Pirate’s Infinite Wings
Chapter Thirty-Three Prohibition
Of course, Fang Lang also made a request for this one. Each tribe is required to provide Wang Ting with a certain number of people on a regular basis according to the number of heads. If you do not want to enshrine the population, you can enshrine slaves. These slaves will be organized into the security team of Dao Wangting. Once any tribe mobilizes troops at will, the security team has the right to attack.
This request is not too much, and many leaders do not take it seriously. Now the number of slaves from Xixia, Tubo, Xiliao, and even Mongolia itself is very large, and more than 30% of the labor force of many tribes are slaves. They don't take these slaves seriously at all, and sending hundreds of them a year is not a big problem for them. However, these people form a force, which is what they are afraid of.
But on this foot, they couldn't find anything to criticize Fang Lang. First of all, what they asked you to enshrine were slaves, and they canceled your enshrinement. In terms of benefits, they have already taken advantage of it.
Third, safety restrictions. Any tribe has no choice but to attack the caravan for any reason, and merchants have the privilege of walking freely in South Town. If a businessman breaks the law, he needs to be handed over to Wang Ting for trial, and the tribes have no right to make judgments. If there is a commercial dispute, it will also be handed over to Wang Ting for trial. The commodity prices locked by merchants must be approved by Wang Ting...
As soon as this point was raised, it was supported by many tribes. In fact, due to its rich products, Nanzhen is rich in leather cattle, sheep and even many crops that are scarce in the Central Plains. However, for a long time, the tribes have been fighting each other, sending businessmen as spies, etc., making it very dangerous to do business here. This severely restricts the circulation of products in Nanzhen. Many things that are worth thousands of dollars to foreigners are not worth much in Nanzhen, but they can't sell them.
Moreover, their behavior also prevented the circulation of goods from Xiliao and Jin Kingdom from Nanzhen, and lost a large amount of income in vain. In fact, the tribes have long been overwhelmed by this incident, but they are also robbing the caravan while others are robbing the caravan. The merchants who did business with them were robbed, and they would rob them back ten times in a rage. In the end, Shangfeng dared not walk in Nanzhen at all, because his life was not guaranteed at all. Once a certain caravan does business with their opponents, they will do everything possible to win over this caravan, which consumes a lot of heart and money.
The withdrawal of this policy does not require Fang Lang to work hard at all. Once someone takes the lead in doing so, and this person has authority, those who agree will immediately respond.
Fourth, Wang Ting will be divided into four parts. The first one is Wang Ting in the center, which is the core of Nanzhen's command. The rest are located on the borders of Xixia, Xiliao and Jin in Tubo. Other tribes can go to do business, but they cannot let soldiers and horses approach them under any excuse. Moreover, apart from the places where the four kings were stationed, other tribes and surrounding countries had no choice but to trade in other places for any reason.
This is a bit far-fetched to implement, but with the third bottom line, it is still easy to accept.
After Fang Lang formulated these covenants, he made some divisions of the rights and obligations among the tribes. These regulations are different from laws and regulations, which are equivalent to disciplinary codes, and they are relatively simple to accept.
After sending off the heads of the various ministries, Fang Lang was worried about his subordinates again. First, he established clear official positions. From the center, each episode has a clear division of labor. Secondly, he formulated a dual-law system, which was divided into three levels in Wang Ting's ministry. First of all, the nobles, that is, the direct descendants sent to him by Temujin.
The order of dignity in Mongolia is very strict, and the leader of the tribe has the absolute right to life and death over the herdsmen under his rule. The mentioned Fang Lang also carried out his notice, and it was these leaders who ruled first. However, these deficiencies given to him by Temujin are easy to manage. He belongs to the pragmatic school and pays more attention to immediate interests. The privileges of the first level are clearly divided, what should be done, and what is beyond the authority, there are clear regulations. These things were all established by convention in the past, but it is not surprising that they have been replaced by decrees now.
The second class is herdsmen, who also have clear laws and regulations.
The third level is slaves, and Fang Lang has placed strict orders on this level. First, slaves were given certain freedom rights. They could join the vigilante and be free once they had reached the ten-year mark. Secondly, slaves are equal to each other, and there is also a set of internal laws. Slaves broke the law, and instead of pursuing the responsibility of the master, they directly pursued the slave. Secondly, every owner who contributes to the slaves of the security team will receive a sum of money, which is regarded as the purchase of this slave. Slaves were also given a sum of money as compensation if they were fighting such deaths. Third, the slave owner had no choice but to let the slaves do things beyond their labor for any reason, such as providing them with pleasure, or wanton killing.
These laws are somewhat far-fetched. For example, a slave owner buys a slave who sees it to protect himself. If you don’t let him protect yourself, what’s the use of buying it. Another example is that they buy a beautiful female slave for lust, and it is natural not to let them play with them.
Fortunately, these leaders are relatively honest and practical, and it is more convenient to execute.
However, this raises questions. You need to come to the bottom of these decrees, such as compensation for slave owners, money for supporting the security team, and so on. Because Fang Lang had already refused to accept offerings from various tribes before, where would he have the money to complete these decrees? Regarding this question, Fang Lang just smiled without saying a word.
Then, Fang Lang put forward some clear laws and regulations regarding the overall situation, nothing more than changing the things that had been agreed to Su Chen in black and white.
Many tribes dismissed Fang Lang's actions, thinking that he was grandstanding. However, within two months, they gradually realized the insidiousness and viciousness of this Han man. Hesitation in the promotion of safety and zero, a large number of merchants poured into textiles and manufacturing gradually rose, and the original social structure was severely impacted.
They realized that the core of previous competition
It began to shift and gradually transformed into one thing, the population!
And Fang Lang's Wang Ting's decree actually abolished slavery from the side, causing his population to surge. And brother, every tribe hey yo keeps offering to his population.
A lot of hard work chooses to join the security team, so that after ten years, his population will triple! The slaves were freed because of their own efforts, and their trust and gratitude to Wang Ting would increase, and they would become his most central tribe. And because they have some rights, if they get freedom, they will not be uncomfortable with the freedom they just got. ..
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