People Are Intercepting Religion, God Of Wealth Zhao Gongming, The World Is Awake

Biyou Palace.

Zhao Gongming began to truly practice the Great Dao.

Thirty-six heavens unite for thirty-six kalpas, and each great tribulation can transform into a Primordial Origin law.

After the thirty-six tribulations are completed, Zhao Gongming will be able to transform from the Demon God of Heaven and Earth into the Primordial Origin Great Dao Demon God, and become the Primordial Origin Great Principal Golden Immortal.

Laws stipulate the basic laws of a world including time, space, fate, wheel of fortune, etc.

The four directions, up and down, are the universe, and the past and present are the universe. The general law is the cause and effect.

The law is the Immortal Law of cultivating the truth, and it is also the law of cause and effect that cannot be fiddled with at will.

Compared with the Three Corpses Dao Integration, the path of Law is the real Kangzhuang Great Dao.

The Law of Power is also a kind of law. The Law of Power is to suppress fate, while Zhao Gongming's Primordial Origin Law is to transform fate.

Because Zhao Gongming's foundation is the God of Wealth, and his fate is the God of Wealth, every day must undergo transformation on this basis.

It can be said that the God of Wealth is Zhao Gongming's destiny, and the destiny of transformation is the Great Dao that transcends wealth.

Therefore, in the law of fit, the cornucopia is the foundation, and the thirty-six heavens are the way of Zhao Gongming.

When the foundation and the Tao are integrated, the law will be born.

Zhao Gongming used his Great Dao to put the cornucopia and the thirty-six heavens into the sea of ​​consciousness, and placed the Primordial Spirit in the void to condense them.

The wealth, luck, luck, faith, and merit in the cornucopia begin to merge with the Primordial Origin Great Dao in the thirty-six heavens.

This process is extremely long, and sometimes even a thought or a glimmer of enlightenment will pass tens of thousands or even millions of times.

However, Tongtian Cult Leader is protecting Zhao Gongming, and suppressing it for a long time is effortless for Tongtian Cult Leader.

The process of cultivating the law is not to fuse these two Law Treasures, but to separate and integrate the Tao entrusted in these two Law Treasures.

In the process of integration, Zhao Gongming's understanding of "Primordial Origin" has become more and more thorough.

The reason why Zhao Gongming chose to practice Primordial Origin is because the "813" element is a big number. It was originally based on Butian Great Dao, Sanqing Great Dao, and Immortal Dao Great Dao.

Thirty-six Great Dao were then derived to form the thirty-six heavens.

Each heaven represents a Great Dao, and the thirty-six heavens can further deduce three thousand Great Dao.

The three thousand Great Dao are perfect, and the thirty-six heavens suppress the three thousand Great Dao. Zhao Gongming can also attain enlightenment.

This is the same concept as the Law of Power suppressing the Three Thousand Great Dao Enlightenment.

This process of integration is actually a process of Zhao Gongming's Taoism.

He must thoroughly understand the Primordial Origin Great Dao before he can master the Primordial Origin Law.

Primordial Origin: The vitality is not divided, and chaos is one, which is the beginning of vitality.

There is a void between light and darkness, and within the void there is too much nothingness. There is too little change and the three qi are distinct. Xuan Qi, Yuan Qi, and Shi Qi. The three qi are chaotic. There is too much emptiness and there is a hole.

Two are born in one life, three is born from two, and three is transformed into the nine mysteries. From nine to one, this is the true Tao.

At this moment, in the void of Zhao Gongming's Primordial Spirit, the thirty-six heavens have all dispersed. The Yang Qing has become the sky, the dross has condensed into the earth, and the middle has become the human being. The three are divided into divisions, and all things are born.

On this point, in fact, predecessors have already opened up a path, and Zhao Gongming has full reference.

Pangu Opening Heaven is a process of the birth of all things, but Zhao Gongming's concept is much smaller.

Comparing the Law of Primordial Origin to the process of opening up a world, it becomes very clear.

I don't know how long it took, but a trace of chaos began to develop around Zhao Gongming.

The destiny in the cornucopia, the Mysterious Light, and the Primordial Origin in the thirty-six heavens began to merge.

Zhao Gongming finally realized that the Primordial Origin was born from the origin of the three qi and was at the beginning of the primordial qi, which is commonly known as Jihuwuji, Primordial Origin Wuji.

At this moment, Zhao Gongming realized how big the concept of Primordial Origin Great Dao was.

All the great powers in the world want to practice to the state of Primordial Origin Great Principle, but he is practicing Primordial Origin.

Once the Primordial Origin Supreme Great Dao is enlightened one day, he will be the general outline of the Primordial Origin of all heavens. All Primordial Origin Great Principal Golden Immortal, Primordial Origin Wuji Golden Immortal, and Primordial Origin Great Dao Supreme will all be centered on him.

In the void of the Primordial Spirit that Zhao Gongming placed his trust in, his concepts became clearer and clearer.

At this moment, Zhao Gongming has one thought of Opening Heaven, one thought of opening up the earth, and one thought of establishing himself.

The Primordial Origin of Heaven, Earth and Man gathers the essence of the three qi into one body. These three qi are actually the sublimation of the Three Flowers Gathering at the Top. The Three Flowers Gathering at the Top is also the beginning of practicing Primordial Origin.

Three is the beginning and end of all things.

Zhao Gongming also finally understood the true meaning of the Primordial Origin law - it includes both Myriad Manifestations and Primordial Origin.

The eternal one is the beginning of Myriad Manifestations and the end of Myriad Manifestations.

The sea of ​​consciousness takes care of the Primordial Spirit void, and the wealth, blessings, and all opportunities in the cornucopia converge into the light of destiny and merge with the Primordial Origin Great Dao.

Zhao Gongming began to truly evolve the Primordial Origin Law.

Now he has pushed all the basics, concepts, and foundations to the extreme.

In the first million years, Zhao Gongming's Primordial Spirit Dharma Body was sitting in the sky, holding the Yin and Yang Primordial Origin in the palm of his hand, beating the Bagua, rising and falling, disappearing and reappearing [combining Kang Xian's Qi into one body].

In the second million years, the black and white qi of the Primordial Spirit dharma body alternately circulated, and its sound was like thunder, resounding throughout the Primordial Origin Great Dao.

In the third million years, the black and white Primordial Origin begins to open, alternating forward and reverse, and looks like an electric star galloping. The Primordial Origin Great Dao turns into the Primordial Origin celestial star.

In the fourth million years, the Celestial Pole Star expanded and collapsed. There was a loud noise, variable stars exploded, and the Galaxy appeared. Its shape was like a glowing star, and its color was like fire.

The Milky Way splits and the stars bloom, billions of celestial beings shine, and the vegetable stars shine brightly. Their images are majestic, and their images are mixed with jade, and their images are unknown.

An eternal law hovers around the Primordial Spirit Dharma Body, which is infinite and boundless.

In the cornucopia, the ancestral dragon bows its head, the unicorn leaps forward, and the Heavenly Phoenix worships.

The Great Dao of heaven and earth is no longer controlled by Zhao Gongming, but is subordinate to Zhao Gongming.

The thirty heavens also transformed at this time, turning into thirty-six heavens and great tribulations, each of which contains one yuan of small tribulations.

It goes round and round, endlessly.

Because Zhao Gongming cultivated a Primordial Origin law, a Sea Calming Pearl has been contaminated with the energy of chaos and became a Chaos Spirit Treasure.

Twelve Chaos Sea Calming Pearls are the Chaos Spirit Treasure, twenty-four Chaos Sea Calming Pearls are the Chaos Supreme Treasure, and thirty-six Chaos Sea Calming Pearls are the Great Dao Supreme Treasure. Once the thirty-six Chaos Sea Calming Pearls are completed, you can The jade butterfly created by Patriarch Hongjun.

This is the dual cultivation of Law and Treasure, entrusting Law Treasure with one's own method, and fitting the Emperor's Tribulation with Law Treasure.

Zhao Gongming cultivated a Primordial Origin law and jumped out of the gear of destiny at this time. Although he was still under the law of heaven, his destiny was in his own control from today on.

Even if it were not the Great Tribulation of Gods and the secrets were not revealed, it would be difficult for Saint to guess Zhao Gongming's whereabouts.

Zhao Gongming's body of the Demon God of Heaven and Earth finally cultivated the energy of chaos.

Zhao Gongming opened his eyes, and with each opening and closing, a full star calamity passed.

At this moment, Zhao Gongming understood why Yuanshi Heavenly Venerable and Laozi were able to force Guangchengzi to kill three corpses.

Because Guangchengzi's method of enlightenment is unfair to other living beings in the ancient world and goes against the way of heaven.

Quasi-sage peaks such as Yunxiao, Zhao Gongming, Jinling Mother, and Xuandu Master have all experienced countless catastrophes and practiced countless merits before they achieved today's achievements.

Just look at it in conjunction with Haotian and Queen Mother, and you can understand it.

Haotian and Queen Mother were just a boy next to Dao Ancestor Hongjun. Before he became the Heavenly Emperor, he was just a Taiyi Golden Immortal.

After Haotian became the Heavenly Emperor, his cultivation reached the pinnacle of quasi-sage, and he was in charge of Vast Sky Sword and Vast Heaven Mirror.

This is also a quasi-sage pinnacle that reverses the situation, but Haotian is different from Guangchengzi. Haotian is lucky enough to be in the heaven, and still has room for growth.

However, Heaven's promotion of Haotian may have owed prehistoric cause and effect, and I'm afraid this is also one of the reasons that triggered the Divine Tribulation.

The cause and effect of Haotian is played by Heavenly Dao, so the cause and effect of Guangchengzi is played by Heavenly Venerable and Laozi.

The reason why the Way of Heaven is not afraid of backlash is because he controls all the operations of the prehistoric times and can complete the world through great catastrophes.

Otherwise, there would be no saying that heaven and earth are unkind and treat all things as stupid dogs.

In other words, Haotian's cause and effect was regurgitated by Heaven on all things, even in the Great Tribulation of the Gods.

According to this conclusion, Yuanshi Heavenly Venerable and Laozi, as Heavenly Saints, also have part of Heavenly authority, plus the inducement of the God-Emperor Tribulation.

This gave Guangchengzi the right time, place, people and people.

But Zhao Gongming also realized that Yuanshi Heavenly Venerable and Laozi may have owed heavenly karma at this moment.

When they do this, they will inevitably feed back the cause and effect into the Great Tribulation of the Gods, or the great tribulation in the future.

A bright light appeared in Zhao Gongming's eyes.

Doesn't it mean that Yuanshi Heavenly Venerable and Laozi may be dragged into the water in the future?

The leader of Tongtian Cult once said that the thirty-six calamities of his future will be fulfilled in the word "武".

When Zhao Gongming practiced the Primordial Origin Law, he was also thinking about this issue.

This Wu is most likely the heroine Wu, also known as Wu Zetian.

Wu Zetian was already after her journey to the west, that is to say, after her journey to the west, it was the day when Zhao Gongming became enlightened.

At that time, the human emperor could no longer be called the human emperor, but could only be called the emperor, which meant the son of heaven.

Then it is very likely that Zhao Gongming's last calamity was to support the human emperor Wu Zetian and rebel against the way of heaven. It may even be to deprive Laozi of his position as the leader of the human religion and subvert the human religion.

The luck of the world returns to the human race, and the human race becomes the true co-owner of heaven and earth.

Zhao Gongming knew that his transmigrate was the biggest variable in the entire prehistoric world, and it might not even have much impact.

"Heavenly Venerable at the beginning of the Yuan Dynasty, I relied on myself to be the Supreme of Heaven, forcibly tampering with the secrets of heaven, and the great catastrophe of becoming a god was over. They were able to separate the cause and effect with great means. But they left behind hidden dangers, which I have discovered today. If If I magnify this hidden danger, I can definitely drag these two Saints down!"

Zhao Gongming's heart was settled. At this moment, the Primordial Spirit returned to its empty position, and his whole body returned to pure nothingness again.

In Biyou Palace, Zhao Gongming appeared again.

Taking stock of Zhao Gongming's current state, Master Tongtian nodded with satisfaction, "You did not waste 30% of your foundation as a teacher. You have really mastered the Primordial Origin Law."

Zhao Gongming bowed to the leader of Tongtian Cult and said, "Thank you very much, teacher. I will finally achieve success by practicing the Primordial Origin Law."

Leader Tongtian nodded with satisfaction and said: "I gathered the six world-destroying souls for my master, and finally cultivated the six-soul banner. Originally, I wanted to hand this treasure under the control of Chang'er Dingguangxian, and sacrifice it at the critical moment of the star tribulation. Treasure, maybe it can help intercept a glimmer of hope for Jiejiao..."

"Fortunately, you and Shi Ji saw through the Western plot and killed Long Er Dingguang Immortal. Otherwise, these Six Soul Flags will become the biggest disaster for our Jie Sect."

"Today you take over the role of Jie Jiao in charge of the God-Sealing Star Tribulation, and my master gives you this treasure to control. Jie Jiao's chance of survival also falls on you."

Zhao Gongming did not refuse. The Six Soul Flag was a great cause and effect and could not be used easily. This was also the ultimate trump card.

The Great Dao also has a balance in the world. Although the Yuanshi Heavenly Venerable has received help from the Human Sect and the Western Sect, the leader of the Tongtian Sect has also cultivated the Six Soul Flags.

Since both sides have authority, there are variables in the prehistoric universe and the stability of calamities.

After Zhao Gongming got the Six Soul Flag, he took Shi Ji and left Biyou Palace.

Returned to Mount Emei Luofu Cave.

Yang Chan spent this period of time in seclusion in the Qianyuan Palace, and finally made some achievements, and her cultivation reached the early stage of Taiyi Golden Immortal.

Fengjiu lived up to Zhao Gongming's expectations and reached the early stage of Great Principal Golden Immortal.

Zhao Gongming ordered Yang Chan and Feng Jiu to go to a place in the world called Xingyue Stream. When the time comes, someone with destiny will come to invite them out of the mountain.

Zhao Gongming made two people go down the mountain, and directly summoned the night wandering god.

There are sixteen night-wandering gods in total. They are the gods of night. Their arms are connected to each other. They are the night-wandering gods of heaven. They are the opposite of the day-wandering gods.

Zhao Gongming ordered the Yeyoushen to go to the dream of Wucheng King Huang Feihu and tell him that there were two immortals in his destiny who were his right-hand men and could help him calm the world and achieve ten great achievements.

At this moment, Shi Ji asked with some curiosity: "This Huang Feihu is no more than a human military general, why is it worth your troubles, senior brother?"

Zhao Gongming said: "Shiji, don't underestimate this human general. Wu can also Spirit Ascension. Besides, Huang Feihu is a man born with great luck. With Huang Feihu as the core, I don't know how many disciples of Chanjiao can be sent to the list.

Shi Ji nodded as if he had some understanding, "Senior brother's methods are unpredictable. I have been following him for this period of time and it is all at his disposal."

In Yuxu Palace.

The Heavenly Venerable of the Yuan Dynasty has passed down the Twelve Heavenly Gang Formations and used the Second School Primordial Origin Gold Core to help explain and teach the Twelve Golden Immortal Opening Cultivation Causes.

But before that, Yuxu Twelve Golden Immortal had already arranged the timing for their disciples to come down the mountain.

He also ordered Baihe Boyzi to pass down the Liangyi Wuji Formation and the Wuji Xinghuang Flag to Jiang Ziya.

At this moment in the human world, Xibohou Jichang had a strange dream in the middle of the night. In the dream, he saw an eye-catching white-fronted tiger with two wings appearing in the southeast, flying towards his military tent. Xibohou Da Shocked, he called the guards and saw flames rising from behind. He woke up in a cold sweat.

The next day, Ji Chang asked Dr. San Yisheng to interpret his dream. San Yisheng quickly congratulated him, saying that such strange dreams were a sign of good luck. The tiger with wings in his dream was actually a flying bear.

This flying bear is naturally Jiang Ziya.

Jiang Ziya's true form, Flying Bear, was a sun-centered dream of cultivating Taoism and becoming an immortal as early as a star tribulation ago.

So he went to Kunlun Mountain to worship Yuanshi Heavenly Venerable as his teacher. Yuanshi Heavenly Venerable taught and taught and did not accept people with hair and horns.

Yuanshi Heavenly Venerable figured out a chance, but Fei Xiong is an animal, and it is very difficult to cultivate immortality. There will be a small calamity in three hundred years, and a big calamity in five hundred years. If you want to follow him to cultivate, you must be a human body 2.7.

Seeing that Heavenly Venerable refused to accept disciples at the beginning of the Yuan Dynasty, Fei Xiong showed his determination to practice Taoism and knelt down on Kunlun Mountain for an unknown number of years until his body knelt to death and the strong wind scattered his bones.

Then Fei Xiong's soul reincarnated into the underworld and was reincarnated as an adult, that is, Jiang Ziya. This is why Jiang Ziya is senior brother Shen Gongbao.

In fact, Fei Xiong still has a second life, but that is a story for another day.

Ji Chang flew into a dream, and under the recommendation of Wu Ji, a disciple of Jiang Ziya, he went to the Weishui River to ask for help.

In order to test Xibohou, Jiang Ziya asked Xibohou Jichang to carry him on his back. Ji Chang walked a total of forty-eight steps, that is, there were forty-eight kings in the Great Zhou Dynasty. Jichang was too old to carry him, so Ji Fa, the Martial King, carried him on his back and walked away again. It took eight hundred and eight steps, corresponding to the eight hundred and eight years of the Zhou Dynasty.

Shen Gongbao was on the side, mocking Jiang Ziya's hypocritical appearance.

Jiang Ziya introduced Shen Gongbao to Ji Chang. After learning that Shen Gongbao was Jiang Ziya's junior brother, Ji Chang was overjoyed.

Ji Chang said that with the help of Jiang Ziya and Shen Gongbao, the great cause of the Zhou Dynasty could be determined.

So Shen Gongbao and Jiang Ziya naturally entered Xiqi.

Jiang Ziya's official worship was the Grand Master, while his painting of Gongbao was the same as that of the vanguard's marshal.

One person is in charge of the inside and one person is in charge of the outside.

Jiang Ziya urged Ji Chang to contact other vassal states who were not satisfied with Emperor Xin to pay tribute to him, thereby distracting Wen Zhong's attention and giving Xiqi time to develop.

Define internal policies to love the people, do things that benefit the people, promote production, and train soldiers and horses.

Shen Gongbao was the vanguard general marshal, and at the time when Ji Chang was in charge of the Qing Dynasty, the Yu, Rui and Xiqi countries had great disputes over their territory.

So Shen Gongbao led an army of 200,000 to quell the rebellion, and defeated Chongguo, Mixu and Quanyi. With Shen Gongbao's methods, he was able to capture them easily, which also laid a good foundation for Xiqi.

Jiang Ziya was convinced that Junior Brother Shen would be his right-hand man, and Shen Gongbao was promoted to the rank of General of the Chinese Army, leading an army of 200,000 to fight with Zhang Guifang in Taohua Ridge.