphasizes that "the bench must be cold for ten years", Buddhism requires "the heart is like a clear and pure platform", Wang Chongyang also

He took it and said, "The human heart always relies on tranquility, which is the true shortcut to practice." Just cultivate the "heart", and the material conditions are so harsh.

The cultivation methods of the Quanzhen Taoist priests were not that great, but since Song Zheng wanted to use the power of the Quanzhen sect and hoped that the other party would develop rapidly, he had to make slight changes to it. So, Song Zheng said: "Taoist Master, what you said

There are some parts of the Quanzhen doctrine that I cannot agree with!"

"Oh?" Changchunzi was stunned, "Xiao Lang, please speak!"

"The following is just Song's brief opinion," Song Zheng said: "However, I believe that if the following three points cannot be solved, your sect may not be able to spread widely in the world. Even if it is prosperous for a while, it may eventually become a thing of the past."

Having whetted Chang Chunzi's appetite, Song Zheng expressed his "simple opinions". The first one was to abandon the so-called "Laozi Hua Hu Jing". This book is one of the most famous fake books in history.

It was Laozi who went to India after leaving Hangu Pass in the west and invented Buddhism. Later, Buddhism was able to spread back to the Central Plains. "Laozi Transformed the Hu Jing" was the focus of the great debate between Buddhism and Taoism in history. The Taoist priests lost in

In this apocrypha, Song Zheng proposed it here for the long-term development of Quanzhen Sect. In fact, Taoist priests also know that because Buddhism is more prosperous, Taoist priests bring up their ancestors and suppress Buddhism.

, on the other hand, I also want to get some light from Buddhism.

The second point is to allow followers to practice at home. Don’t you Quanzhen Taoist priests want to cultivate their minds, so it’s not the same wherever they practice? It doesn’t have to be in a Taoist temple. Although we don’t pay attention to giving a head start and “achieving Taoism immediately”,

You can't be too stingy, right? If you ask every Taoist to be like you Quanzhen Taoist priests, and practice quietly and hard every day, wouldn't you be bored? If that's the case, just change your Quanzhen Taoist temple into a "Quanzhen Prison"

Okay. Therefore, Taoists must be allowed to practice at home. Of course, it is necessary to go to Taoist temples every ten days and a half to talk about their experiences and summarize their thoughts. In short, regarding the place of practice, Quanzhen teachings must

Pay attention to "Wherever you are, your practice is there" and "How big your heart is, how big the world of 'Quan Zhen' is."

The third point is to greatly promote the art of divination. As the saying goes, "Prosperity means people suffer; death means people suffer." No matter it is in prosperous times or troubled times, the lives of ordinary people will not be so happy. Since life is difficult, then we need to find something.

Spiritual sustenance. Especially in this era, raising a pig at home has to be counted as a hexagram. This is the special skill of Taoist priests. Quanzhen Taoist priests do not make alchemy, which is good. That stuff contains a lot of mercury and is poisonous. If you eat too much, it will be harmful.

It can kill people. But the trick of fortune-telling must be done. Quanzhen Taoist priests have not done it enough, and it is far from enough. It is better to form a system to look at Feng Shui, seek children, seek fame, seek marriage, seek peace, etc.

, even the art of fortune-telling must be written down in detail. It is best to gather qualified Taoist priests, hold an academic exchange meeting on fortune-telling, and publish an internal material similar to "How to Tell Fortunes".

Training potential disciples can be regarded as promoting the Quanzhen teachings.

When Song Zheng mentioned that "Laozi Hua Hu Jing" was an apocryphal book, Changchunzi's eyes widened and he wanted to argue with Song Zheng on the spot. Song Zheng glared at him and pointed at him. Changchunzi said this

Cai Zhang blushed and stared at Song Zheng unconvinced. However, after Song Zheng finished talking about these three points, Changchunzi fell silent and began to think deeply. In fact, saying that these three points are like beads, that is

I praise Song Zheng, but these three points are all critical to the Quanzhen teachings. The Quanzhen religion is still relatively weak and has not been taken seriously by the Buddhists. However, if the Quanzhen religion wants to grow stronger, it will definitely conflict with the Buddhists.

At that time, "Laozi Hua Hu Jing" will definitely be one of the points of debate. Not promoting this apocryphal book can reduce development resistance. The second point will help Quanzhen Sect absorb a large number of followers, which is undoubtedly. And the third point

This will not only help the Quanzhen Sect to spread quickly among the people, but also make a lot of money. It will not be like now, where it takes a lot of effort to build a new Taoist temple, most of which occupy some abandoned Buddhist temples.

temple.

In fact, Song Zheng still has some specific methods that he has not mentioned. For example, how to develop some wealthy households as "high-end users", how to carry out classification within Quanzhen Sect, etc. In fact, running a sect well is like running a company well.

Same. If Quanzhenjiao wants to develop and grow, operation and management are indispensable. As the saying goes, "Seek truth and pragmatism in management, and manage scientifically and effectively." Quanzhenjiao's competitors are relatively single. As long as it is done well, it will definitely become the world's number one.

A large number. Of course, Song Zheng did not express these thoughts, because the Quanzhen Sect must solve the problem on the most fundamental doctrine and establish a good foundation before discussing specific development methods.

Song Zheng had a good idea, but it was a pity that it was difficult for Changchunzi to accept it for a while. The question he was considering now was, if he really followed Song Zheng's words, would the Quanzhen Sect still be the "Quanzhen Sect" created by Chongyangzi? (

Dear readers, I’m back from a business trip. Quack, it’s early in the morning. I’ll send you a chapter first. Do you have any flowers?)