People in Jiejiao practice Taoism and become gods!

However, looking at the means displayed by Hongjun at this moment, Xuanqing couldn't be happy at all. Now, only Hongjun's three incarnations took action, and his original body still had not left Zixiao Palace.

There is no doubt that Hongjun has definitely comprehended the realm of "Tao is equal to Heaven", but no one knows how far he has gone on this road.

His body has been in harmony with the Heavenly Dao for endless years. Even if he cannot completely control the Heavenly Dao, according to Xuanqing's speculation, he can at least mobilize half or even more of the Heavenly Dao's authority, and is almost equal to the Heavenly Dao!

After Xuanqing achieved the Hunyuan Daluo Jinxian, he respected the Tao alone. Hunyuan remained the same, without increase or decrease. Although it was impossible for Hongjun to steal the fruits of his Taoism, it was impossible for Hongjun to steal his Taoism.

However, things related to the immortal way have a cause and effect relationship with Hongjun and will become the other party's nourishment, which is something Xuanqing does not want to see.

In particular, he was also thinking about integrating the way of heaven with the way of immortals, integrating the way of earth with the fruit of the way of ghost immortals, and integrating the way of man with the fruit of the way of robbery immortals, so as to perfect the mythical celestial immortals, mythical earthly immortals and mythical human immortals as he envisioned. If he did not resolve the causal relationship between Hongjun and the way of immortals, he would become stronger.

Hongjun will become stronger.

Xuan Qing couldn't help but frowned slightly: "Do I have to jump out of the immortal path framework and go to the magic path system, or the innate divine path system?"

"But the Demonic Dao, Luo, that guy, is not necessarily better than Hongjun. Practicing the Demonic Dao system is just making wedding clothes for Demon Ancestor Luo!"

"As for the Way of God"

Shinto seems to be in decline, especially Xiantian Shinto, which only appeared briefly after the creation of the world, but is actually the avenue with the deepest heritage.

Most of today's great masters and golden immortals are innately divine, and they hold various powers bestowed by heaven and earth.

For example, the Queen Mother of the West is the God of Heaven and the Five Cans. She seems to be the leader of the female fairies and has an ethereal air on the surface, but in fact she is the god of disasters.

There are also Nuwa and Hou Tu, who on the surface are the saint of heaven and the saint of earth respectively, but in fact they are the demon god of creation and the demon god of reincarnation.

The Chaos Demon is also a god!

Born with the origin of chaos and a great way bestowed by the will of the great way, if anyone is to be called the ancestor of the divine way, it must be the Chaos Demon God.

Among the many Chaos Demons, Pangu is the strongest. He created the world and proved his truth, and killed three thousand Chaos Demons. He can be said to be the King of Chaos Demons.

To date, in the prehistoric world, no matter whether they are mortals, practitioners, or saints, they all respect him as the great god Pangu!

The ancient world was created by Pangu. All kinds of authority seemed to be bestowed by heaven and earth, but in fact they were evolved by Pangu. Practicing the way of gods is very likely to help Pangu complete his mission.

There is no other reason!

In the Shinto, there is a calamity called the calamity of transformation. If one cannot overcome it, everything he has will become a part of the ancient world.

Xuanqing’s previous life was the ancient dragon god Lei Ze, who eventually turned into the “Innate Thunder Pool”.

Moreover, in the ancient times, the origin of the Shinto was too abrupt, far from being as clear as the immortal way being opened up by Hongjun and the devil way being opened up by Luohou.

When the world was first created, everything was in chaos, cause and effect and destiny were not clear, and Xuanqing didn't know who came up with the concept of Shinto.

Xuan Qing also tried to spy on the period from the creation of the world to the calamity of ferocious beasts, but in the end he was "corrected" by Pangu!

Thanks to the Heavenly Dao that suppressed the long river of time and space, he could not go there in person, and could only use a consciousness and the power of Destiny to spy on that period of time and space. Otherwise, what would have been "corrected" by Pangu would not have been his consciousness, but his body and soul!

However, this also indirectly proved his guess that the ancient Shinto was related to Pangu, and Pangu was perfecting his Tao through the practitioners of Shinto.

In addition, Hongjun mentioned the Conferred God twice and both times he required the help of the "Conferred God List", probably because he was worried that he would end up making things difficult for Pangu!

"The Conferred God List was formed from the Heavenly Leaf of the Primal Chaos Azure Lotus. It has the magical function of conferring titles on all gods. Being conferred a title by it means that one has directly created a cause and effect relationship with the Heavenly Dao!"

"The reason why Hongjun requested to use the Investiture of the Gods, could it be because the Investiture of the Gods could prevent the achievements of the way of gods from eventually becoming Pangu's nourishment?"

A long time ago, Xuanqing was very curious about why the "List of Conferred Gods" had to be used to confer gods. Wouldn't it be possible to directly enthrone the corresponding gods?

If it were the previous timeline, it would be understandable to say that there was no one available in Heaven and disciples from the three religions were needed to fill in the list. But now Heaven is full of talented people. Even if many of them have fallen, the structure of Heaven can still be maintained. It would be a bit redundant to use the "List of Conferred Gods" to confer titles to them!

As Xuan Qing became stronger and stronger and understood more and more, he suddenly had new guesses about the significance of the existence of "The List of Gods".

That is to stop Pangu's Dao fruit from being perfected!

Take the Way of Thunder as an example. The strongest thunder in the past was the "Dutian Divine Thunder". However, with Xuanqing's continuous improvement of the Way of Thunder, his thunder skills have now reached a higher level!

Not to mention the power of the thunder magic he performed, its variations were definitely better than Pangu's. He could play with the Thunder Avenue in many ways.

Is this the achievement of Xuanqing alone?

no!

This is the wisdom of billions of living beings, and it is the understanding and comprehension of the Thunder Road by generations of practitioners over billions of years since the creation of the prehistoric world.

Although Xuanqing is unique in thunder magic, he is actually just the culmination of the wisdom of all living beings. He is the result of the efforts of many practitioners.

For example, the "Shangqing Divine Thunder" that he practiced at the beginning was created by Master Tongtian, and it can be regarded as Master Tongtian's understanding of the Way of Thunder.

"The way of the immortals, the way of the devil, the way of the gods, I will seek my own way!"

Xuan Qinglang laughed, and then an epiphany arose in his mind. Since all three had hidden dangers, he would combine the three avenues together.

There is nothing that cannot be refined. Hongjun can steal his achievements in immortality, Luo can strengthen the magic path through his comprehension of the magic method, and Pangu can use his insights into the divine way to perfect his fruit of power. Then why can't he refine the great ways of the three people in return?

Boom!

I saw chaotic energy surging around Xuanqing, and the true meaning of alchemy emerged. First from nothing to something, then from something to nothing, a heavenly sword condensed in an instant.

However, this heavenly sword was not aimed at others, but at oneself.

"Kill Daoming me!"

The dazzling immortal light flashed and disappeared into Xuan Qing's brow. His immortal realm, divine status, and devilish imprint all turned into nothingness at this moment.

The three flowers, the five qi, the Dao fruit, the primordial spirit, and the physical body, all evolved towards chaos and nothingness at this moment.

Afterwards, chaos emerged, and a trace of the true meaning of refining the Tao suddenly appeared in the void, and then many great ways were used to reshape a body for Xuanqing.

Rather than a body, it is more accurate to say that it is the foundation of his existence, carrying his thoughts, and his original body is completely integrated with the Dao of Refining.

Now, he is neither an immortal, nor a god, nor a demon, but he looks like an immortal, a god, and a demon. He is in a state of impermanence and non-self.

If you say he is an immortal, he is an immortal; if you say he is a god, he is a god; if you say he is a devil, you can also find the characteristics of a devil in him.

"May you empty all that you have, and be careful not to fill all that you do not have!"

As Xuanqing's Taoist body was reshaped, in an instant, reality and illusion were transformed, cause and effect were reversed, and existence and non-existence were reversed, and he directly got rid of the influence of the immortal way on him.

The same is true for Shinto and Demonic Way.

In other words, he redefined himself. He was his own immortal, his own god, his own devil, but first he had to be himself.

In this way, even if he comprehended the ways of immortality, gods, and demons, Hongjun, Luo, and Pangu would not be able to gain any benefit from him.

Di Hong, who was fighting with the Demon God of Cause and Effect, couldn't help but frown. He was Hongjun's self-corpse, and also the existence used by Hongjun to carry the fruit of the divine way. But just now, he lost a cause and effect.

"interesting!"

In front of the Demon God of Cause and Effect, no cause and effect can be hidden. When this cause and effect was broken, he couldn't help but look towards Xuanqing's location.

"Destiny?"

The gaze of the Karma Demon God only lingered on Xuan Qing for a moment, and then he immediately activated a Chaos Magic Treasure to suppress Di Hong.

It was a formless chaotic magic treasure without a formal name, but it could transform into any object with the help of the power of cause and effect.

In the hands of the Demon of Cause and Effect, it sometimes turns into a pair of scissors that can cut everything, and sometimes turns into a pagoda that bursts out with the power to suppress everything.

Sometimes, it even splits into two, one half turns into a "sword of cause and effect" to slash at the Yin-Yang Taoist, and the other half turns into a "spear of cause and effect" to nail Di Hong to death at a certain point in time.

The magical power of cause and effect is very similar to that of the Demon God of Destiny. It can make other people's tricks fail, and can also make his own magical power unavoidable. Facing his magical power, the only choice is to confront him head-on.

The reason why Xuan Qing was unwilling to fight with him was because it was impossible to determine the winner. His magical powers could hardly fall on the Demon God of Karma, and the Demon God of Karma's magical powers would also be forcibly diverted by the Avenue of Destiny.

When the two of them fought, it looked like they were fighting against the air. It would be hard to tell who would be the winner until eternity passed.

"Soul is back!"

Seeing the battle between the three, Xuan Qing took a deep breath, and then his mind moved slightly. He used the marks left by the three ancient witches on his body and the power of fate to attract their lost true spirits.

He originally wanted to stand by and watch, but when he saw Hongjun stealing the achievements of the Great Dao of Immortality, he couldn't help but feel a rebellious mentality in his heart.

Although there is no altar, this method can be said to be easy for him. He has mastered the Avenue of Time and Space and the Avenue of Reincarnation.

With the help of the power of destiny, it was not difficult for him to find the timeline related to Qiang Liang, Weng Zi and Zhu Rong in Fang Qian's time and space.

At this moment, the Heavenly Dao is wrestling with the Earthly Dao, the many beings in the prehistoric world who have built altars, and the Demon God of Cause and Effect who suddenly helps the Earthly Dao.

There is no time for anything else.

Boom!

Time and space shook violently. Under the guidance of the power of destiny, three streams of light broke through numerous barriers and transformed into three drops of Pangu's blood that fell into Xuanqing's hands.

And in the three drops of Pangu's blood, the true spirits of the three ancient witches shone.